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King James Bible 1611

   

5:1Heare ye this word which I take vp against you, euen a lamentation, O house of Israel.
5:2The virgin of Israel is fallen, she shall no more rise: she is forsaken vpon her land, there is none to raise her vp.
5:3For thus saith the Lord God, The citie that went out by a thousand, shall leaue an hundred, and that which went foorth by an hundred, shall leaue ten to the house of Israel.
5:4For thus saith the Lord vnto the house of Israel, Seeke ye mee, and ye shall liue.
5:5But seeke not Bethel, nor enter into Gilgal and passe not to Beer-sheba: for Gilgal shall surely goe into captiuitie, and Bethel shal come to nought.
5:6Seeke the Lord, and ye shall liue, lest hee breake out like fire in the house of Ioseph and deuoure it, and there be none to quench it in Bethel,
5:7Ye who turne iudgment to wormwood, and leaue off righteousnesse in the earth:
5:8Seeke him that maketh the seuen starres and Orion, and turneth the shadow of death into the morning, and maketh the day darke with night: that calleth for the waters of the Sea, and powreth them out vpon the face of the earth: the Lord is his Name.
5:9That strengtheneth the spoiled against the strong: so that the spoiled shall come against the fortresse.
5:10They hate him that rebuketh in the gate: and they abhorre him that speaketh vprightly.
5:11Forasmuch therfore as your treading is vpon the poore, and ye take from him burdens of wheate, ye haue built houses of hewen stone, but ye shall not dwell in them: yee haue planted pleasant vineyards, but ye shall not drinke wine of them.
5:12For I know your manifold transgressions, and your mighty sinnes: they afflict the iust, they take a bribe, and they turne aside the poore in the gate from their right.
5:13Therefore the prudent shall keepe silence in that time, for it is an euill time.
5:14Seeke good and not euill, that ye may liue: and so the Lord, the God of hosts shall be with you, as yee haue spoken.
5:15Hate the euill, and loue the good, and establish iudgement in the gate: it may be that the Lord God of hostes will bee gracious vnto the remnant of Ioseph.
5:16Therefore the Lord, the God of hostes, the Lord saith thus: Wailing shall be in all streets, and they shall say in all the high wayes, Alas, Alas: and they shall call the husbandman to mourning, and such as are skilful of lamentation, to wailing.
5:17And in all vineyards shall be wailing: for I will passe through thee, saith the Lord.
5:18Woe vnto you that desire the day of the Lord: to what ende is it for you? the day of the Lord is darknes and not light.
5:19As if a man did flee from a lyon, and a beare met him, or went into the house, and leaned his hand on the wall, and a serpent bit him.
5:20Shall not the day of the Lord be darkenes, and not light? euen very darke, and no brightnesse in it?
5:21I hate, I despise your feast dayes, and I will not smell in your solemne assemblies.
5:22Though ye offer me burnt offerings, and your meat offerings, I will not accept them: neither will I regard the peace offerings of your fat beasts.
5:23Take thou away from mee the noise of thy songs: for I will not heare the melodie of thy violes.
5:24But let iudgement run downe as waters, and righteousnesse as a mightie streame.
5:25Haue yee offered vnto mee sacrifices and offerings in the wildernesse fourtie yeeres, O house of Israel?
5:26But yee haue borne the tabernacle of your Moloch, and Chiun your images, the starre of your god, which ye made to your selues.
5:27Therefore wil I cause you to go into captiuitie beyond Damascus, saith the Lord, whose Name is the God of hostes.
King James Bible 1611

King James Bible 1611

The commissioning of the King James Bible took place at a conference at the Hampton Court Palace in London England in 1604. When King James came to the throne he wanted unity and stability in the church and state, but was well aware that the diversity of his constituents had to be considered. There were the Papists who longed for the English church to return to the Roman Catholic fold and the Latin Vulgate. There were Puritans, loyal to the crown but wanting even more distance from Rome. The Puritans used the Geneva Bible which contained footnotes that the king regarded as seditious. The Traditionalists made up of Bishops of the Anglican Church wanted to retain the Bishops Bible.

The king commissioned a new English translation to be made by over fifty scholars representing the Puritans and Traditionalists. They took into consideration: the Tyndale New Testament, the Matthews Bible, the Great Bible and the Geneva Bible. The great revision of the Bible had begun. From 1605 to 1606 the scholars engaged in private research. From 1607 to 1609 the work was assembled. In 1610 the work went to press, and in 1611 the first of the huge (16 inch tall) pulpit folios known today as "The 1611 King James Bible" came off the printing press.