Textus Receptus Bibles
John Wycliffe Bible 1382
| 12:1 | Forsothe Roboam cam in to Sichem; for al Israel was gaderid thidur to make hym kyng. |
| 12:2 | `And sotheli Jeroboam, sone of Nabath, whanne he was yit in Egipt, and fledde fro the face of kyng Salomon, turnede ayen fro Egipt, for the deeth of Salomon was herd; |
| 12:3 | and thei senten, and clepiden hym. Therfor Jeroboam cam, and al the multitude of Israel, and thei spaken to Roboam, |
| 12:4 | and seiden, Thi fadir puttide hardeste yok on vs, therfor abate thou a litil now of the hardest comaundement of thi fadir, and of the greuousiste yok which he puttide on vs, and we schulen serue to thee. |
| 12:5 | Which Roboam seide to hem, Go ye `til to the thridde dai, and turne ye ayen to me. |
| 12:6 | And whanne the puple hadde go, kyng Roboam took counsel with the eldere men, that stoden bifor Salomon, his fadir, while he lyuyde yit; and Roboam seide, What counsel yyue ye to me, that Y answere to the puple? |
| 12:7 | Whiche seiden to hym, If thou obeiest to dai to this puple, and seruest this puple, and yyuest stide to her axyng, and spekist to hem liyte wordis, thei schulen be seruauntis to thee in alle daies. |
| 12:8 | Which Roboam forsook the counsel of elde men, which thei yauen to hym, and took yonge men, that weren nurschid with hym, and stoden nyy him; |
| 12:9 | and he seide to hem, What counsel yyue ye to me, that Y answere to this puple, that seiden to me, Make thou esyere the yok which thi fadir puttide on vs? |
| 12:10 | And the yonge men, that weren nurschid with hym, seiden to hym, Thus speke thou to this puple, that spaken to thee, and seiden, Thi fadir made greuouse oure yok, releeue thou vs; thus thou schalt speke to hem, My leest fyngur is grettere than the bak of my fader; |
| 12:11 | and now my fadir puttide on you a greuouse yok, forsothe Y schal adde on youre yok; my fadir beet you with scourgis, forsothe Y schal bete you with scorpiouns. |
| 12:12 | Therfor Jeroboam, and al the puple, cam to Roboam, in the thridde dai, as the kyng spak, seiynge, Turne ye ayen to me in the thridde dai. |
| 12:13 | And the kyng answeride harde thingis to the puple, while the counsel of eldere men was forsakun, which thei hadden youe to hym; |
| 12:14 | and he spak to hem bi the counsel of yonge men, and seide, My fadir made greuouse youre yok, forsothe Y schal adde to youre yok; my fadir beet you with scourgis, forsothe Y schal bete you with scorpiouns. |
| 12:15 | And the kyng assentide not to the puple, for the Lord hadde turned awey, `ether hadde wlatid hym, that the Lord schulde reise his word, which he hadde spoke in the hond of Ahias of Silo to Jeroboam, sone of Nabath. |
| 12:16 | Therfor the puple siy, that the kyng nolde here hem; and the puple answeride to the kyng, and seide, What part is to vs in Dauid, ether what eritage in the sone of Ysay? Israel, turne thou ayen in to thi tabernaclis; now, Dauid, se thou thin hows. And Israel yede in to hise tabernaclis. |
| 12:17 | Forsothe Roboam regnede on the sones of Israel, whiche euere dwelliden in the citees of Juda. |
| 12:18 | Therfore kyng Roboam sente Adhuram, that was on the tributis; and al the puple of Israel stonyde hym, and he was deed. |
| 12:19 | Forsothe kyng Roboam stiede hastili on the chare, and fledde in to Jerusalem; and Israel departide fro the hows of Dauid, til in to present dai. |
| 12:20 | Forsothe it was doon, whanne al Israel hadde herd that Jeroboam turnede ayen, thei senten, and clepiden hym, whanne the cumpany was gaderid togidere, and thei maden hym kyng on al Israel; and no man suede the hows of Dauid, outakun the lynage aloone of Juda. |
| 12:21 | Forsothe Roboam cam to Jerusalem, and gaderide al the hows of Juda, and the lynage of Beniamyn, an hundrid and fourescore thousynde of chosun men and weriours, that thei schulden fiyte ayens the hows of Israel, and schulden brynge ayen the rewme to Roboam, sone of Solomon. |
| 12:22 | Forsothe the word of God was made to Semeia, the man of God, and seide, |
| 12:23 | Speke thou to Roboam, sone of Salomon, the kyng of Juda, and to al the hows of Juda and of Beniamyn, and to the residue of the puple, and seie thou, The Lord seith thes thingis, |
| 12:24 | Ye schulen not stie, nether ye schulen fiyte ayens youre britheren, the sones of Israel; `a man turne ayen in to his hows, for this word is doon of me. Thei herden the word of the Lord, and thei turneden ayen fro the iurney, as the Lord comaundide to hem. |
| 12:25 | Forsothe Jeroboam bildide Sichem, in the hil of Effraym, and dwellide there; and he yede out fro thennus, and bildide Phanuel. |
| 12:26 | And Jeroboam seide in his herte, Now the rewme schal turne ayen to the hows of Dauid, |
| 12:27 | if this puple stieth to Jerusalem, that it make sacrifices in the hows of the Lord in Jerusalem; and the herte of this puple schal turne to her lord, Roboam, kyng of Juda; and thei schulen sle me, and schulen turne ayen to hym. |
| 12:28 | And by counsel thouyt out, he made tweyne goldun caluys, and seide to hem, Nyle ye stie more in to Jerusalem; Israel, lo! thi goddis, that ledden thee out of the lond of Egipt. |
| 12:29 | And he settide oon in Bethel, and the tother in Dan. |
| 12:30 | And this word was maad to Israel in to synne; for the puple yede til in to Dan, to worschipe the calf. |
| 12:31 | And Jeroboam made templis in hiye placis, and `he made preestis of the laste men of the puple, that weren not of the sones of Leuy. |
| 12:32 | And he ordeynede a solempne dai in the eiythe monethe, in the fiftenthe dai of the monethe, bi the licnesse of solempnyte which was halewid in Juda. And he stiede, and made in lijk maner an auter in Bethel, that he schulde offre to the calues, whiche he hadde maad; and he ordeynede in Bethel preestis of the hiye places, whiche he hadde maad. |
| 12:33 | And he styede on the auter, which he hadde bildid in Bethel, in the fiftenthe day of the eiythe monethe, which he hadde feyned of his herte; and he made solempnyte to the sones of Israel, and he stiede on the auter, that he schulde brenne encence. |
John Wycliffe Bible 1382
The Wycliffe Bible is the only Bible here that was not translated from the Textus Receptus. Its inclusion here is for the Bible's historic value and for comparison in the English language.
John Wycliffe, an Oxford professor produced the first hand-written English language Bible manuscripts in the 1380's. While it is doubtful Wycliffe himself translated the versions that bear his name, he certainly can be considered the driving force behind the project. He strongly believed in having the scriptures available to the people.
Wycliffe, was well-known throughout Europe for his opposition to the teaching of the organized Church, which he believed to be contrary to the Bible. With the help of his followers (called Lollards), Wycliffe produced dozens of English language manuscript copies of the scriptures. They were translated out of the Latin Vulgate, which was the only source text available to Wycliffe. The Pope was so infuriated by his teachings and his translation of the Bible into English, that 44 years after Wycliffe died, he ordered the bones to be dug-up, crushed, and scattered in the river.