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Textus Receptus Bibles

King James Bible 1611

   

15:1The burden of Moab: because in the night Ar of Moab is laide waste and brought to silence; because in the night Kir of Moab is laide waste, and brought to silence:
15:2Hee is gone vp to Baijth, and to Dibon, the high places, to weepe: Moab shall howle ouer Nebo, and ouer Medeba, on all their heads shalbe baldnesse, and euery beard cut off.
15:3In their streetes they shall girde themselues with sackecloth: on the toppes of their houses, and in their streetes euery one shall howle, weeping abundantly.
15:4And Heshbon shall cry, and Elealeh: their voice shalbe heard euen vnto Iahaz: therefore the armed souldiers of Moab shall crie out, his life shall be grieuous vnto him.
15:5My heart shall cry out for Moab; his fugitiues shall flee vnto Zoar, an heifer of three yeeres olde: for by the mounting vp of Luhith with weeping shall they goe it vp: for in the way of Horonaim, they shall raise vp a crie of destruction.
15:6For the waters of Nimrim shall be desolate: for the hay is withered away, the grasse faileth, there is no greene thing.
15:7Therefore the abundance they haue gotten, and that which they haue laide vp, shall they cary away to the brooke of the willowes.
15:8For the cry is gone round about the borders of Moab: the howling thereof vnto Eglaim, and the howling thereof vnto Beer-Elim.
15:9For the waters of Dimon shalbe full of blood: for I will bring more vpon Dimon, lyons vpon him that escapeth of Moab, and vpon the remnant of the land.
King James Bible 1611

King James Bible 1611

The commissioning of the King James Bible took place at a conference at the Hampton Court Palace in London England in 1604. When King James came to the throne he wanted unity and stability in the church and state, but was well aware that the diversity of his constituents had to be considered. There were the Papists who longed for the English church to return to the Roman Catholic fold and the Latin Vulgate. There were Puritans, loyal to the crown but wanting even more distance from Rome. The Puritans used the Geneva Bible which contained footnotes that the king regarded as seditious. The Traditionalists made up of Bishops of the Anglican Church wanted to retain the Bishops Bible.

The king commissioned a new English translation to be made by over fifty scholars representing the Puritans and Traditionalists. They took into consideration: the Tyndale New Testament, the Matthews Bible, the Great Bible and the Geneva Bible. The great revision of the Bible had begun. From 1605 to 1606 the scholars engaged in private research. From 1607 to 1609 the work was assembled. In 1610 the work went to press, and in 1611 the first of the huge (16 inch tall) pulpit folios known today as "The 1611 King James Bible" came off the printing press.