Textus Receptus Bibles
Coverdale Bible 1535
| 8:1 | Then gathered kynge Salomon all ye Elders in Israel together, all the rulers of the trybes and prynces of the fathers amonge the children of Israel, vnto Ierusalem, to brynge vp the Arke of the couenaunt of the LORDE, out of the cite of Dauid, that is Sion. |
| 8:2 | And there resorted vnto kynge Salomon all the men in Israel, at the feast in the moneth Ethanim, that is ye seuenth moneth. |
| 8:3 | And whan all ye Elders of Israel came, the prestes toke the Arke of the LORDE, |
| 8:4 | and broughte it vp, and the Tabernacle of witnesse, and all the ornamentes of the Sanctuary that were in the Tabernacle. This dyd the prestes and the Leuites. |
| 8:5 | And kynge Salomon and all the congregacion of Israel yt were gathered vnto him, wente with him before the Arke, and offred shepe and bullockes, so many, that they coulde not be nombred ner tolde. |
| 8:6 | So the prestes broughte the Arke of the LORDES couenaunt vnto hir place, euen in to ye Quere of the house in the most holy vnder ye wynges of the Cherubins. |
| 8:7 | For ye Cherubins spred out their wynges in the place where the Arke stode, and couered the Arke and the staues therof from aboue. |
| 8:8 | And the staues were so loge, that ye knoppes of them were sene from the Sanctuary before ye quere, but on the outsyde were they not sene, and they were there vnto this daye. |
| 8:9 | And in the Arke there was nothinge, but onely the two tables of stone, which Moses had layed therin at Horeb, whan ye LORDE made a couenaunt with the children of Israel, what tyme as they were departed out of the londe of Egipte. |
| 8:10 | But whan the prestes wente out of the Sanctuary, a cloude fylled the house of the LORDE, |
| 8:11 | so yt the prestes coulde not stonde & execute the office for the cloude: for the glory of the LORDE fylled the LORDES house. |
| 8:12 | Then sayde Salomon: The LORDE sayde, that he wolde dwell in a darke cloude. |
| 8:13 | I haue buylded an house, to be an habitacion vnto the: a seate, yt thou mayest dwell there for euer. |
| 8:14 | And ye kynge turned his face, & blessed all the congregacion of Israel. And all the cogregacion of Israel stode, |
| 8:15 | & he sayde: Praysed be the LORDE God of Israel, which promised by his mouth vnto my father Dauid, and by his hade hath fulfylled it, and sayde: |
| 8:16 | Sence the daye yt I broughte my people of Israel out of Egipte, haue I chosen no cite amoge all the trybes of Israel, to buylde me an house, that my name might be there. But Dauid haue I chosen, to be ouer my people of Israel. |
| 8:17 | And in dede my father Dauid was mynded to buylde an house vnto the name of the LORDE God of Israel: |
| 8:18 | neuertheles the LORDE sayde vnto my father Dauid: Where as thou wast mynded to buylde an house vnto my name, thou hast done well, that thou art so aduysed. |
| 8:19 | Howbeit thou shalt not buylde the house, but thy sonne which shal come out of thy loynes, he shal buylde an house vnto my name. |
| 8:20 | And the LORDE hath perfourmed his worde that he spake: For I am come vp in my father Dauids steade, and syt vpon the seate of Israel, as the LORDE sayde: and haue buylded an house vnto the name of the LORDE God of Israel: |
| 8:21 | and there haue I ordeyned a place for the Arke, wherin is the LORDES couenaunt, which he made with oure fathers, whan he broughte them out of ye londe of Egipte. |
| 8:22 | And Salomon stode before the altare of the LORDE in the presence of the whole congregacion of Israel, and helde out his handes towarde heauen, |
| 8:23 | and sayde: O LORDE God of Israel, there is no god like the, nether aboue in heauen, ner beneth vpo earth, thou that kepest couenaut and mercy for all thy seruauntes that walke before ye with all their hert, |
| 8:24 | thou that hast kepte promes with my father Dauid thy seruaunt: With thy mouth thou saydest it, and with thy hande hast thou fulfylled it, as it is come to passe this daye. |
| 8:25 | Now LORDE God of Israel make good vnto my father Dauid yi seruaunt, that which thou hast promysed him, and sayde: Thou shalt not wante a man before me to syt vpon the seate of Israel, yf thy childre kepe their waye, so yt they walke before me like as thou hast walked before me. |
| 8:26 | Now thou God of Israel, let yi worde be verified, which thou hast promysed vnto my father Dauid thy seruaunt. |
| 8:27 | For thynkest thou yt God dwelleth vpon earth? Beholde, the heauens and the heauens of all heauens maye not contayne the: how shulde then this house do it, that I haue buylded? |
| 8:28 | But turne the vnto the prayer of thy seruaunt, and to his supplicacion (O LORDE my God) that thou mayest heare the thankesgeuynge and prayer, which thy seruaunt maketh before the this daye, |
| 8:29 | so that thine eyes be open ouer this house night and daye, euen ouer this place (wherof thou saydest: My name shall dwell there.) That thou mayest heare the prayer which thy seruaut maketh in this place, |
| 8:30 | & heare the intercession of yi seruaunt & of thy people of Israel, which they shall make here in this place of thy habitacion in heauen: and whan thou hearest it, be gracious. |
| 8:31 | Whan eny ma synneth agaynst his neghboure, and taketh vpon him an ooth wherwith he byndeth him selfe, and ye ooth commeth before thine altare in this house, |
| 8:32 | then heare thou in heaue, and se that thy seruauntes haue right, to condemne the vngodly, and to brynge his waye vpon his owne heade, and to iustifie the righteous, to geue him acordinge to his righteousnes. |
| 8:33 | Whan thy people of Israel is smytten before their enemies (whyle they haue synned agaynst the) and yf they turne vnto the and knowlege thy name, & make their prayer and intercession vnto the in this house, |
| 8:34 | the heare thou them in heauen, and be mercifull vnto the synne of thy people of Israel, and brynge them agayne into the londe, yt thou hast geuen vnto their fathers. |
| 8:35 | Whan the heauen is shut vp, so yt it rayneth not (for so moch, as they haue synned agaynst the) and yf they make their prayer in this place, and knowlege thy name, and turne from their synnes wha thou troublest them, |
| 8:36 | heare thou them then in heauen, and be mercifull vnto the synnes of thy seruauntes, and of thy people of Israel, that thou mayest shewe them the good waye, wherin they shulde walke, and let it rayne vpon the londe that thou hast geuen thy people to inheritaunce. |
| 8:37 | Whan a derth, or pestilence, or drouth, or burnynge, or greshopper or catirpiller, is in their londe, or whan his enemye layeth sege to his portes in the londe, or whan eny other plage or disease happeneth, |
| 8:38 | who so euer then maketh his prayer and peticion, whether it be eny other men or thy people of Israel (which the are aware of their plage) euery one in his hert, and spredeth out his handes vnto this house: |
| 8:39 | Heare thou then in heauen in the seate where thou dwellest, and be mercifull, & se that thou geue euery one acordinge as he hath walked, like as thou knowest his hert (for thou onely knowest the hert of all the children of men) |
| 8:40 | that they maye allwaye feare the, as longe as they lyue in the lande, which thou hast geuen vnto oure fathers. |
| 8:41 | And whan eny straunger, that is not of thy people of Israel, commeth out of a farre countre for thy names sake |
| 8:42 | (for they shall heare of thy greate name, and of thy mightie hade, and of thy outstretched arme) and commeth to make his prayer in this house, |
| 8:43 | heare thou him then in heauen, euen in the seate of thy dwellynge, and do all for the which that straunger calleth vpon the, that all the nacions vpon earth maye knowe thy name, and that they maye feare the, as thy people of Israel do: and that they maye knowe, how that this house which I haue buylded, is named after thy name. |
| 8:44 | Whan thy people go forth to the battayll agaynst their enemyes, the waye that thou shalt sende them and shall praye vnto the LORDE towarde the waye of the cite which thou hast chosen, and towarde the house that I haue buylded vnto thy name, |
| 8:45 | heare thou then their prayer and peticion in heauen, and execute iudgment for them. |
| 8:46 | Whan they synne agaynst the (for there is no ma that synneth not) & thou be wroth, and delyuer the vnto their enemyes, so that they cary them awaye captyue in to the enemyes londe farre or nye, |
| 8:47 | and yf they remembre them selues in the londe where they are captyue, and turne, and make their intercession vnto the in the londe of their captyuite, and saye: We haue synned, & done amysse, and haue bene vngodly, |
| 8:48 | and so turne vnto ye with all their hert, and with all their soule in the lode of their enemies (which led them awaye captyue) and make their prayer vnto the towarde the waye of their londe, that thou hast geuen vnto their fathers, euen towarde the cite which thou hast chosen, and towarde the house that I haue buylded vnto thy name: |
| 8:49 | then heare thou their prayer and supplicacion in heauen, from the seate of thy dwellynge, and execute iudgment for them, |
| 8:50 | and be mercifull vnto thy people that haue synned agaynst the, and vnto all their trespaces, wherwith they haue transgressed agaynst the, and graunte the mercy in the sighte of them which led them awaye presonners, that their enemyes maye be mercyfull vnto them: |
| 8:51 | for they are thy people, and thyne enheritaunce, whom thou broughtest out of Egipte, from the yron fornace: |
| 8:52 | that thine eyes maye be open vnto the peticion of thy seruaunt, and of thy people of Israel, that thou maiest heare them in all thinges for the which they shall call vpon the |
| 8:53 | (for thou O LORDELORDE) hast sundered them out to be an inheritaunce vnto thy selfe, from amoge all the nacions vpon earth, acordinge as thou saydest by Moses thy seruaunt, whan thou broughtest oure fathers out of Egipte. |
| 8:54 | And wha Salomon had ended all this prayer and peticion before the LORDE, he rose vp from the altare of the LORDE, and lefte of from knelynge and holdynge out of handes towarde heauen, |
| 8:55 | and stode and blessed all the congregacion of Israel with loude voyce, and sayde: |
| 8:56 | Praysed be the LORDE which hath geuen rest vnto his people, acordinge as he sayde. There hath not one fayled of all his good wordes, which he spake by his seruaunt Moses. |
| 8:57 | The LORDE oure God be with vs, as he hath bene with oure fathers, and forsake vs not, |
| 8:58 | nether withdrawe his hande from vs, but bowe oure hertes vnto him, that we maye walke in all his wayes, and kepe his commaundementes, ordinaunces and lawes, which he commaunded oure fathers. |
| 8:59 | And these wordes wherwith I haue made my peticion before the LORDE, come nye vnto the LORDE oure God daye and nighte, that he maye execute iudgment for his seruaunt and for his people of Israel, euery one at his tyme: |
| 8:60 | that all nacions vpon earth maye knowe, that the LORDE is God, & that there is none other. |
| 8:61 | And let youre hert be perfecte with the LORDE oure God, to walke in his statutes, and to kepe his commaundementes, as it is this daye. |
| 8:62 | And the kynge with all Israel his people offred sacrifice before the LORDE. |
| 8:63 | And Salomon offred deed offerynges (which he offred vnto the LORDE) two and twenty thousande oxen, and an hundreth & twenty thousande shepe. So the kynge and all the children of Israel dedicated the house of the LORDE. |
| 8:64 | The same daye dyd the kynge dedicate the myddelmost courte, which was before the house of the LORDE: that he mighte there perfourme the burntofferynges, meatofferynges, and the fat of the deedofferynges: for the brasen altare that stode before ye LORDE, was to litle for the burntofferynges, meatofferynges, and for the fat of the deedofferynges. |
| 8:65 | And at the same tyme made Salomon a solempne feast, and all Israel a greate congregacion with him, from the border of Hemath vnto the ryuer of Egipte, before the LORDE oure God, seuen dayes, and yet seuen dayes, that were fourtene daies. |
| 8:66 | And on the eight daye he let the people go. And they blessed the kynge, and wente vnto their tentes reioysinge and with a mery hert, because of all the good that the LORDE had done vnto Dauid his seruaunt, & to his people of Israel. |
Coverdale Bible 1535
The Coverdale Bible, compiled by Myles Coverdale and published in 1535, was the first complete English translation of the Bible to contain both the Old and New Testament and translated from the original Hebrew and Greek. The later editions (folio and quarto) published in 1539 were the first complete Bibles printed in England. The 1539 folio edition carried the royal license and was, therefore, the first officially approved Bible translation in English.
Tyndale never had the satisfaction of completing his English Bible; but during his imprisonment, he may have learned that a complete translation, based largely upon his own, had actually been produced. The credit for this achievement, the first complete printed English Bible, is due to Miles Coverdale (1488-1569), afterward bishop of Exeter (1551-1553).
The details of its production are obscure. Coverdale met Tyndale in Hamburg, Germany in 1529, and is said to have assisted him in the translation of the Pentateuch. His own work was done under the patronage of Oliver Cromwell, who was anxious for the publication of an English Bible; and it was no doubt forwarded by the action of Convocation, which, under Archbishop Cranmer's leading, had petitioned in 1534 for the undertaking of such a work.
Coverdale's Bible was probably printed by Froschover in Zurich, Switzerland and was published at the end of 1535, with a dedication to Henry VIII. By this time, the conditions were more favorable to a Protestant Bible than they had been in 1525. Henry had finally broken with the Pope and had committed himself to the principle of an English Bible. Coverdale's work was accordingly tolerated by authority, and when the second edition of it appeared in 1537 (printed by an English printer, Nycolson of Southwark), it bore on its title-page the words, "Set forth with the King's most gracious license." In licensing Coverdale's translation, King Henry probably did not know how far he was sanctioning the work of Tyndale, which he had previously condemned.
In the New Testament, in particular, Tyndale's version is the basis of Coverdale's, and to a somewhat less extent this is also the case in the Pentateuch and Jonah; but Coverdale revised the work of his predecessor with the help of the Zurich German Bible of Zwingli and others (1524-1529), a Latin version by Pagninus, the Vulgate, and Luther. In his preface, he explicitly disclaims originality as a translator, and there is no sign that he made any noticeable use of the Greek and Hebrew; but he used the available Latin, German, and English versions with judgment. In the parts of the Old Testament which Tyndale had not published he appears to have translated mainly from the Zurich Bible. [Coverdale's Bible of 1535 was reprinted by Bagster, 1838.]
In one respect Coverdale's Bible was groundbreaking, namely, in the arrangement of the books of the. It is to Tyndale's example, no doubt, that the action of Coverdale is due. His Bible is divided into six parts -- (1) Pentateuch; (2) Joshua -- Esther; (3) Job -- "Solomon's Balettes" (i.e. Canticles); (4) Prophets; (5) "Apocrypha, the books and treatises which among the fathers of old are not reckoned to be of like authority with the other books of the Bible, neither are they found in the canon of the Hebrew"; (6) the New Testament. This represents the view generally taken by the Reformers, both in Germany and in England, and so far as concerns the English Bible, Coverdale's example was decisive.