Textus Receptus Bibles
King James Bible 1611
| 31:1 | Woe to them that go down to Egypt for helpe, and stay on horses, and trust in charets, because they are many; and in horsemen, because they are very strong: but they looke not vnto the Holy one of Israel, neither seeke the Lord. |
| 31:2 | Yet he also is wise, and will bring euill, and wil not call backe his words: but will arise against the house of the euill doers, and against the helpe of them that worke iniquitie. |
| 31:3 | Now the Egyptians are men and not God, and their horses flesh and not spirit: when the Lord shall stretch out his hand, both he that helpeth shall fall, and hee that is holpen shall fall downe, and they all shall faile together. |
| 31:4 | For thus hath the Lord spoken vnto me; Like as the lyon and the yong lyon roaring on his pray, when a multitude of shepheards is called foorth against him, he will not be afraid of their voice, nor abase himselfe for the noyse of them: so shall the Lord of hostes come downe to fight for mount Zion, and for the hill thereof. |
| 31:5 | As birds flying, so wil the Lord of hostes defend Ierusalem, defending also hee will deliuer it, and passing ouer, he will preserue it. |
| 31:6 | Turne yee vnto him from whom the children of Israel haue deeply reuolted. |
| 31:7 | For in that day euery man shall cast away his idoles of siluer, and his idoles of gold, which your owne hands haue made vnto you for a sinne. |
| 31:8 | Then shall the Assyrian fall with the sword, not of a mightie man; and the sword, not of a meane man, shal deuoure him: but hee shall flee from the sword, and his young men shall be discomfited. |
| 31:9 | And hee shall passe ouer to his strong holde for feare, and his princes shall be afraid of the ensigne, sayth the Lord, whose fire is in Zion, and his fornace in Ierusalem. |
King James Bible 1611
The commissioning of the King James Bible took place at a conference at the Hampton Court Palace in London England in 1604. When King James came to the throne he wanted unity and stability in the church and state, but was well aware that the diversity of his constituents had to be considered. There were the Papists who longed for the English church to return to the Roman Catholic fold and the Latin Vulgate. There were Puritans, loyal to the crown but wanting even more distance from Rome. The Puritans used the Geneva Bible which contained footnotes that the king regarded as seditious. The Traditionalists made up of Bishops of the Anglican Church wanted to retain the Bishops Bible.
The king commissioned a new English translation to be made by over fifty scholars representing the Puritans and Traditionalists. They took into consideration: the Tyndale New Testament, the Matthews Bible, the Great Bible and the Geneva Bible. The great revision of the Bible had begun. From 1605 to 1606 the scholars engaged in private research. From 1607 to 1609 the work was assembled. In 1610 the work went to press, and in 1611 the first of the huge (16 inch tall) pulpit folios known today as "The 1611 King James Bible" came off the printing press.