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Textus Receptus Bibles

Geneva Bible 1560/1599

 

   

13:1In the three and twentieth yeere of Ioash the sonne of Ahaziah King of Iudah, Iehoahaz the sonne of Iehu began to reigne ouer Israel in Samaria, and he reigned seuenteene yeere.
13:2And he did euil in the sight of the Lord, and followed the sinnes of Ieroboam the sonne of Nebat, which made Israel to sinne, and departed not therefrom.
13:3And the Lord was angry with Israel, and deliuered them into the hand of Hazael King of Aram, and into the hand of Ben-hadad the sonne of Hazael, all his dayes.
13:4And Iehoahaz besought the Lord, and the Lord heard him: for he saw the trouble of Israel, wherewith the King of Aram troubled them.
13:5(And the Lord gaue Israel a deliuerer, so that they came out from vnder the subiection of the Aramites. And the children of Israel dwelt in their tents as before time.
13:6Neuerthelesse they departed not from the sinnes of the house of Ieroboam which made Israel sinne, but walked in them. euen the groue also remayned still in Samaria)
13:7For he had left of the people to Iehoahaz but fiftie horsemen, and tenne charets, and tenne thousand footemen, because the King of Aram had destroyed them, and made them like dust beaten to pouder.
13:8Concerning the rest of the actes of Iehoahaz and all that he did, and his valiant deedes, are they not written in the booke of the Chronicles of the Kings of Israel?
13:9And Iehoahaz slept with his fathers, and they buried him in Samaria, and Ioash his sonne reigned in his steade.
13:10In the seuen and thirtieth yere of Ioash King of Iudah began Iehoash the sonne of Iehoahaz to reigne ouer Israel in Samaria, and reigned sixteene yeere,
13:11And did euil in the sight of the Lord: for he departed not from all the sinnes of Ieroboam the sonne of Nebat that made Israel to sinne, but he walked therein.
13:12Concerning the rest of the actes of Ioash and all that he did, and his valiant deedes, and how he fought against Amaziah King of Iudah, are they not written in the booke of the Chronicles of the Kings of Israel?
13:13And Ioash slept with his fathers, and Ieroboam sate vpon his seate: and Ioash was buryed in Samaria among the Kings of Israel.
13:14When Elisha fell sicke of his sickenesse whereof he dyed, Ioash the King of Israel came downe vnto him, and wept vpon his face, and sayd, O my father, my father, the charet of Israel, and the horsemen of the same.
13:15Then Elisha sayde vnto him, Take a bowe and arrowes. And he tooke vnto him bowe and arrowes.
13:16And he sayde to the King of Israel, Put thine hand vpon the bowe. And he put his hand vpon it. And Elisha put his hands vpon the Kings hands,
13:17And saide, Open the windowe Eastward. And when he had opened it, Elisha said, Shoote. And he shot. And he sayd, Beholde the arrowe of the Lordes deliuerance and the arrowe of deliuerance against Aram: for thou shalt smite the Aramites in Aphek, till thou hast consumed them.
13:18Againe he said, Take the arrowes. And he tooke them. And he sayde vnto the King of Israel, Smite the ground. And he smote thrise, and ceased.
13:19Then the man of God was angry with him, and sayde, Thou shouldest haue smitten fiue or sixe times, so thou shouldest haue smitten Aram, till thou haddest consumed it, where nowe thou shalt smite Aram but thrise.
13:20So Elisha dyed, and they buryed him. And certaine bandes of the Moabites came into the land that yeere.
13:21And as they were burying a man, behold, they saw the souldiers: therfore they cast the man into the sepulchre of Elisha. And when the man was downe, and touched the bones of Elisha, he reuiued and stoode vpon his feete.
13:22But Hazael King of Aram vexed Israel all the dayes of Iehoahaz.
13:23Therefore the Lord had mercy on them and pitied them, and had respect vnto them because of his couenant with Abraham, Izhak, and Iaakob, and would not destroy them, neither cast he them from him as yet.
13:24So Hazael the King of Aram dyed: and Ben-hadad his sonne reigned in his stead.
13:25Therefore Iehoash the sonne of Iehoahaz returned, and tooke out of the hand of Ben-hadad the sonne of Hazael the cities which he had taken away by warre out of the hand of Iehoahaz his father: for three times did Ioash beate him, and restored the cities vnto Israel.
Geneva Bible 1560/1599

Geneva Bible 1560/1599

The Geneva Bible is one of the most influential and historically significant translations of the Bible into English, preceding the King James translation by 51 years. It was the primary Bible of 16th century Protestantism and was the Bible used by William Shakespeare, Oliver Cromwell, John Knox, John Donne, and John Bunyan. The language of the Geneva Bible was more forceful and vigorous and because of this, most readers strongly preferred this version at the time.

The Geneva Bible was produced by a group of English scholars who, fleeing from the reign of Queen Mary, had found refuge in Switzerland. During the reign of Queen Mary, no Bibles were printed in England, the English Bible was no longer used in churches and English Bibles already in churches were removed and burned. Mary was determined to return Britain to Roman Catholicism.

The first English Protestant to die during Mary's turbulent reign was John Rogers in 1555, who had been the editor of the Matthews Bible. At this time, hundreds of Protestants left England and headed for Geneva, a city which under the leadership of Calvin, had become the intellectual and spiritual capital of European Protestants.

One of these exiles was William Whittingham, a fellow of Christ Church at Oxford University, who had been a diplomat, a courtier, was much traveled and skilled in many languages including Greek and Hebrew. He eventually succeeded John Knox as the minister of the English congregation in Geneva. Whittingham went on to publish the 1560 Geneva Bible.

This version is significant because, it came with a variety of scriptural study guides and aids, which included verse citations that allow the reader to cross-reference one verse with numerous relevant verses in the rest of the Bible, introductions to each book of the Bible that acted to summarize all of the material that each book would cover, maps, tables, woodcut illustrations, indices, as well as other included features, all of which would eventually lead to the reputation of the Geneva Bible as history's very first study Bible.