Textus Receptus Bibles
Coverdale Bible 1535
| 16:1 | Neuertheles the worde of the LORDE came vnto Iehu the sonne of Hanani agaynst Baesa, and sayde: |
| 16:2 | For so moch as I lifted the out of the dust, and made the prynce ouer my people of Israel, and thou walkest in the waye of Ieroboam, and makest my people ouer Israel for to synne, to prouoke me vnto wrath thorow their synnes, |
| 16:3 | beholde, therfore wyll I take awaye the posterite of Beasa, and the posterite of his house, and wyll set thine house euen as the house of Ieroboam the sonne of Nebat. |
| 16:4 | He that of Baesa dyeth in the cite, the dogges shal deuoure him: and who so beynge of him dyeth in the felde, the foules of the ayre shall eate him vp. |
| 16:5 | What more there is to saye of Baesa, & what he dyd, & of his power, beholde, it is wrytten in ye Cronicles of the kynges of Israel. |
| 16:6 | And Baesa slepte with his fathers, & was buried at Thirza: & his sonne Ella was kynge in his steade. |
| 16:7 | And the worde of ye LORDE came by the prophet Iehu the sonne of Hanani, ouer Baesa, and ouer his house, and agaynst all the euell that he dyd in the sighte of ye LORDE, to prouoke him vnto wrath thorow the workes of his handes: so that he became as the house of Ieroboam, and because he slewe this man. |
| 16:8 | In the sixe & twentieth yeare of Asa kynge of Iuda, was Ella the sonne of Baesa kynge ouer Israel at Thirza two yeare. |
| 16:9 | Neuertheles his seruaunt Simri, ye principall man ouer the halfe of ye charettes cospyred against him. As for Ella, he was at Thirza, dranke & was dronke in ye house of Arza the ruler of Thirza. |
| 16:10 | And Simri came in, and slewe him in the seuen & twentieth yeare of Asa kynge of Iuda, and was kynge in his steade. |
| 16:11 | And whan he was kynge, and sat vpon his seate, he smote all the house of Baesa, & lefte not so moch as one to make water agaynst ye wall: his bloud auengers also & his frendes. |
| 16:12 | Thus dyd Simri destroye all the house of Baesa, acordinge to the worde of the LORDE, which he spake ouer Baesa by the prophet Iehu, |
| 16:13 | because of all the synnes of Baesa and of Ella his sonne, which they dyd, and made Israel for to synne, to prouoke the LORDE God of Israel vnto wrath thorow their vanities. |
| 16:14 | What more there is to saye of Ella, and all that he dyd, beholde, it is wrytten in the Cronicles of the kynges of Israel. |
| 16:15 | In the seuen and twentieth yeare of Asa kynge of Iuda, was Simri kynge vij. dayes at Thirza, and the people laye before Gibbethon of the Philistynes. |
| 16:16 | But whan the people in the hoost herde saye yt Simri had conspired and slayne the kynge, then all Israel the same daye made Amri the chefe captayne kynge ouer all in the hoost. |
| 16:17 | And Amri wente vp and all Israel with him from Gibbethon, and layed sege vnto Thirza. |
| 16:18 | But whan Simri sawe yt the cite shulde be wonne, he wente in to the palace in the kynges house, & brent it with ye kynges house, & dyed |
| 16:19 | because of his synnes which he had committed, in that he dyd euell in the sighte of the LORDE, and walked in the waye of Ieroboam, and in his synnes which he dyd, wherwith he made Israel to synne. |
| 16:20 | What more there is to saye of Simri, and how he conspired, beholde, it is wrytten in ye Cronicles of the kynges of Israel. |
| 16:21 | At the same tyme were ye people deuyded in two partes: the one parte helde with Thibni the sonne of Ginath, that they might make him kynge: the other halfe helde with Amri. |
| 16:22 | But the people that helde with Amri, were mightier then the people which helde with Thibni ye sonne of Ginath. And Thibni dyed, and Amri was kynge. |
| 16:23 | In ye one and thirtieth yeare of Asa kynge of Iuda, was Amri kynge ouer Israel twolue yeares, & raigned at Thirza sixe yeares. |
| 16:24 | He boughte the mount of Samaria of Semer for two hundreth weight of syluer, & buylded vpon the mount, and called the cite which he buylded, after ye name of Semer ye owner of ye mount of Samaria. |
| 16:25 | And Amri dyd that which was euell in ye sighte of the LORDE, and was worse then all they that were before him, |
| 16:26 | and walked in all ye wayes of Ieroboam ye sonne of Nebat, and in his synnes, wherwith he made Israel to synne, so that they prouoked the LORDE God of Israel vnto wrath in their vanities. |
| 16:27 | What more there is to saye of Amri, & all that he dyd, and his power that he exercysed, beholde, it is wrytten in the Cronicles of the kynges of Israel. |
| 16:28 | And Amri slepte with his fathers, & was buried in Samaria, and Achab his sonne was kynge in his steade. |
| 16:29 | In the eight & thirtieth yeare of Asa kynge of Iuda, was Achab the sonne of Amri kynge ouer Israel, & raigned ouer Israel at Samaria two & twentie yeare, |
| 16:30 | & dyd euell in the sighte of the LORDE, more the all they yt were before him. |
| 16:31 | And he thoughte it but a small matter to walke in the synnes of Ieroboam the sonne of Nebat: and toke Iesabel the doughter of Eth Baal kynge of Sidon to wife, and wente and serued Baal, and worshiped him. |
| 16:32 | And vnto Baal he set vp an altare in Baals house, which he buylded him in Samaria, |
| 16:33 | and made a groue: so that Achab dyd more to prouoke the God of Israel vnto wrath, then all the kynges yt were before him in Israel. |
| 16:34 | At ye same tyme dyd Hiel of Bethel buylde Iericho: It cost him his first sonne Abiram, yt he layed ye foundacion: & his yongest sonne Segub, yt he set vp the portes: Acordinge to the worde of the LORDE, which he spake by Iosua the sonne of Nun. |
Coverdale Bible 1535
The Coverdale Bible, compiled by Myles Coverdale and published in 1535, was the first complete English translation of the Bible to contain both the Old and New Testament and translated from the original Hebrew and Greek. The later editions (folio and quarto) published in 1539 were the first complete Bibles printed in England. The 1539 folio edition carried the royal license and was, therefore, the first officially approved Bible translation in English.
Tyndale never had the satisfaction of completing his English Bible; but during his imprisonment, he may have learned that a complete translation, based largely upon his own, had actually been produced. The credit for this achievement, the first complete printed English Bible, is due to Miles Coverdale (1488-1569), afterward bishop of Exeter (1551-1553).
The details of its production are obscure. Coverdale met Tyndale in Hamburg, Germany in 1529, and is said to have assisted him in the translation of the Pentateuch. His own work was done under the patronage of Oliver Cromwell, who was anxious for the publication of an English Bible; and it was no doubt forwarded by the action of Convocation, which, under Archbishop Cranmer's leading, had petitioned in 1534 for the undertaking of such a work.
Coverdale's Bible was probably printed by Froschover in Zurich, Switzerland and was published at the end of 1535, with a dedication to Henry VIII. By this time, the conditions were more favorable to a Protestant Bible than they had been in 1525. Henry had finally broken with the Pope and had committed himself to the principle of an English Bible. Coverdale's work was accordingly tolerated by authority, and when the second edition of it appeared in 1537 (printed by an English printer, Nycolson of Southwark), it bore on its title-page the words, "Set forth with the King's most gracious license." In licensing Coverdale's translation, King Henry probably did not know how far he was sanctioning the work of Tyndale, which he had previously condemned.
In the New Testament, in particular, Tyndale's version is the basis of Coverdale's, and to a somewhat less extent this is also the case in the Pentateuch and Jonah; but Coverdale revised the work of his predecessor with the help of the Zurich German Bible of Zwingli and others (1524-1529), a Latin version by Pagninus, the Vulgate, and Luther. In his preface, he explicitly disclaims originality as a translator, and there is no sign that he made any noticeable use of the Greek and Hebrew; but he used the available Latin, German, and English versions with judgment. In the parts of the Old Testament which Tyndale had not published he appears to have translated mainly from the Zurich Bible. [Coverdale's Bible of 1535 was reprinted by Bagster, 1838.]
In one respect Coverdale's Bible was groundbreaking, namely, in the arrangement of the books of the. It is to Tyndale's example, no doubt, that the action of Coverdale is due. His Bible is divided into six parts -- (1) Pentateuch; (2) Joshua -- Esther; (3) Job -- "Solomon's Balettes" (i.e. Canticles); (4) Prophets; (5) "Apocrypha, the books and treatises which among the fathers of old are not reckoned to be of like authority with the other books of the Bible, neither are they found in the canon of the Hebrew"; (6) the New Testament. This represents the view generally taken by the Reformers, both in Germany and in England, and so far as concerns the English Bible, Coverdale's example was decisive.