Textus Receptus Bibles
John Wycliffe Bible 1382
|And whanne Balaam siy that it pleside the Lord that he schulde blesse Israel, he yede not as he `hadde go bifore, `that he schulde seke fals dyuynyng `bi chiteryng of briddis, but he dresside his face ayens the desert,
|and reiside iyen, and siy Israel dwellynge in tentis bi hise lynagis. And whanne the Spirit of God felde on hym, and whanne a parable was takun,
|he seide, Balaam, the sone of Beor, seide, a man whois iye is stoppid seide,
|the herere of Goddis wordis seide, which bihelde the reuelacioun of almyyti God, which fallith doun, and hise iyen ben openyd so, Hou faire ben thi tabernaclis,
|Jacob, and thi tentis, Israel!
|as valeys ful of woodis, and moiste gardyns bisidis floodis, as tabernaclis whiche the Lord hath set, as cedris bisidis watris;
|watir schal flowe of his bokat, and his seed schal be in to many watris, `that is, puplis. The kyng of hym schal be takun a wei for Agag, and the rewme of hym schal be doon awai.
|God ledde hym out of Egipt, whos strengthe is lijk an vnicorn; thei schulen deuoure hethene men, enemyes `of hym, that is, of Israel; and thei schulen breke the boonus of hem, and schulen perse with arowis.
|He restide and slepte as a lyoun, and as a lionesse, whom no man schal dore reise. He that blessith thee, schal be blessid; he that cursith, schal
|be arettid in to cursyng And Balaach was wrooth ayens Balaam, and seide, whanne the hondis weren wrungun to gidere, I clepide thee to curse myn enemyes, whiche ayenward thou hast blessid thries.
|Turne ayen to thi place; forsothe Y demede to onoure thee greetli, but the Lord priuyde thee fro onour disposid.
|Balaam answeride to Balaach, Whethir Y seide not to thi messangeris, whiche thou sentist to me,
|Thouy Balaach schal yyue to me his hows ful of siluer and of gold, Y schal not mow passe the word of my Lord God, that Y brynge forth of myn herte ony thing, ethir of good ethir of yuel, but what euer thing the Lord schal seie, Y schal speke this?
|Netheles Y schal go to my puple, and Y schal yyue counsel to thee, what thi puple schal do in the laste tyme to this puple.
|Therfor whanne a parable was takun, he seide eft, Balaam, the sone of Beor seide, a man whos iye is stoppid,
|seide, the herere of Goddis wordis seide, which knowith the doctrine of the hiyeste, and seeth the reuelacioun of almiyti God, which fallith doun and hath opyn iyen,
|Y schal se hym, but not now; Y schal biholde hym, but not nyy; a sterre schal be borun of Jacob, and a yerde schal rise of Israel; and he schal smyte the duykis of Moab, and he schal waste alle the sones of Seth; and Ydumye schal be hys possessioun,
|the eritage of Seir schal bifalle to his enemyes; forsothe Israel schal do strongli, of Jacob schal be he that schal be lord,
|and schal leese the relikis of the citee.
|And whanne he hadde seyn Amalech, he took a parable, and seide, Amalech is the bigynning of hethene men, whos laste thingis schulen be lost.
|Also `he siy Cyney, and whanne a parable was takun, he seide, Forsothe thi dwellyng place is strong, but if thou schalt sette thi nest in a stoon,
|and schalt be chosun of the generacioun of Cyn, hou longe schalt thou mow dwelle? forsothe Assur schal take thee.
|And whanne a parable was takun, he spak eft, Alas! who schal lyue, whanne the Lord schal make thes thingis?
|Thei schulen come in grete schippis fro Ytalie, thei schulen ouercome Assiries, and thei schulen distrie Ebrews, and at the last also thei hem silf schulen perische.
|And Balaam roos, and turnide ayen in to his place; and Balaach yede ayen bi the weye in which he cam.
John Wycliffe Bible 1382
The Wycliffe Bible is the only Bible here that was not translated from the Textus Receptus. Its inclusion here is for the Bible's historic value and for comparison in the English language.
John Wycliffe, an Oxford professor produced the first hand-written English language Bible manuscripts in the 1380's. While it is doubtful Wycliffe himself translated the versions that bear his name, he certainly can be considered the driving force behind the project. He strongly believed in having the scriptures available to the people.
Wycliffe, was well-known throughout Europe for his opposition to the teaching of the organized Church, which he believed to be contrary to the Bible. With the help of his followers (called Lollards), Wycliffe produced dozens of English language manuscript copies of the scriptures. They were translated out of the Latin Vulgate, which was the only source text available to Wycliffe. The Pope was so infuriated by his teachings and his translation of the Bible into English, that 44 years after Wycliffe died, he ordered the bones to be dug-up, crushed, and scattered in the river.