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King James Bible 1611

 

   

60:1Arise, shine, for thy light is come, and the glory of the Lord is risen vpon thee.
60:2For behold, the darknesse shall couer the earth, and grosse darknesse the people: but the Lord shall arise vpon thee, and his glory shall be seene vpon thee.
60:3And the Gentiles shall come to thy light, and kings to the brightnesse of thy rising.
60:4Lift vp thine eyes round about, and see: all they gather themselues together, they come to thee: thy sonnes shall come from farre, and thy daughters shalbe nourced at thy side.
60:5Then thou shalt see, and flow together, and thine heart shall feare and be inlarged, because the abundance of the Sea shalbe conuerted vnto thee, the forces of the Gentiles shall come vnto thee.
60:6The multitude of camels shall couer thee, the dromedaries of Midian and Ephah: all they from Sheba shall come: they shal bring gold and incense, and they shall shew forth the praises of the Lord.
60:7All the flockes of Kedar shall be gathered together vnto thee, the rams of Nebaioth shall minister vnto thee: they shall come vp with acceptance on mine altar, and I wil glorifie the house of my glory.
60:8Who are these that flie as a cloude, and as the doues to their windowes?
60:9Surely the yles shall wait for me, and the ships of Tarshish first, to bring thy sonnes from farre, their siluer and their gold with them, vnto the Name of the Lord thy God, and to the Holy One of Israel, because he hath glorified thee.
60:10And the sonnes of strangers shall build vp thy walles, and their kings shal minister vnto thee: for in my wrath I smote thee, but in my fauour haue I had mercie on thee.
60:11Therefore thy gates shal be open continually, they shall not bee shut day nor night, that men may bring vnto thee the forces of the Gentiles, and that their kings may be brought.
60:12For the nation and kingdome that will not serue thee, shall perish, yea those nations shall be vtterly wasted.
60:13The glory of Lebanon shal come vnto thee, the Firre tree, the Pine tree, and the Boxe together, to beautifie the place of my Sanctuarie, and I will make the place of my feete glorious.
60:14The sonnes also of them that afflicted thee, shall come bending vnto thee: and all they that despised thee shal bow themselues downe at the soles of thy feet, and they shall call thee the citie of the Lord, the Zion of the Holy One of Israel.
60:15Whereas thou hast bene forsaken and hated, so that no man went thorow thee, I will make thee an eternall excellencie, a ioy of many generations.
60:16Thou shalt also sucke the milke of the Gentiles, and shalt sucke the brest of kings, and thou shalt know that I the Lord am thy Sauiour and thy Redeemer, the mightie One of Iacob.
60:17For brasse I will bring gold, and for yron I will bring siluer, and for wood brasse, and for stones yron: I will also make thy officers peace, and thine exactours righteousnesse.
60:18Uiolence shall no more be heard in thy land, wasting nor destruction within thy borders, but thou shalt call thy walles saluation, and thy gates praise.
60:19The Sunne shall be no more thy light by day, neither for brightnesse shall the moone giue light vnto thee: but the Lord shall be vnto thee an euerlasting light, & thy God thy glory.
60:20Thy Sunne shall no more goe downe, neither shall thy moone withdraw it selfe: for the Lord shall bee thine euerlasting light, and the dayes of thy mourning shall be ended.
60:21Thy people also shall be all righteous: they shal inherit the land for euer, the branch of my planting, the worke of my hands, that I may be glorified.
60:22A litle one shall become a thousand, and a small one a strong nation: I the Lord will hasten it in his time.
King James Bible 1611

King James Bible 1611

The commissioning of the King James Bible took place at a conference at the Hampton Court Palace in London England in 1604. When King James came to the throne he wanted unity and stability in the church and state, but was well aware that the diversity of his constituents had to be considered. There were the Papists who longed for the English church to return to the Roman Catholic fold and the Latin Vulgate. There were Puritans, loyal to the crown but wanting even more distance from Rome. The Puritans used the Geneva Bible which contained footnotes that the king regarded as seditious. The Traditionalists made up of Bishops of the Anglican Church wanted to retain the Bishops Bible.

The king commissioned a new English translation to be made by over fifty scholars representing the Puritans and Traditionalists. They took into consideration: the Tyndale New Testament, the Matthews Bible, the Great Bible and the Geneva Bible. The great revision of the Bible had begun. From 1605 to 1606 the scholars engaged in private research. From 1607 to 1609 the work was assembled. In 1610 the work went to press, and in 1611 the first of the huge (16 inch tall) pulpit folios known today as "The 1611 King James Bible" came off the printing press.