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Textus Receptus Bibles

Geneva Bible 1560/1599

 

   

25:1And in the ninth yeere of his reigne, the tenth moneth and tenth day of the moneth Nebuchad-nezzar King of Babel came, he, and all his hoste against Ierusalem, and pitched against it, and they built fortes against it round about it.
25:2So the citie was besieged vnto the eleueth yeere of King Zedekiah.
25:3And the ninth day of the moneth the famine was sore in the citie, so that there was no bread for the people of the lande.
25:4Then the citie was broken vp, and all the men of warre fled by night, by the way of the gate, which is betweene two walles that was by the Kings garden: nowe the Caldees were by the citie round about: and the King went by the way of the wildernesse.
25:5But the armie of the Caldees pursued after the King, and tooke him in the desertes of Iericho, and all his hoste was scattered from him.
25:6Then they tooke the King, and caried him vp to the King of Babel to Riblah, where they gaue iudgement vpon him.
25:7And they slew the sonnes of Zedekiah before his eyes, and put out the eyes of Zedekiah, and bounde him in chaines, and caried him to Babel.
25:8And in the fift moneth, and seuenth day of the moneth, which was the nineteenth yere of King Nebuchad-nezzar King of Babel, came Nebuzar-adan chiefe stewarde and seruaunt of the King of Babel, to Ierusalem,
25:9And burnt the house of the Lord, and the Kings house, and all the houses of Ierusalem, and all the great houses burnt he with fire.
25:10And all the armie of the Caldees that were with the chiefe stewarde, brake downe the walles of Ierusalem round about.
25:11And the rest of the people that were left in the citie, and those that were fled and fallen to the King of Babel, with the remnant of the multitude, did Nebuzar-adan chiefe steward carie away captiue.
25:12But the chiefe steward left of the poore of the land to dresse the vines, and to till the land.
25:13Also the pillars of brasse that were in the house of the Lord, and the bases, and the brasen Sea that was in the house of the Lord, did the Caldees breake, and caried the brasse of them to Babel.
25:14The pots also and the besomes, and the instruments of musike, and the incense dishes, and al the vessels of brasse that they ministred in, tooke they away.
25:15And the asshe pannes, and the basens, and all that was of gold, and that was of siluer, tooke the chiefe steward away,
25:16With the two pillars, one Sea and the bases, which Salomon had made for the house of the Lord: the brasse of all these vessels was without weight.
25:17The height of the one pillar was eighteene cubits, and the chapiter thereon was brasse, and the height of the chapiter was with networke three cubites, and pomegranates vpon the chapiter rounde about, all of brasse: and likewise was the second pillar with the networke.
25:18And the chiefe steward tooke Seraiah the chiefe Priest, and Zephaniah the second Priest, and the three keepers of the doore.
25:19And out of the citie hee tooke an Eunuch that had the ouersight of the men of warre, and fiue men of them that were in the Kinges presence, which were founde in the citie, and Sopher captaine of the hoste, who mustred the people of the lande, and threescore men of the people of the lande, that were founde in the citie.
25:20And Nebuzar-adan the chiefe stewarde tooke them, and brought them to the King of Babel to Riblah.
25:21And the King of Babel smote them, and slew them at Riblah in the land of Hamath. So Iudah was caried away captiue out of his owne land.
25:22Howbeit there remained people in the land of Iudah, whom Nebuchad-nezzar King of Babel left, and made Gedaliah the sonne of Ahikam the sonne of Shaphan ruler ouer them.
25:23Then when all the captaines of the host and their men heard, that the king of Babel had made Gedaliah gouernour, they came to Gedaliah to Mizpah, to wit, Ishmael the sonne of Nethaniah, and Iohanan the sonne of Kareah, and Seraiah the sonne of Tanhumeth the Netophathite, and Iaazaniah the sonne of Maachathi, they and their men.
25:24And Gedaliah sware to them, and to their men, and sayd vnto them, Feare not to be the seruants of the Caldees: dwell in the land, and serue the King of Babel, and ye shalbe well.
25:25But in the seuenth moneth Ishmael the sonne of Nethaniah the sonne of Elishama of the Kings seede, came, and ten men with him, and smote Gedaliah, and he died, and so did he the Iewes, and the Caldees that were with him at Mizpah.
25:26Then all ye people both small and great, and the captaines of the armie arose, and came to Egypt: for they were afraide of the Caldees.
25:27Notwithstanding in the seuen and thirtieth yeere after Iehoiachin King of Iudah was caried away, in the twelft moneth and the seuen and twentieth day of the moneth, Euil-merodach King of Babel in the yeere that hee began to reigne, did lift vp the head of Iehoiachin King of Iudah out of the prison,
25:28And spake kindly to him, and set his throne aboue the throne of the Kings that were with him in Babel,
25:29And changed his prison garments: and he did continually eate bread before him, all the dayes of his life.
25:30And his portion was a continual portion giuen him by the King, euery day a certaine, all the dayes of his life.
Geneva Bible 1560/1599

Geneva Bible 1560/1599

The Geneva Bible is one of the most influential and historically significant translations of the Bible into English, preceding the King James translation by 51 years. It was the primary Bible of 16th century Protestantism and was the Bible used by William Shakespeare, Oliver Cromwell, John Knox, John Donne, and John Bunyan. The language of the Geneva Bible was more forceful and vigorous and because of this, most readers strongly preferred this version at the time.

The Geneva Bible was produced by a group of English scholars who, fleeing from the reign of Queen Mary, had found refuge in Switzerland. During the reign of Queen Mary, no Bibles were printed in England, the English Bible was no longer used in churches and English Bibles already in churches were removed and burned. Mary was determined to return Britain to Roman Catholicism.

The first English Protestant to die during Mary's turbulent reign was John Rogers in 1555, who had been the editor of the Matthews Bible. At this time, hundreds of Protestants left England and headed for Geneva, a city which under the leadership of Calvin, had become the intellectual and spiritual capital of European Protestants.

One of these exiles was William Whittingham, a fellow of Christ Church at Oxford University, who had been a diplomat, a courtier, was much traveled and skilled in many languages including Greek and Hebrew. He eventually succeeded John Knox as the minister of the English congregation in Geneva. Whittingham went on to publish the 1560 Geneva Bible.

This version is significant because, it came with a variety of scriptural study guides and aids, which included verse citations that allow the reader to cross-reference one verse with numerous relevant verses in the rest of the Bible, introductions to each book of the Bible that acted to summarize all of the material that each book would cover, maps, tables, woodcut illustrations, indices, as well as other included features, all of which would eventually lead to the reputation of the Geneva Bible as history's very first study Bible.