Textus Receptus Bibles
Coverdale Bible 1535
| 27:1 | The LORDE is my light and my health: whom then shulde I feare? the LORDE is the strength of my life, for whom the shulde I be afrayed? |
| 27:2 | Therfore when the wicked (euen myne enemies & my foes) came vpon me, to eate vp my flesh, they stombled and fell. |
| 27:3 | Though an hoost of men were layed agaynst me, yet shal not my hert be afrayed: and though there rose vp warre against me, yet wil I put my trust in him. |
| 27:4 | One thinge haue I desyred of the LORDE, which I wil requyre: namely, that I maye dwell in the house of the LORDE all the dayes of my life, to beholde the fayre beutie of the LORDE, and to vyset his temple. |
| 27:5 | For in the tyme of trouble he hath hyd me in his tabernacle, yee in the secrete place of his dwellinge hath he kepte and set me vp vpon a rocke of stone. |
| 27:6 | And now hath he lift vp my heade aboue myne enemies, that copassed me rounde aboute. |
| 27:7 | Therfore wil I offre in his dwellinge, the oblacion of thakesgeuynge: I wil both synge & speake prayses vnto the LORDE. |
| 27:8 | Herke vnto my voyce (O LORDE) when I crie vnto the: haue mercy vpon me & heare me. |
| 27:9 | My hert speaketh vnto the, my face seketh the, yee LORDE, thy face wil I seke. O hyde not thou thy face fro me, cast not thy seruaunt of in displeasure. |
| 27:10 | Thou art my succoure, leaue me not, nether forsake me, O God my Sauioure. |
| 27:11 | For my father and my mother haue forsaken me, but the LORDE hath taken me vp. Shewe me thy waye O LORDE, and lede me in the right path, because of myne enemies. |
| 27:12 | Delyuer me not into the wylles of myne aduersaries, for there are false wytnesses rysen vp against me, and they ymagyn myschefe. |
| 27:13 | Neuerthelesse, I beleue verely to se the goodnesse of the LORDE in the londe of the lyuynge. |
| 27:14 | O tary thou ye LORDES leysure, be stronge, let thine hert be of good comforte, and wayte thou still for the LORDE. |
Coverdale Bible 1535
The Coverdale Bible, compiled by Myles Coverdale and published in 1535, was the first complete English translation of the Bible to contain both the Old and New Testament and translated from the original Hebrew and Greek. The later editions (folio and quarto) published in 1539 were the first complete Bibles printed in England. The 1539 folio edition carried the royal license and was, therefore, the first officially approved Bible translation in English.
Tyndale never had the satisfaction of completing his English Bible; but during his imprisonment, he may have learned that a complete translation, based largely upon his own, had actually been produced. The credit for this achievement, the first complete printed English Bible, is due to Miles Coverdale (1488-1569), afterward bishop of Exeter (1551-1553).
The details of its production are obscure. Coverdale met Tyndale in Hamburg, Germany in 1529, and is said to have assisted him in the translation of the Pentateuch. His own work was done under the patronage of Oliver Cromwell, who was anxious for the publication of an English Bible; and it was no doubt forwarded by the action of Convocation, which, under Archbishop Cranmer's leading, had petitioned in 1534 for the undertaking of such a work.
Coverdale's Bible was probably printed by Froschover in Zurich, Switzerland and was published at the end of 1535, with a dedication to Henry VIII. By this time, the conditions were more favorable to a Protestant Bible than they had been in 1525. Henry had finally broken with the Pope and had committed himself to the principle of an English Bible. Coverdale's work was accordingly tolerated by authority, and when the second edition of it appeared in 1537 (printed by an English printer, Nycolson of Southwark), it bore on its title-page the words, "Set forth with the King's most gracious license." In licensing Coverdale's translation, King Henry probably did not know how far he was sanctioning the work of Tyndale, which he had previously condemned.
In the New Testament, in particular, Tyndale's version is the basis of Coverdale's, and to a somewhat less extent this is also the case in the Pentateuch and Jonah; but Coverdale revised the work of his predecessor with the help of the Zurich German Bible of Zwingli and others (1524-1529), a Latin version by Pagninus, the Vulgate, and Luther. In his preface, he explicitly disclaims originality as a translator, and there is no sign that he made any noticeable use of the Greek and Hebrew; but he used the available Latin, German, and English versions with judgment. In the parts of the Old Testament which Tyndale had not published he appears to have translated mainly from the Zurich Bible. [Coverdale's Bible of 1535 was reprinted by Bagster, 1838.]
In one respect Coverdale's Bible was groundbreaking, namely, in the arrangement of the books of the. It is to Tyndale's example, no doubt, that the action of Coverdale is due. His Bible is divided into six parts -- (1) Pentateuch; (2) Joshua -- Esther; (3) Job -- "Solomon's Balettes" (i.e. Canticles); (4) Prophets; (5) "Apocrypha, the books and treatises which among the fathers of old are not reckoned to be of like authority with the other books of the Bible, neither are they found in the canon of the Hebrew"; (6) the New Testament. This represents the view generally taken by the Reformers, both in Germany and in England, and so far as concerns the English Bible, Coverdale's example was decisive.