Textus Receptus Bibles
Coverdale Bible 1535
| 19:1 | The very heaues declare the glory off God, ad the very firmamet sheweth his hadye worke. |
| 19:2 | One daye telleth another, and one night certifieth another. |
| 19:3 | There is nether speach ner laguage, but their voyces are herde amoge the. |
| 19:4 | Their soude is gone out in to all londes, and their wordes in to the endes of the worlde. |
| 19:5 | In the hath he sett a tabernacle for ye Sone, which cometh forth as a brydegrome out of his chambre, & reioyseth as a giaunte to rune his course. |
| 19:6 | It goeth forth fro the one ende of the heauen, and runneth aboute vnto the same ende agayne, & there maye no ma hyde himself fro the heate therof. |
| 19:7 | The lawe of the LORDE is a perfecte lawe, it quickeneth the soule. The testimony of ye LORDE is true, & geueth wisdome euen vnto babes. |
| 19:8 | The statutes of the LORDE are right, & reioyse the herte: ye comaundemet of ye LORDE is pure, and geueth light vnto the eyes. |
| 19:9 | The feare of the LORDE is cleane, & endureth for euer: the iudgmentes of the LORDE are true and rigtuous alltogether. |
| 19:10 | More pleasunt are they then golde, yee then moch fyne golde: sweter then hony & the hony combe. |
| 19:11 | These thy seruaunt kepeth, & for kepinge of them there is greate rewarde. |
| 19:12 | Who can tell, how oft he offendeth? Oh clese thou me fro my secrete fautes. |
| 19:13 | Kepe thy seruaute also from presumptuous synnes, lest they get the dominion ouer me: so shal I be vndefyled & innocet fro the greate offence. |
| 19:14 | Yee the wordes of my mouth & the meditacio of my herte shalbe acceptable vnto the, o LORDE, my helper and my redemer. |
Coverdale Bible 1535
The Coverdale Bible, compiled by Myles Coverdale and published in 1535, was the first complete English translation of the Bible to contain both the Old and New Testament and translated from the original Hebrew and Greek. The later editions (folio and quarto) published in 1539 were the first complete Bibles printed in England. The 1539 folio edition carried the royal license and was, therefore, the first officially approved Bible translation in English.
Tyndale never had the satisfaction of completing his English Bible; but during his imprisonment, he may have learned that a complete translation, based largely upon his own, had actually been produced. The credit for this achievement, the first complete printed English Bible, is due to Miles Coverdale (1488-1569), afterward bishop of Exeter (1551-1553).
The details of its production are obscure. Coverdale met Tyndale in Hamburg, Germany in 1529, and is said to have assisted him in the translation of the Pentateuch. His own work was done under the patronage of Oliver Cromwell, who was anxious for the publication of an English Bible; and it was no doubt forwarded by the action of Convocation, which, under Archbishop Cranmer's leading, had petitioned in 1534 for the undertaking of such a work.
Coverdale's Bible was probably printed by Froschover in Zurich, Switzerland and was published at the end of 1535, with a dedication to Henry VIII. By this time, the conditions were more favorable to a Protestant Bible than they had been in 1525. Henry had finally broken with the Pope and had committed himself to the principle of an English Bible. Coverdale's work was accordingly tolerated by authority, and when the second edition of it appeared in 1537 (printed by an English printer, Nycolson of Southwark), it bore on its title-page the words, "Set forth with the King's most gracious license." In licensing Coverdale's translation, King Henry probably did not know how far he was sanctioning the work of Tyndale, which he had previously condemned.
In the New Testament, in particular, Tyndale's version is the basis of Coverdale's, and to a somewhat less extent this is also the case in the Pentateuch and Jonah; but Coverdale revised the work of his predecessor with the help of the Zurich German Bible of Zwingli and others (1524-1529), a Latin version by Pagninus, the Vulgate, and Luther. In his preface, he explicitly disclaims originality as a translator, and there is no sign that he made any noticeable use of the Greek and Hebrew; but he used the available Latin, German, and English versions with judgment. In the parts of the Old Testament which Tyndale had not published he appears to have translated mainly from the Zurich Bible. [Coverdale's Bible of 1535 was reprinted by Bagster, 1838.]
In one respect Coverdale's Bible was groundbreaking, namely, in the arrangement of the books of the. It is to Tyndale's example, no doubt, that the action of Coverdale is due. His Bible is divided into six parts -- (1) Pentateuch; (2) Joshua -- Esther; (3) Job -- "Solomon's Balettes" (i.e. Canticles); (4) Prophets; (5) "Apocrypha, the books and treatises which among the fathers of old are not reckoned to be of like authority with the other books of the Bible, neither are they found in the canon of the Hebrew"; (6) the New Testament. This represents the view generally taken by the Reformers, both in Germany and in England, and so far as concerns the English Bible, Coverdale's example was decisive.