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Textus Receptus Bibles

Geneva Bible 1560/1599

 

   

7:1When the Lord thy God shall bring thee into the land whither thou goest to possesse it, and shall roote out many nations before thee: the Hittites, and the Girgashites, and the Amorites, and the Canaanites, and the Perizzites, and the Hiuites, and the Iebusites, seuen nations greater and mightier then thou,
7:2And the Lord thy God shall giue them before thee, then thou shalt smite them: thou shalt vtterly destroy them: thou shalt make no couenant with them, nor haue compassion on them,
7:3Neither shalt thou make marriages with them, neither giue thy daughter vnto his sonne, nor take his daughter vnto thy sonne.
7:4For they wil cause thy sonne to turne away from me, and to serue other gods: then will the wrath of the Lord waxe hote against you and destroy thee suddenly.
7:5But thus ye shall deale with them, Ye shall ouerthrowe their altars, and breake downe their pillars, and ye shall cut downe their groues, and burne their grauen images with fire.
7:6For thou art an holy people vnto the Lord thy God, the Lord thy God hath chosen thee, to be a precious people vnto himselfe, aboue all people that are vpon the earth.
7:7The Lord did not set his loue vpon you, nor chose you, because ye were more in number then any people: for ye were the fewest of all people:
7:8But because the Lord loued you, and because hee would keepe the othe which hee had sworne vnto your fathers, the Lord hath brought you out by a mightie hand, and deliuered you out of the house of bondage from the hand of Pharaoh King of Egypt,
7:9That thou mayest knowe, that the Lord thy God, he is God, the faithfull God which keepeth couenant and mercie vnto them that loue him and keepe his commandements, euen to a thousand generations,
7:10And rewardeth them to their face that hate him, to bring them to destruction: he wil not deferre to reward him that hateth him, to his face.
7:11Keepe thou therefore the commandements, and the ordinances, and the lawes, which I commaund thee this day to doe them.
7:12For if ye hearken vnto these lawes, and obserue and doe them, then the Lord thy God shall keepe with thee the couenant, and the mercie which he sware vnto thy fathers.
7:13And he wil loue thee, and blesse thee, and multiplie thee: he will also blesse the fruite of thy wombe, and the fruite of thy land, thy corne and thy wine, and thine oyle and the increase of thy kine, and the flockes of thy sheepe in the land, which he sware vnto thy fathers to giue thee.
7:14Thou shalt be blessed aboue all people: there shall be neither male nor female barren among you, nor among your cattell.
7:15Moreouer, the Lord will take away from thee all infirmities, and will put none of the euill diseases of Egypt (which thou knowest) vpon thee, but wil send them vpon all that hate thee.
7:16Thou shalt therefore consume all people which the Lord thy God shall giue thee: thine eye shall not spare them, neither shalt thou serue their gods, for that shalbe thy destruction.
7:17If thou say in thine heart, These nations are moe then I, how can I cast them out?
7:18Thou shalt not feare them, but remember what the Lord thy God did vnto Pharaoh, and vnto all Egypt:
7:19The great tentations which thine eyes sawe, and the signes and wonders, and the mighty hand and stretched out arme, whereby the Lord thy God brought thee out: so shall the Lord thy God do vnto all ye people, whose face thou fearest.
7:20Moreouer, the Lord thy God will send hornets among them vntil they that are left, and hide themselues from thee, be destroyed.
7:21Thou shalt not feare them: for the Lord thy God is among you, a God mightie and dreadful.
7:22And the Lord thy God wil roote out these nations before thee by little and little: thou mayest not consume them at once, least the beasts of the fielde increase vpon thee.
7:23But the Lord thy God shall giue them before thee, and shall destroy them with a mightie destruction, vntill they be brought to naught.
7:24And he shall deliuer their Kings into thine hand, and thou shalt destroy their name from vnder heauen: there shall no man be able to stand before thee, vntill thou hast destroyed them.
7:25The grauen images of their gods shall ye burne with fire, and couet not the siluer and golde, that is on them, nor take it vnto thee, least thou be snared therewith: for it is an abomination before the Lord thy God.
7:26Bring not therefore abomination into thine house, lest, thou be accursed like it, but vtterly abhorre it, and count it most abominable: for it is accursed.
Geneva Bible 1560/1599

Geneva Bible 1560/1599

The Geneva Bible is one of the most influential and historically significant translations of the Bible into English, preceding the King James translation by 51 years. It was the primary Bible of 16th century Protestantism and was the Bible used by William Shakespeare, Oliver Cromwell, John Knox, John Donne, and John Bunyan. The language of the Geneva Bible was more forceful and vigorous and because of this, most readers strongly preferred this version at the time.

The Geneva Bible was produced by a group of English scholars who, fleeing from the reign of Queen Mary, had found refuge in Switzerland. During the reign of Queen Mary, no Bibles were printed in England, the English Bible was no longer used in churches and English Bibles already in churches were removed and burned. Mary was determined to return Britain to Roman Catholicism.

The first English Protestant to die during Mary's turbulent reign was John Rogers in 1555, who had been the editor of the Matthews Bible. At this time, hundreds of Protestants left England and headed for Geneva, a city which under the leadership of Calvin, had become the intellectual and spiritual capital of European Protestants.

One of these exiles was William Whittingham, a fellow of Christ Church at Oxford University, who had been a diplomat, a courtier, was much traveled and skilled in many languages including Greek and Hebrew. He eventually succeeded John Knox as the minister of the English congregation in Geneva. Whittingham went on to publish the 1560 Geneva Bible.

This version is significant because, it came with a variety of scriptural study guides and aids, which included verse citations that allow the reader to cross-reference one verse with numerous relevant verses in the rest of the Bible, introductions to each book of the Bible that acted to summarize all of the material that each book would cover, maps, tables, woodcut illustrations, indices, as well as other included features, all of which would eventually lead to the reputation of the Geneva Bible as history's very first study Bible.