Textus Receptus Bibles
John Wycliffe Bible 1382
| 21:1 | Forsothe after these wordis, in that tyme, the vyner of Naboth of Jezrael, `that was in Jezrael, was bisidis the paleis of Achab, kyng of Samarye. |
| 21:2 | Therfor Achab spak to Naboth, and seide, Yyue thou to me the vyner, that Y make to me a gardyn of wortis, for it is nyy, and nyy myn hows; and Y schal yyue to thee a betere vyner for it; ethir if thou gessist it more profitable to thee, Y schall yyue the prijs of siluer, as myche as it is worth. |
| 21:3 | To whom Naboth answeride, The Lord be merciful to me, that Y yyue not to thee the eritage of my fadris. |
| 21:4 | Therfor Acab cam in to his hows, hauynge indignacioun, and gnastyng on the word which Naboth of Jezrael hadde spoke to him, and seide, Y schal not yyue to thee the eritage of my fadirs. And Achab castide doun him silf in to his bed, and turnede awei his face to the wal, and ete not breed. |
| 21:5 | Forsothe Jezabel, his wijf, entride to hym, and seide to hym, What is this thing, wherof thi soule is maad sory? and whi etist thou not breed? |
| 21:6 | Which answeride to hir, Y spak to Naboth of Jezrael, and Y seide to hym, Yyue thi vyner to me for money takun, ethir if it plesith thee, Y schal yyue to thee a betere vyner for it. And he seide, Y schal not yyue to thee my vyner. |
| 21:7 | Therfor Jezabel, his wijf, seide to hym, Thou art of greet auctorite, and thou gouernest wel Israel; rise thou, and ete breed, and be thou `pacient, ethir coumfortid; Y schal yyue to thee the vyner of Naboth of Jezrael. |
| 21:8 | Therfor sche wroot lettris in the name of Achab, and seelide tho with the ryng of hym; and sche sente to the grettere men in birthe, and to the beste men, that weren in the citee of hym, and dwelliden with Naboth. |
| 21:9 | Sotheli this was the sentence of the lettre; Preche ye fastyng, and make ye Naboth to sitte among the firste men of the puple; |
| 21:10 | and sende ye priueli twei men, the sones of Belial, ayens hym, and sey thei fals witnessyng, Naboth blesside God and the kyng; and lede ye out hym, and stoon ye him, and die he so. |
| 21:11 | Therfor hise citeseyns, the grettere men in birthe, and the beste men that dwelliden with hym in the citee, diden as Jezabel hadde comaundid, and as it was writun in the lettris, whiche sche hadde sent to hem. |
| 21:12 | Thei prechiden fastyng, and maden Naboth to sitte among the firste men of the puple; |
| 21:13 | and whanne twey men, sones of the deuel, weren brouyt, thei maden hem to sitte ayens hym, and thei, that is, as men of the deuel, seiden witnessyng ayens him bifor al the multitude, Naboth blesside God and the kyng; for which thing thei ledden hym with out the citee, and killiden him with stoonys. |
| 21:14 | And thei senten to Jezabel, and seiden, Naboth is stoonyd, and is deed. |
| 21:15 | Forsothe it was doon, whanne Jezabel hadde herd Naboth stonyd and deed, sche spak to Achab, Rise thou, take thou in possessioun the vyner of Naboth of Jezrael, which nolde assente to thee, and yyue it for money takun; for Naboth lyueth not, but is deed. |
| 21:16 | And whanne Achab hadde herd this, that is, Naboth deed, he roos, and yede doun in to the vyner of Naboth of Jezrael, to haue it in possessioun. |
| 21:17 | Therfor the word of the Lord was maad to Elie of Thesbi, |
| 21:18 | and seide, Rise thou, go doun in to the comyng of Achab, kyng of Israel, which is in Samarie; lo! he goith doun to the vyner of Naboth, that he haue it in possessioun. |
| 21:19 | And thou schalt speke to hym, and `thou schalt seie, The Lord God seith these thingis, Thou hast slayn, ferthermore and thou hast take in possessioun; and aftir these thingis thou schalt adde, In this place, wherynne doggis lickiden the blood of Naboth, thei schulen licke also thi blood. |
| 21:20 | And Achab seyde to Elie, Whether thou hast founde me thin enemy? Which Elie seide, Y haue founde, for thou art seeld that thou schuldist do yuel in the siyt of the Lord. |
| 21:21 | Therfor the Lord seith these thingis, Lo! Y schal brynge yn on thee yuel, and Y schal kitte awey thin hyndrere thingis, and Y schal sle of Achab a pissere to the wal, and prisoned, and the laste in Israel; |
| 21:22 | and Y schal yyue thin hows as the hows of Jeroboam, sone of Naboth, and as the hows of Baasa, sone of Ahia; for thou didist to excite me to wrathfulnesse, and madist Israel to do synne. |
| 21:23 | But also the Lord spak of Jezabel, and seide, Doggis schulen ete Jezabel in the feeld of Jesrael; |
| 21:24 | if Achab schal die in the citee, doggis schulen ete hym; sotheli if he schal die in the feeld, briddis of the eyr schulen ete hym. |
| 21:25 | Therfor noon other was sich as Achab, that was seeld to do yuel in the siyt of the Lord; for Jezabel his wijf excitide hym; |
| 21:26 | and he was maad abhomynable, in so myche that he suede the ydols that Ammorreis maden, which Ammorreis the Lord wastide fro the face of the sones of Israel. |
| 21:27 | Therfor whanne Achab hadde herd these wordis, he to-rente his cloth, and hilide his fleisch with an hayre, and he fastide, and slepte in a sak, and yede with the heed cast doun. |
| 21:28 | The word of the Lord was maad to Elie of Thesbi, and seide, Whethir thou hast not seyn Achab maad low bifor me? Therfor for he is maad low for the cause of me, Y schal not brynge yn yuel in hise daies, but in the daies of his sone Y schal bryng yn yuel to his hows. |
| 21:29 | n/a |
John Wycliffe Bible 1382
The Wycliffe Bible is the only Bible here that was not translated from the Textus Receptus. Its inclusion here is for the Bible's historic value and for comparison in the English language.
John Wycliffe, an Oxford professor produced the first hand-written English language Bible manuscripts in the 1380's. While it is doubtful Wycliffe himself translated the versions that bear his name, he certainly can be considered the driving force behind the project. He strongly believed in having the scriptures available to the people.
Wycliffe, was well-known throughout Europe for his opposition to the teaching of the organized Church, which he believed to be contrary to the Bible. With the help of his followers (called Lollards), Wycliffe produced dozens of English language manuscript copies of the scriptures. They were translated out of the Latin Vulgate, which was the only source text available to Wycliffe. The Pope was so infuriated by his teachings and his translation of the Bible into English, that 44 years after Wycliffe died, he ordered the bones to be dug-up, crushed, and scattered in the river.