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Textus Receptus Bibles

The Great Bible 1539

 

   

17:1Better is a drye morsell wyth quyetnesse, then a house full of fatt offringe with stryfe.
17:2A discrete seruaunt shall haue more rule then the sonnes that haue no wysdome, and shall haue lyke heritage with the brethren.
17:3Lyke as syluer is tryed in the fyre, and golde in the fornace, euen so doth the Lorde proue the hertes.
17:4A wycked body gyueth audience to false lyppes, & a frowarde personne geueth eare to a disceatfull tonge.
17:5Who so laugheth the poore to scorne, blasphemeth his maker: and he that is glad of another mans hurte, shall not be vnpunyshed.
17:6Chylders chyldren are a worshyppe vnto the elders, and the fathers are the honoure of the chyldren.
17:7Speach of auctorytie becommeth not a foole, moche lesse a lyinge mouth then besemeth a prince.
17:8A rewarde is as a precious stone vnto him that hath it: but vnto whomsoeuer it turneth it maketh him vnwise.
17:9Who so couereth another mans offence, seketh loue: but he that discloseth the faute, setteth the prynce agaynst him selfe.
17:10One reprofe onely doth more good to hym that hath vnderstandynge, then an .C. strypes vnto a foole.
17:11A sedycious personne seketh myschefe, & therfore is a cruell messaunger sent agaynst him.
17:12It were better to come agaynst a she Beare robbed of her whelpes, then agaynst a foole in his foolishnes.
17:13Who so rewardeth euell for good, the plage shall not departe from his house.
17:14The beginninge of stryfe is as when a man maketh an Issue for water, therfore or the metynge be leaue of contencyon.
17:15The Lorde hateth as well him that iustifieth the vngodly, as him that condempneth the innocent.
17:16What helpeth it to geue a foole treasure in hys hande, where as he hath no mynde to bye wysdome?
17:17He is a frende that all waye loueth, and in aduersyte a man shall knowe who is hys brother.
17:18Who so promyseth by the hande, and is suertye for his neyghboure, he is a foole.
17:19He that delyteth in synne loueth stryfe: and who so setteth his dore to hye, seketh after a fall.
17:20Who so hath a frowarde herte, opteyneth no good: and he that hath an ouerthwarte tonge, shall fall into myschefe.
17:21He that begettith a fole begettith his sorowe, & the father of a foole can haue no ioye.
17:22A mery herte maketh a lusty age, but a sorowfull mynde dryeth vp the bones.
17:23The vngodly taketh gyftes out of the bosome, to wreste the wayes of iudgement.
17:24Wysdome shyneth in the face of him that hath vnderstandynge, but the eyes of fooles wandre thorowe out all landes.
17:25An vndiscrete sonne is a grefe vnto hys father, and an heuynesse vnto hys mother.
17:26To punyshe the innocent, and to smite the prynces that geue true iudgement, are both euell.
17:27A wyse man, vseth fewe wordes, and he is a man of vnderstandynge, that maketh moch of hys sprete.
17:28Yee a very foole (when he holdeth hys tonge) is counted wyse, and to haue vnderstandynge, when he shutteth hys lyppes.
The Great Bible 1539

The Great Bible 1539

The Great Bible of 1539 was the first authorized edition of the Bible in English, authorized by King Henry VIII of England to be read aloud in the church services of the Church of England. The Great Bible was prepared by Myles Coverdale, working under commission of Thomas, Lord Cromwell, Secretary to Henry VIII and Vicar General. In 1538, Cromwell directed the clergy to provide "one book of the bible of the largest volume in English, and the same set up in some convenient place within the said church that ye have care of, whereas your parishioners may most commodiously resort to the same and read it."