Textus Receptus Bibles
John Wycliffe Bible 1382
| 21:1 | And whanne Chananei, the kyng of Arad, that dwellide at the south, hadde herd this, that is, that Israel cam bi the weye of aspieris, he fauyt ayens hem; and Chananei was ouercomere and ledde pray of Israel. |
| 21:2 | And Israel bounde hym sylf bi avow to the Lord, and seide, If thou schalt bitake this puple in myn hond, Y schal do awei `the citees therof. |
| 21:3 | And the Lord herde the preieris of Israel, and bitook the Chananey; and Israel killid hym, and distruyede hise citees; and clepide the name of that place Horma, that is, cursyng, `ethir hangyng up. |
| 21:4 | `Forsothe thei yeden forth also fro the hil of Hor, bi the weie that ledith to the reed see, that thei schulden cumpasse the lond of Edom; and it bigan to anoye the puple, of the weie and trauel. |
| 21:5 | And the puple spak ayens the Lord and Moises, and seide, Whi leddist thou vs out of Egipt, that we schulden die in wildirnesse? breed failith, watris ben not; oure soule wlatith now on this `meete moost liyt. |
| 21:6 | Wherfor the Lord sente `firid serpentis in to the puple; at the woundis of whiche serpentis, and the dethis of ful many men, |
| 21:7 | thei camen to Moyses, and seiden, We synneden, for we spaken ayens the Lord and thee; preie thou, that he take awey fro vs the serpentis. |
| 21:8 | And Moises preiede for the puple; and the Lord seide to hym, Make thou a serpent of bras, and sette thou it for a signe; he that is smytun and biholdith it, schal lyue. |
| 21:9 | Therfor Moyses made a serpent of bras, and settide for a signe; and men smytun and biholdynge it, weren heelid. |
| 21:10 | And the sones of Israel yeden forth, |
| 21:11 | and settiden tentis in Oboth; fro whennus thei yeden forth, and settiden tentis in Neabarym, in the wildirnesse, that biholdith Moab, ayens the eest coost. |
| 21:12 | And thei moueden fro thennus, and camen to the stronde of Zareth; |
| 21:13 | which thei leften, and settiden tentis ayens Arnon, which is in the deseert, and apperith in the coostis of Amorrei. Forsothe Arnon is the terme of Moab, and departith Moabitis and Ammoreis. |
| 21:14 | Wherfor it is seid in the book of batels of the Lord, As he dide in the reed see, so he schal do in the strondis of Arnon; |
| 21:15 | the harde rochis of the strondis weren bowid, that tho schulen reste in Arnon, and schulden ligge in the coostis of Moabitis. |
| 21:16 | Fro that place the pit apperide, of which the Lord spak to Moyses, Gadere thou the puple, and Y schal yyue watir to it. |
| 21:17 | Thanne Israel soong this song, The pit stie; |
| 21:18 | thei sungen togidere, The pit which the princes diggiden, and the duykis of the multitude maden redi, in the yyuere of the lawe, and in her stauys. And thei yeden forth fro the wildirnesse to Mathana, |
| 21:19 | fro Mathana to Naaliel, fro Naaliel in to Bamoth; |
| 21:20 | Bamoth is a valey in the cuntrey of Moab, in the cop of Phasga, that biholdith ayens the deseert. |
| 21:21 | Forsothe Israel sente messangeris to Seon, kyng of Ammorreis, and seide, |
| 21:22 | Y biseche that it be leueful to me to passe thorou thi loond; we schulen not bowe in to the feeldis and vyneris; we schulen not drynke watris of pittis; we schulen go in the kyngis weie, til we passen thi termes. |
| 21:23 | Which nolde graunte that Israel schulde passe thury hise coostis, but rather, whanne the oost was gaderid, he yede out ayens Israel, in to deseert. And he cam in to Yasa, and fauyt ayens Israel; |
| 21:24 | of whom he was smytun in the scharpnesse of swerd, and his lond was weldid fro Arnon `til to Jeboth and `the sones of Amon; for the termes of Amonytis weren holdun bi strong help. |
| 21:25 | Therfor Israel took alle `the citees of hym, and dwelliden in the citees of Amorrei, that is, in Esebon, and hise townes. |
| 21:26 | The citee of Esebon was Seons, kyng of Ammorei, which Seon fauyt ayens the kyng of Moab, and took al the lond that was of his lordschip, `til to Arnon. |
| 21:27 | Therfor it is seid in prouerbe, Come ye in to Esebon, be it bildid, and maad the citee of Seon; |
| 21:28 | fier yede out of Esebon, flawme yede out of the citee `ethir greet castel of Seon, and deuouryde Ar of Moabitis, and the dwelleris of the `hiye places of Arnon. |
| 21:29 | Moab, wo to thee! thou, puple of Chamos, perischidist; it yaf the sones therof in to fliyt, and the douytris in to caitifte to Seon, kyng of Ammoreis; |
| 21:30 | the yok of hem perischide, fro Esebon `til to Dibon; the wery men camen in to Jophe, and `til to Medaba. |
| 21:31 | And so Israel dwellide in the lond of Ammorrey. |
| 21:32 | And Moises sente men that schulden aspie Jaser, whos `townes thei token, and weldiden the dwelleris. |
| 21:33 | And thei turniden hem silf, and stieden bi the weie of Basan. And Og, the kyng of Basan, with al his puple cam ayens hem, to fiyte in Edray. |
| 21:34 | And the Lord seide to Moises, Drede thou not hym, for Y haue bitake hym, and al his loond, and puple, in thin hoond; and thou schalt do to hym as thou didist to Seon, kyng of Ammorreis, the dwellere of Esebon. |
| 21:35 | Therfor thei smytiden `bothe hym with hise sones and al his puple, `til to deeth; and thei weldiden `the lond of hym. |
John Wycliffe Bible 1382
The Wycliffe Bible is the only Bible here that was not translated from the Textus Receptus. Its inclusion here is for the Bible's historic value and for comparison in the English language.
John Wycliffe, an Oxford professor produced the first hand-written English language Bible manuscripts in the 1380's. While it is doubtful Wycliffe himself translated the versions that bear his name, he certainly can be considered the driving force behind the project. He strongly believed in having the scriptures available to the people.
Wycliffe, was well-known throughout Europe for his opposition to the teaching of the organized Church, which he believed to be contrary to the Bible. With the help of his followers (called Lollards), Wycliffe produced dozens of English language manuscript copies of the scriptures. They were translated out of the Latin Vulgate, which was the only source text available to Wycliffe. The Pope was so infuriated by his teachings and his translation of the Bible into English, that 44 years after Wycliffe died, he ordered the bones to be dug-up, crushed, and scattered in the river.