Textus Receptus Bibles
John Wycliffe Bible 1382
| 10:1 | But also the queen of Saba, whanne the fame of Salomon was herd, cam in the name of the Lord to tempte hym in derk and douti questiouns. |
| 10:2 | And sche entride with myche felouschipe and richessis in to Jerusalem, and with camels berynge swete smellynge thingis, and gold greetli with out noumbre, and preciouse stoonys; and sche cam to king Salomon, and spak to hym alle thingis whiche sche hadde in hir herte. |
| 10:3 | And Salomon tauyte hir alle wordis whiche sche hadde put forth; no word was, that myyte be hid fro the kyng, and which he answeryde not to hir. |
| 10:4 | Forsothe the queen of Saba siy al the wisdom of Salomon, and the hows which he hadde bildid, |
| 10:5 | and the metis of his table, and the dwellyng places of hise seruauntis, and the ordris of mynystris, and the clothis of hem, and the boteleris, and the brent sacrifices whiche he offride in the hows of the Lord; and sche hadde no more spirite. |
| 10:6 | And sche seide to the kyng, The word is trewe, which Y herde in my lond, of thi wordis, and of thi wisdom; |
| 10:7 | and Y bileuyde not to men tellynge to me, til Y my silf cam, and siy with myn iyen, and preuede that the half part was not teld to me; thi wisdom is more and thi werkis, than the tale which Y herde. |
| 10:8 | Thi men ben blessid, and thi seruauntis ben blessid, these that stonden bifor thee euere, and heren thi wisdom. |
| 10:9 | Blessid be thi Lord God, whom thou plesedist, and hath set thee on the trone of Israel; for the Lord louyde Israel with outen ende, and hath ordeynyd thee kyng, that thou schuldist do doom and riytfulnesse. |
| 10:10 | Therfor sche yaf to the kyng sixe score talentis of gold, and ful many swete smellynge thingis, and precious stoonus; so many swete smellynge thingis weren no more brouyt, as tho which the queen of Saba yaf to kyng Salomon. |
| 10:11 | But also the schip of Hiram, that brouyte gold fro Ophir, brouyte fro Ophir ful many trees of tyme, and preciouse stoonys. |
| 10:12 | And kyng Salomon made of the trees of tyme vndir settyngis of the hows of the Lord, and of the kyngis hows, and harpis, and sitols to syngeris; siche trees of tyme weren not brouyt nether seyn, til in to present dai. |
| 10:13 | Sotheli kyng Salomon yaf to the queen of Saba alle thingis whiche sche wolde, and axide of hym, outakun these thingis whiche he hadde youe to hir bi the kyngis yifte wilfuli; and sche turnede ayen, and yede in to hir lond with hir seruauntis. |
| 10:14 | Forsothe the weyte of gold, that was offrid to Salomon bi ech yeer, was of sixe hundrid and sixe and sixti talentis of gold, |
| 10:15 | outakun that which men that weren on the talagis, `that is, rentis for thingis borun aboute in the lond, and marchauntis, and alle men sillynge scheeldys, and alle the kyngis of Arabie, and dukis of erthe yauen. |
| 10:16 | And kyng Salomon made two hundrid scheeldis of pureste gold; he yaf sixe hundrid siclis of gold in to the platis of oo scheeld; |
| 10:17 | and he made thre hundrid of bokeleris of preued gold; thre hundrid talentis of gold clothiden o bokeler. And the kyng puttide tho in the hows of the forest of Lyban. |
| 10:18 | Also kyng Salomon made a greet trone of yuer, and clothide it with ful fyn gold; |
| 10:19 | which trone hadde sixe grees; and the hiynesse of the trone was round in the hynderere part; and tweine hondis on this side and on that side, holdynge the seete, and twei lyouns stoden bisidis ech hond; |
| 10:20 | and twelue litil liouns stondynge on sixe grees on this side and on that side; siche a werk was not maad in alle rewmes. |
| 10:21 | But also alle the vessels, of which kyng Salomon drank, weren of gold, and alle the purtenaunce of the hows of the forest of Liban was of pureste gold; siluer was not, nether it was arettid of ony prijs in the daies of Salomon. |
| 10:22 | For the schip of `the kyng wente onys bi thre yeer with the schip of Hiram in to Tharsis, and brouyte fro thennus gold, and siluer, and teeth of olifauntis, and apis, and pokokis. |
| 10:23 | Therfor kyng Salomon was magnified aboue alle kyngis of erthe in richessis and wisdom. |
| 10:24 | And al erthe desiride to se the cheer of Salomon, to here the wisdom of him, which wisdom God hadde youe in his herte. |
| 10:25 | And alle men brouyten yiftis to hym, vessels of gold, and of siluer, clothis, and armeris of batel, and swete smellynge thingis, and horsis, and mulis, bi ech yeer. |
| 10:26 | And Salomon gaderide togidere charis, and knyytis; and a thousinde and foure hundrid charis weren maad to hym, and twelue thousynde `of knyytis; and he disposide hem bi strengthid citees, and with the kyng in Jerusalem. |
| 10:27 | And he made, that so greet aboundaunce of siluer was in Jerusalem, how greet was also of stoonys; and he yaf the multitude of cedris as sicomoris, that growen in feeldy places. |
| 10:28 | And the horsis of Salomon weren led out of Egipt, and of Coa; for the marchauntis of the kyng bouyten of Coa, and brouyten for prijs ordeyned. |
| 10:29 | Forsothe a chare yede out of Egipt for sixe hundrid siclis of siluer, and an hors for an hundrid and fifti siclis; and bi this maner alle the kyngis of Etheis and of Sirye seelden horsis. |
John Wycliffe Bible 1382
The Wycliffe Bible is the only Bible here that was not translated from the Textus Receptus. Its inclusion here is for the Bible's historic value and for comparison in the English language.
John Wycliffe, an Oxford professor produced the first hand-written English language Bible manuscripts in the 1380's. While it is doubtful Wycliffe himself translated the versions that bear his name, he certainly can be considered the driving force behind the project. He strongly believed in having the scriptures available to the people.
Wycliffe, was well-known throughout Europe for his opposition to the teaching of the organized Church, which he believed to be contrary to the Bible. With the help of his followers (called Lollards), Wycliffe produced dozens of English language manuscript copies of the scriptures. They were translated out of the Latin Vulgate, which was the only source text available to Wycliffe. The Pope was so infuriated by his teachings and his translation of the Bible into English, that 44 years after Wycliffe died, he ordered the bones to be dug-up, crushed, and scattered in the river.