Textus Receptus Bibles
Coverdale Bible 1535
| 20:1 | And Benadab ye kynge of Siria gathered all his power, & there were two & thirtie kynges wt him, & horses & charettes, and he wente vp, and layed sege vnto Samaria, & foughte agaynst it. |
| 20:2 | And he sent messaungers vnto Achab ye kynge of Israel in to ye cite, & caused to saye vnto him: Thus sayeth Benadab: |
| 20:3 | Thy syluer & thy golde is myne, and thy wyues & thy best children are myne also. |
| 20:4 | The kynge of Israel answered, & sayde: My lorde O kynge, euen as thou hast sayde, I am thine, and all that I haue. |
| 20:5 | And the messaungers came agayne, & sayde: Thus sayeth Benadab: For so moch as I haue sent vnto the, sayenge: Thy syluer & thy golde, thy wyues & thy childre |
| 20:6 | shalt thou geue me, tomorow aboute this tyme wil I sende my seruautes vnto the, yt they maye serch thyne house and the houses of thy subiectes: & loke what pleasaunt thinge thou hast, yt shal they take in their handes, and cary it awaye. |
| 20:7 | So the kynge of Israel called all ye Elders of the lode, & sayde: Mark well & se, what myschefe this ma seketh: He sent vnto me for my wyues & children for syluer & golde, & I haue not sayde him naye. |
| 20:8 | Then sayde all the Elders and all the people vnto him: Thou shalt not cosente ner agree vnto him. |
| 20:9 | And he spake vnto Benadabs messaugers, Saye vnto my lorde ye kynge: All ye thynges wherfore thou dyddest sende vnto me yi seruaunt at ye first, wil I do, but this can I not do. And ye messaungers wete, and tolde this againe. |
| 20:10 | The sent Benadab vnto him sayege: The goddes do this and yt vnto me, yf the dust of Samaria shalbe ynough, for euery one of my people to brynge me an handfull therof. |
| 20:11 | But ye kynge of Israel answered, & sayde: Tell him, Let not him yt putteth on ye harnes, make his boast like him yt hath put it of |
| 20:12 | Wha Benadab herde yt (eue as he was drynkinge wt the kynges in ye pauylion) he sayde vnto his seruautes: Set yor selues in araye. And they set the selues in araie against ye cite. |
| 20:13 | And beholde, there came a prophet vnto Achab ye kynge of Israel, & saide: Thus sayeth the LORDE: Hast thou sene all this greate multitude? Beholde, this daie wil I delyuer the in to yi hande, so yt thou shalt knowe, how yt I am ye LORDE. |
| 20:14 | Achab sayde: By whom? He sayde: Thus sayeth the LORDE: Euen by the yonge men of the rulers of the londe. He sayde: Who shal order the battayl? He sayde: Thou. |
| 20:15 | Then mustered he the yonge men of the rulers of the londe, & there were two hudreth and two and thirtie of them: & after the mustured he of the whole people of all the childre of Israel, seue thousande men, |
| 20:16 | and they wente out in the noone daye. As for Benadab, he dranke and was dronken in the pauylion with the two & thirtie kynges which were come to helpe him. |
| 20:17 | And the yonge men of the rulers of the londe wente forth first. Benadab sent forth, & they brought him worde, & sayde: There come men out of Samaria. |
| 20:18 | He sayde: Take them alyue, whether they be come forth for peace, or for warre. |
| 20:19 | But whan the londe rulers yonge men were gone forth, and the hoost behynde them, euery one smote him yt came in his waye. |
| 20:20 | And the Sirians fled, and Israel folowed after them. And Benadab the kynge of Syria escaped with horses and horsme. |
| 20:21 | And the kynge of Israel wente forth, and smote horses and charettes, and dyd a greate slaughter on the Syrians. |
| 20:22 | Then came there a prophet vnto the kynge of Israel, and sayde vnto him: Go thy waye and strength the, and take hede, and loke well what thou doest: for whan the yeare is aboute, the kynge of Syria shall come agaynst the of the new. |
| 20:23 | For the kynge of ye Syrians seruauntes sayde vnto him: Their goddes are goddes of the mountaynes, therfore haue they gotten the victory. But let vs fyghte with them on the playne, and thou shalt se that we shal ouercome them. |
| 20:24 | Do thus, put awaye the kynges euery one from his place, and set dukes in their steades, |
| 20:25 | and appoynte the an hoost as was that which thou hast lost, & horses & charettes as the other were, and let vs fight agaynst the in the plaine, and thou shalt se that we shal haue the victory. He cosented vnto their voyce, and dyd so. |
| 20:26 | Now whan the yeare was gone aboute, Benadab appoynted the Sirians, and wente vp towarde Aphek, to fighte agaynst Israel, |
| 20:27 | and the childre of Israel mustured, and prouyded them selues with vytailes, and wete to mete them, and pitched their tetes ouer against them, like two litle flockes of goates but the londe was full of the Syrians. |
| 20:28 | And there came a man of God, and sayde vnto the kynge of Israel: Thus sayeth the LORDE: Because the Syrians haue sayde, that the LORDE is a God of the moutaynes and not a God of the valleys, therfore haue I geuen all this greate heape in to thy handes, that ye maye knowe how that I am ye LORDE. |
| 20:29 | And they pitched their tentes right ouer agaynst them seuen dayes. But vpon ye seuenth daye they wente together in to the battayll: and the children of Israel smote of the Sirians an hundreth thousande fote men in one daye, |
| 20:30 | and the remnaunt fled to Aphek in to the cite, and the wall fell vpon the other seuen and twenty thousande men. And Benadab fled also vnto the cite in to a litle chamber. |
| 20:31 | Then sayde his seruauntes vnto him: Beholde, we haue herde that the kynges of the house of Israel are mercifull kinges, Let vs therfore put sack cloth aboute oure loynes, and halters aboute oure neckes, & go forth to the kynge of Israel, peraduenture he shal let yi soule lyue. |
| 20:32 | And they put sack cloth aboute their loynes, and halters aboute their neckes, and came to the kynge of Israel, and sayde: Benadab thy seruaunt sayeth vnto the: O let my soule lyue. He sayde: yf he be yet alyue, he is my brother. |
| 20:33 | And the men toke him shortly at his worde, and expounded it for them selues and sayde: Yee Benadab is thy brother. He sayde: Come and brynge him. The wente Benadab forth vnto him, and he caused him to syt vpon the charet, |
| 20:34 | and sayde vnto him: The cities that my father toke from thy father, wyl I geue the agayne. And make thou stretes for thyselfe at Damasco, as my father did at Samaria, so wyl I let the go with a bonde of peace. And he made a couenaunt with him, and let him go. |
| 20:35 | Then spake there a man amonge the children of the prophetes vnto his neghboure by the worde of the LORDE: I praye the smite me. But he refused to smite him. |
| 20:36 | Then saide he vnto him, because thou hast not herkened vnto the voyce of the LORDE, beholde, therfore shall there a lyon smyte the, whan thou goest fro me. And whan he wente fro him, a lyon founde him, and slewe him. |
| 20:37 | And he founde another man, and sayde: I praye the smyte me. And the man smote him, and wounded him, |
| 20:38 | Then wente the prophet, and stepte vnto the kynge by the waye syde, and altered his face with a?shes. |
| 20:39 | And whan the kynge wente by, he cried vpon ye kynge, and sayde: Thy seruaunt wente forth in to the battayll, and beholde, there wente one asyde, and broughte a man vnto me, and sayde: Kepe this ma: yf he be myssed, thy soule shall be in steade of his soule, or els thou shalt weye downe an hundreth weighte of syluer. |
| 20:40 | And whyle thy seruaunt had here & there to do, he was awaye. The kynge of Israel sayde vnto him: It is thine owne iudgment, thou hast geuen it thyselfe. |
| 20:41 | Then put he the a?shes from his face in all the haist. And the kynge of Israel knewe him, that he was one of the prophetes. |
| 20:42 | And he sayde vnto him: Thus sayeth the LORDE: Because thou hast let the damned man go, therfore shall thy soule be for his soule, and thy people for his people. |
| 20:43 | And the kynge of Israel departed vnto his house, beinge troubled in his mynde and full indignacion, and came to Samaria. |
Coverdale Bible 1535
The Coverdale Bible, compiled by Myles Coverdale and published in 1535, was the first complete English translation of the Bible to contain both the Old and New Testament and translated from the original Hebrew and Greek. The later editions (folio and quarto) published in 1539 were the first complete Bibles printed in England. The 1539 folio edition carried the royal license and was, therefore, the first officially approved Bible translation in English.
Tyndale never had the satisfaction of completing his English Bible; but during his imprisonment, he may have learned that a complete translation, based largely upon his own, had actually been produced. The credit for this achievement, the first complete printed English Bible, is due to Miles Coverdale (1488-1569), afterward bishop of Exeter (1551-1553).
The details of its production are obscure. Coverdale met Tyndale in Hamburg, Germany in 1529, and is said to have assisted him in the translation of the Pentateuch. His own work was done under the patronage of Oliver Cromwell, who was anxious for the publication of an English Bible; and it was no doubt forwarded by the action of Convocation, which, under Archbishop Cranmer's leading, had petitioned in 1534 for the undertaking of such a work.
Coverdale's Bible was probably printed by Froschover in Zurich, Switzerland and was published at the end of 1535, with a dedication to Henry VIII. By this time, the conditions were more favorable to a Protestant Bible than they had been in 1525. Henry had finally broken with the Pope and had committed himself to the principle of an English Bible. Coverdale's work was accordingly tolerated by authority, and when the second edition of it appeared in 1537 (printed by an English printer, Nycolson of Southwark), it bore on its title-page the words, "Set forth with the King's most gracious license." In licensing Coverdale's translation, King Henry probably did not know how far he was sanctioning the work of Tyndale, which he had previously condemned.
In the New Testament, in particular, Tyndale's version is the basis of Coverdale's, and to a somewhat less extent this is also the case in the Pentateuch and Jonah; but Coverdale revised the work of his predecessor with the help of the Zurich German Bible of Zwingli and others (1524-1529), a Latin version by Pagninus, the Vulgate, and Luther. In his preface, he explicitly disclaims originality as a translator, and there is no sign that he made any noticeable use of the Greek and Hebrew; but he used the available Latin, German, and English versions with judgment. In the parts of the Old Testament which Tyndale had not published he appears to have translated mainly from the Zurich Bible. [Coverdale's Bible of 1535 was reprinted by Bagster, 1838.]
In one respect Coverdale's Bible was groundbreaking, namely, in the arrangement of the books of the. It is to Tyndale's example, no doubt, that the action of Coverdale is due. His Bible is divided into six parts -- (1) Pentateuch; (2) Joshua -- Esther; (3) Job -- "Solomon's Balettes" (i.e. Canticles); (4) Prophets; (5) "Apocrypha, the books and treatises which among the fathers of old are not reckoned to be of like authority with the other books of the Bible, neither are they found in the canon of the Hebrew"; (6) the New Testament. This represents the view generally taken by the Reformers, both in Germany and in England, and so far as concerns the English Bible, Coverdale's example was decisive.