Textus Receptus Bibles
King James Bible 1611
| 38:1 | In those daies was Hezekiah sicke vnto death: and Isaiah the Prophet the sonne of Amoz came vnto him, and said vnto him; Thus saith the Lord, Set thine house in order: for thou shalt die, and not liue. |
| 38:2 | Then Hezekiah turned his face toward the wall, and prayed vnto the Lord, |
| 38:3 | And said, Remember now, O Lord, I beseech thee, how I haue walked before thee in trueth, and with a perfect heart, and haue done that which is good in thy sight: and Hezekiah wept sore. |
| 38:4 | Then came the word of the Lord to Isaiah, saying, |
| 38:5 | Goe and say to Hezekiah, Thus saith the Lord, the God of Dauid thy father; I haue heard thy prayer, I haue seene thy teares: behold, I will adde vnto thy dayes fifteene yeeres. |
| 38:6 | And I will deliuer thee and this citie, out of the hand of the king of Assyria: and I will defend this citie. |
| 38:7 | And this shall be a signe vnto thee from the Lord, that the Lord will doe this thing that he hath spoken. |
| 38:8 | Behold, I will bring againe the shadow of the degrees which is gone downe in the Sunne-diall of Ahaz ten degrees backward: so the Sunne returned ten degrees, by which degrees it was gone downe. |
| 38:9 | The writing of Hezekiah king of Iudah, when he had bene sicke, and was recouered of his sicknesse: |
| 38:10 | I saide in the cutting off of my dayes; I shall goe to the gates of the graue: I am depriued of the residue of my yeeres. |
| 38:11 | I said, I shal not see the Lord, euen the Lord in the land of the liuing: I shal behold man no more with the inhabitants of the world. |
| 38:12 | Mine age is departed, and is remoued from me as a shepheards tent: I haue cut off like a weauer my life: he will cut mee off with pining sicknesse: from day euen to night wilt thou make an end of me. |
| 38:13 | I reckoned till morning, that as a Lyon so will hee breake all my bones: from day euen to night wilt thou make an end of me. |
| 38:14 | Like a crane or a swallow, so did I chatter; I did mourne as a doue: mine eyes faile with looking vpward: O Lord, I am oppressed, vndertake for me. |
| 38:15 | What shall I say? hee hath both spoken vnto mee, and himselfe hath done it: I shall goe softly, all my yeeres in the bitternesse of my soule. |
| 38:16 | O Lord, by these things men liue: and in all these things is the life of my spirit, so wilt thou recouer me, and make me to liue. |
| 38:17 | Behold, for peace I had great bitternesse, but thou hast in loue to my soule deliuered it from the pit of corruption: for thou hast cast all my sinnes behinde thy backe. |
| 38:18 | For the graue cannot praise thee, death cannot celebrate thee: they that goe downe into the pit cannot hope for thy trueth. |
| 38:19 | The liuing, the liuing, hee shall praise thee, as I doe this day: the father to the children shall make knowen thy trueth. |
| 38:20 | The Lord was ready to saue me: therefore we will sing my songs to the stringed instruments, all the dayes of our life, in the house of the Lord. |
| 38:21 | For Isaiah had said, Let them take a lumpe of figges, and lay it for a plaister vpon the boile, and he shall recouer. |
| 38:22 | Hezekiah also had said, what is the signe, that I shall goe vp to the house of the Lord ? |
King James Bible 1611
The commissioning of the King James Bible took place at a conference at the Hampton Court Palace in London England in 1604. When King James came to the throne he wanted unity and stability in the church and state, but was well aware that the diversity of his constituents had to be considered. There were the Papists who longed for the English church to return to the Roman Catholic fold and the Latin Vulgate. There were Puritans, loyal to the crown but wanting even more distance from Rome. The Puritans used the Geneva Bible which contained footnotes that the king regarded as seditious. The Traditionalists made up of Bishops of the Anglican Church wanted to retain the Bishops Bible.
The king commissioned a new English translation to be made by over fifty scholars representing the Puritans and Traditionalists. They took into consideration: the Tyndale New Testament, the Matthews Bible, the Great Bible and the Geneva Bible. The great revision of the Bible had begun. From 1605 to 1606 the scholars engaged in private research. From 1607 to 1609 the work was assembled. In 1610 the work went to press, and in 1611 the first of the huge (16 inch tall) pulpit folios known today as "The 1611 King James Bible" came off the printing press.