Textus Receptus Bibles
Geneva Bible 1560/1599
| 44:1 | The worde that came to Ieremiah concerning all the Iewes, which dwell in the lande of Egypt, and remained at Migdol and at Tahpanhes, and at Noph, and in the coutry of Pathros, saying, |
| 44:2 | Thus sayeth the Lord of hostes the God of Israel, Yee haue seene all the euill that I haue brought vpon Ierusalem, and vpon all the cities of Iudah: and beholde, this day they are desolate, and no man dwelleth therein, |
| 44:3 | Because of their wickednes which they haue comitted, to prouoke me to anger in that they went to burne incense, and to serue other gods, who they knew not, neither they nor you nor your fathers. |
| 44:4 | Howbeit I sent vnto you all my seruats the Prophets rising earely, and sending them, saying, Oh doe not this abominable thing that I hate. |
| 44:5 | But they would not heare nor incline their eare to turne from their wickednes, and to burne no more incense vnto other gods. |
| 44:6 | Wherefore my wrath, and mine anger was powred foorth and was kindled in the cities of Iudah, and in the streetes of Ierusalem, and they are desolate, and wasted, as appeareth this day. |
| 44:7 | Therefore now thus saith the Lord of hosts the God of Israel, Wherfore commit ye this great euill against your soules, to cut off from you man and woman, childe and suckling out of Iudah, and leaue you none to remaine? |
| 44:8 | In that yee prouoke mee vnto wrath with the woorkes of your hands, burning incense vnto other Gods in the lande of Egypt whither yee be gone to dwell: that yee might bring destruction vnto your selues, and that ye might be a curse and a reproch among all nations of the earth. |
| 44:9 | Haue yee forgotten the wickednes of your fathers, and the wickednesse of the Kings of Iudah and the wickednesse of their wiues and your owne wickednes and the wickednes of your wiues, which they haue committed in the land of Iudah and in the streetes of Ierusalem? |
| 44:10 | They are not humbled vnto this day, neither haue they feared nor walked in my lawe nor in my statutes, that I set before you and before your fathers. |
| 44:11 | Therefore thus sayeth the Lord of hostes the God of Israel, Beholde, I will set my face against you to euill and to destroy all Iudah, |
| 44:12 | And I will take the remnant of Iudah, that haue set their faces to goe into the lande of Egypt there to dwell, and they shall all bee consumed and fall in the lande of Egypt: they shall euen bee consumed by the sworde and by the famine: they shall die from the least vnto the most, by the sworde, and by the famine, and they shall be a detestation and an astonishment and a curse and a reproche. |
| 44:13 | For I will visite them that dwel in the land of Egypt, as I haue visited Ierusalem, by ye sworde, by the famine, and by the pestilence, |
| 44:14 | So that none of the remnant of Iudah, which are gone into the lande of Egypt to dwell there, shall escape or remaine, that they shoulde returne into the land of Iudah to the which they haue a desire to returne to dwell there: for none shall returne, but such as shall escape. |
| 44:15 | Then all the men which knewe that their wiues had burnt incense vnto other gods and all the women that stoode by, a great multitude, euen all the people that dwelt in the lande of Egypt in Pathros, answered Ieremiah, saying, |
| 44:16 | The worde that thou hast spoken vnto vs in the Name of the Lord, wee will not heare it of thee, |
| 44:17 | But wee will doe whatsoeuer thing goeth out of our owne mouth, as to burne incense vnto the Queene of heauen, and to powre out drinke offerings vnto her, as we haue done, both we and our fathers, our Kings and our princes in the cities of Iudah, and in the streetes of Ierusalem: for then had wee plentie of vitailes and were well and felt none euill. |
| 44:18 | But since wee left off to burne incense to the Queene of heauen, and to powre out drinke offerings vnto her, we haue had scarcenesse of all things, and haue beene consumed by the sworde and by the famine. |
| 44:19 | And when we burnt incense to ye Queene of heauen, and powred out drinke offerings vnto her, did wee make her cakes to make her glad, and powre out drinke offerings vnto her without our husbands? |
| 44:20 | Then said Ieremiah vnto all the people, to the men, and to the women, and to all the people which had giuen him that answere, saying, |
| 44:21 | Did not the Lord remember the incense, that yee burnt in the cities of Iudah, and in the streetes of Ierusalem, both you, and your fathers, your Kinges, and your princes, and the people of the land, and hath he not considered it? |
| 44:22 | So that the Lord could no longer forbeare, because of the wickednes of your inuentions, and because of the abominations, which ye haue committed: therefore is your lande desolate and an astonishment, and a curse and without inhabitant, as appeareth this day. |
| 44:23 | Because ye haue burnt incense and because ye haue sinned against the Lord, and haue not obeyed the voyce of the Lord, nor walked in his Lawe, nor in his statutes, nor in his testimonies, therefore this plague is come vpon you, as appeareth this day. |
| 44:24 | Moreouer Ieremiah saide vnto all the people and to all the women, Heare the word of the Lord, all Iudah that are in the land of Egypt. |
| 44:25 | Thus speaketh the Lord of hosts, the God of Israel, saying, Ye and your wiues haue both spoken with your mouthes, and fulfilled with your hande, saying, We will performe our vowes that we haue vowed to burne incense to the Queene of heauen, and to powre out drinke offerings to her: yee will perfourme your vowes and doe the things that yee haue vowed. |
| 44:26 | Therefore heare the word of the Lord, all Iudah that dwel in the land of Egypt. Beholde, I haue sworne by my great Name, sayeth the Lord, that my Name shall no more be called vpon by the mouth of any man of Iudah, in all the lande of Egypt, saying, The Lord God liueth. |
| 44:27 | Behold, I wil watch ouer them for euil and not for good, and all men of Iudah that are in the land of Egypt, shalbe consumed by the sword, and by the famine, vntill they be vtterly destroied. |
| 44:28 | Yet a small nomber that escape the sworde, shall returne out of the lande of Egypt into the lande of Iudah: and all the remnant of Iudah that are gone into the lande of Egypt to dwell there, shall know whose words shall stad, mine or theirs. |
| 44:29 | And this shall be a signe vnto you, saith the Lord, whe I visit you in this place, that ye may know that my words shall surely stand against you for euill. |
| 44:30 | Thus sayth the Lord, Beholde, I will giue Pharaoh Hophra King of Egypt into the hand of his enemies, and into the hand of them that seeke his life: as I gaue Zedekiah King of Iudah into the hand of Nebuchad-nezzar King of Babel his enemie, who also sought his life. |
Geneva Bible 1560/1599
The Geneva Bible is one of the most influential and historically significant translations of the Bible into English, preceding the King James translation by 51 years. It was the primary Bible of 16th century Protestantism and was the Bible used by William Shakespeare, Oliver Cromwell, John Knox, John Donne, and John Bunyan. The language of the Geneva Bible was more forceful and vigorous and because of this, most readers strongly preferred this version at the time.
The Geneva Bible was produced by a group of English scholars who, fleeing from the reign of Queen Mary, had found refuge in Switzerland. During the reign of Queen Mary, no Bibles were printed in England, the English Bible was no longer used in churches and English Bibles already in churches were removed and burned. Mary was determined to return Britain to Roman Catholicism.
The first English Protestant to die during Mary's turbulent reign was John Rogers in 1555, who had been the editor of the Matthews Bible. At this time, hundreds of Protestants left England and headed for Geneva, a city which under the leadership of Calvin, had become the intellectual and spiritual capital of European Protestants.
One of these exiles was William Whittingham, a fellow of Christ Church at Oxford University, who had been a diplomat, a courtier, was much traveled and skilled in many languages including Greek and Hebrew. He eventually succeeded John Knox as the minister of the English congregation in Geneva. Whittingham went on to publish the 1560 Geneva Bible.
This version is significant because, it came with a variety of scriptural study guides and aids, which included verse citations that allow the reader to cross-reference one verse with numerous relevant verses in the rest of the Bible, introductions to each book of the Bible that acted to summarize all of the material that each book would cover, maps, tables, woodcut illustrations, indices, as well as other included features, all of which would eventually lead to the reputation of the Geneva Bible as history's very first study Bible.