Textus Receptus Bibles
Geneva Bible 1560/1599
| 33:1 | Moreover, the worde of the Lord came vnto Ieremiah the second time (while he was yet shut vp in the court of prison) saying, |
| 33:2 | Thus sayth the Lord, the maker thereof, the Lord that formed it, and established it, the Lord is his Name. |
| 33:3 | Call vnto me, and I will answere thee, and shewe thee great and mightie things, which thou knowest not. |
| 33:4 | For thus saith the Lord God of Israel, concerning the houses of this citie, and concerning the houses of the Kings of Iudah, which are destroyed by the mounts, and by the sword, |
| 33:5 | They come to fight with the Caldeans, but it is to fill themselues with the dead bodies of men, whome I haue slaine in mine anger and in my wrath: for I haue hid my face from this citie, because of all their wickednes. |
| 33:6 | Behold, I will giue it health and amendment: for I wil cure them, and will reueile vnto them the abundance of peace, and trueth. |
| 33:7 | And I wil cause the captiuitie of Iudah and the captiuitie of Israel to returne, and will build them as at the first. |
| 33:8 | And I wil clense them from all their iniquitie, whereby they haue sinned against me: yea, I wil pardon all their iniquities, whereby they haue sinned against me, and whereby they haue rebelled against me. |
| 33:9 | And it shalbe to me a name, a ioy, a praise, and an honour before all the nations of the earth, which shall heare all ye good that I doe vnto them: and they shall feare and tremble for all the goodnes, and for all the wealth, that I shew vnto this citie. |
| 33:10 | Thus sayth the Lord, Againe there shalbe heard in this place (which ye say shalbe desolate, without man, and without beast, euen in the cities of Iudah, and in the streetes of Ierusalem, that are desolate without man, and without inhabitant, and without beast) |
| 33:11 | The voyce of ioy and the voyce of gladnes, the voyce of the bridegrome, and the voyce of the bride, the voyce of them that shall say, Prayse the Lord of hostes, because the Lord is good: for his mercy endureth for euer, and of them that offer the sacrifice of prayse in the House of the Lord, for I will cause to returne the captiuitie of the land, as at the first, sayth the Lord. |
| 33:12 | Thus sayth the Lord of hostes, Againe in this place, which is desolate, without man, and without beast, and in all the cities thereof there shall be dwelling for shepheards to rest their flockes. |
| 33:13 | In the cities of the mountaines, in the cities in the plaine, and in the cities of the South, and in the land of Beniamin, and about Ierusalem, and in the cities of Iudah shall the sheepe passe againe, vnder the hand of him that telleth them, sayth the Lord. |
| 33:14 | Beholde, the dayes come, sayth the Lord, that I wil performe that good thing, which I haue promised vnto the house of Israel, and to the house of Iudah. |
| 33:15 | In those dayes and at that time, wil I cause the branch of righteousnesse to growe vp vnto Dauid, and he shall execute iudgement, and righteousnes in the land. |
| 33:16 | In those dayes shall Iudah be saued, and Ierusalem shall dwell safely, and hee that shall call her, is the Lord our righteousnesse. |
| 33:17 | For thus sayth the Lord, Dauid shall neuer want a man to sit vpon the throne of the house of Israel. |
| 33:18 | Neither shall the Priests and Leuites want a man before me to offer burnt offerings, and to offer meat offerings, and to doe sacrifice continually. |
| 33:19 | And the worde of the Lord came vnto Ieremiah, saying, |
| 33:20 | Thus sayth the Lord, If you can breake my couenant of the day, and my couenant of the night, that there should not be day, and night in their season, |
| 33:21 | Then may my couenant be broken with Dauid my seruant, that he should not haue a sonne to reigne vpon his throne, and with the Leuites, and Priests my ministers. |
| 33:22 | As the army of heauen can not be nombred, neither the sand of the sea measured: so wil I multiplie the seede of Dauid my seruant, and the Leuites, that minister vnto me. |
| 33:23 | Moreouer, the worde of the Lord came to Ieremiah, saying, |
| 33:24 | Considerest thou not what this people haue spoken, saying, The two families, which the Lord hath chosen, hee hath euen cast them off? thus they haue despised my people, that they should be no more a nation before them. |
| 33:25 | Thus sayth the Lord, If my couenant be not with day and night, and if I haue not appointed the order of heauen and earth, |
| 33:26 | Then will I cast away the seede of Iaakob and Dauid my seruant, and not take of his seede to be rulers ouer the seede of Abraham, Izhak, and Iaakob: for I wil cause their captiuitie to returne, and haue compassion on them. |
Geneva Bible 1560/1599
The Geneva Bible is one of the most influential and historically significant translations of the Bible into English, preceding the King James translation by 51 years. It was the primary Bible of 16th century Protestantism and was the Bible used by William Shakespeare, Oliver Cromwell, John Knox, John Donne, and John Bunyan. The language of the Geneva Bible was more forceful and vigorous and because of this, most readers strongly preferred this version at the time.
The Geneva Bible was produced by a group of English scholars who, fleeing from the reign of Queen Mary, had found refuge in Switzerland. During the reign of Queen Mary, no Bibles were printed in England, the English Bible was no longer used in churches and English Bibles already in churches were removed and burned. Mary was determined to return Britain to Roman Catholicism.
The first English Protestant to die during Mary's turbulent reign was John Rogers in 1555, who had been the editor of the Matthews Bible. At this time, hundreds of Protestants left England and headed for Geneva, a city which under the leadership of Calvin, had become the intellectual and spiritual capital of European Protestants.
One of these exiles was William Whittingham, a fellow of Christ Church at Oxford University, who had been a diplomat, a courtier, was much traveled and skilled in many languages including Greek and Hebrew. He eventually succeeded John Knox as the minister of the English congregation in Geneva. Whittingham went on to publish the 1560 Geneva Bible.
This version is significant because, it came with a variety of scriptural study guides and aids, which included verse citations that allow the reader to cross-reference one verse with numerous relevant verses in the rest of the Bible, introductions to each book of the Bible that acted to summarize all of the material that each book would cover, maps, tables, woodcut illustrations, indices, as well as other included features, all of which would eventually lead to the reputation of the Geneva Bible as history's very first study Bible.