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Textus Receptus Bibles

Coverdale Bible 1535

   

25:1And it fortuned, that in ye nyenth yeare of his reigne, vpon the tenth daye of the tenth moneth, Nabuchodonosor the kynge of Babilon came with all his power agaynst Ierusalem. And they laied sege vnto it, and buylded stronge holdes rounde aboute it.
25:2Thus was the cite beseged vnto the eleuenth yeare of kynge Sedechias.
25:3But on ye nyenth daye of the fourth moneth was the honger so stronge in the cite, that the people of the londe had nothinge to eate.
25:4And the cite was broken vp, & all the men of warre fled in the night by the waye of the porte betwene the two walles, which goeth to the kynges garde. But the Caldees laye aboute the cite. And he fled by the waye to the playne felde.
25:5Neuertheles the power of the Caldees folowed after the kynge, and toke him in the plaine felde of Iericho: and all the men of warre that were with him, were scatered abrode from him.
25:6And they toke the kynge, and led him vp to the kynge of Babilon vnto Reblatha. And he gaue iudgmet vpon him.
25:7And they slewe Ezechias children before his eyes, and put out Sedechias eies, and bounde him with cheynes, and caryed him vnto Babilon.
25:8Vpon the seuenth daye of the fyfth monet, that is the ninetenth yeare of Nabuchodonosor kynge of Babilon, came Nabusaradan the chefe captayne the kynge of Babilons seruaunt, vnto Ierusalem,
25:9and brent ye house of the LORDE, and the kynges house, & all the houses at Ierusalem, and all the greate houses brent he with fyre.
25:10And all the power of the Caldees which was with the chefe captayne, brake downe the walles rounde aboute Ierusalem.
25:11As for the other people that yet were lefte in the cite, and were falle vnto the kinge of Babilon, and the other comen people, Nabusaradan the chefe captayne caryed them awaye.
25:12And of the poorest people dyd the chefe captaine leaue in ye londe to be wynegardeners and plowmen.
25:13But the brasen pilers in the house of the LORDE, and the seates, and the brasen lauer that was in the house of the LORDE, dyd ye Caldees breake downe, and caried the metall vnto Babilon.
25:14And the pottes, shouels, fleshokes, spones, & all ye brasen vessell that was occupied in the seruyce, caried they awaye.
25:15And ye chefe captayne toke awaye ye censors and basens yt were of golde and syluer,
25:16two pilers, one lauer, and the seates yt Salomon had made for ye house of the LORDE. The metall of all these ornamentes coulde not be weyed.
25:17Eightene cubytes hye was one piler, and ye knoppe theron was of brasse also, & thre cubytes hye: & the rope and the pomgranates vpon the knoppe rounde aboute, were all of brasse. After the same maner was the other piler also with the rope.
25:18And the chefe captayne toke Seraia the prest of the first course, & Sophony the prest of the seconde course, and thre dorekepers,
25:19and one chamberlayne out of the cite, which was appoynted ouer ye men of warre: and fyue men that were euer before the kynge, which were founde in the cite: and Sophar the captayne, which taught the people of ye londe to fighte: and thre score men of ye people of the londe, that were founde in the cite:
25:20these dyd Nabusaradan ye chefe captayne take, and broughte them to the kynge of Babilon vnto Reblatha.
25:21And the kynge of Babilon slewe them at Reblatha in ye londe of Hemath. Thus was Iuda caried awaye out of his awne londe.
25:22But ouer the remnaunt of the people in the londe of Iuda, whom Nabuchodonosor the kynge of Babilon lefte behynde, he set Godolias ye sonne of Ahicam ye sonne of Saphan.
25:23Now wha all the captaynes of the soudyers, & the men herde, that the kynge of Babilon had made Godolias gouernoure, they came to Godolias vnto Mispa, namely, Ismael ye sonne of Nathanias, & Iohanna ye sonne Carea, & Seraia ye sonne of Tanhometh the Netopharite, & Iesanias ye sonne of Maechati wt their men.
25:24And Godolias sware vnto them & to their men, & sayde vnto them: Feare not ye ye officers of the Caldees, tary in the londe, & submytte youre selues vnto the kynge of Babilon, & ye shal prospere.
25:25But in the seueth moneth came Ismael the sonne of Nathanias the sonne of Elisama (of the kynges kynred) and ten men with him, and slewe Godolias, and the Iewes and Caldees that were with him at Mispa.
25:26Then all the people gat them vp, both small and greate, and the captaynes of the hoost, and came in to Egipte, for they were afrayed of ye Caldees.
25:27Howbeit in the seuen and thirtieth yeare after that Ioachim the kynge of Iuda was caried awaye on the seuen and twenty daye of the twolueth moneth, Euilmerodach the kynge of Babilon in the first yeare of his reigne, lifte vp the heade of Ioachim ye kynge of Iuda out of preson,
25:28and spake louyngly vnto him, and set his trone aboue ye trones of ye kynges that were with him at Babilon,
25:29and chaunged the clothes of his captiuyte. And he ate allwaye before him as longe as he lyued.
25:30And he appoynted him his porcion, which was euer geue him daylie of the kynge, as longe as he lyued.
Coverdale Bible 1535

Coverdale Bible 1535

The Coverdale Bible, compiled by Myles Coverdale and published in 1535, was the first complete English translation of the Bible to contain both the Old and New Testament and translated from the original Hebrew and Greek. The later editions (folio and quarto) published in 1539 were the first complete Bibles printed in England. The 1539 folio edition carried the royal license and was, therefore, the first officially approved Bible translation in English.

Tyndale never had the satisfaction of completing his English Bible; but during his imprisonment, he may have learned that a complete translation, based largely upon his own, had actually been produced. The credit for this achievement, the first complete printed English Bible, is due to Miles Coverdale (1488-1569), afterward bishop of Exeter (1551-1553).

The details of its production are obscure. Coverdale met Tyndale in Hamburg, Germany in 1529, and is said to have assisted him in the translation of the Pentateuch. His own work was done under the patronage of Oliver Cromwell, who was anxious for the publication of an English Bible; and it was no doubt forwarded by the action of Convocation, which, under Archbishop Cranmer's leading, had petitioned in 1534 for the undertaking of such a work.

Coverdale's Bible was probably printed by Froschover in Zurich, Switzerland and was published at the end of 1535, with a dedication to Henry VIII. By this time, the conditions were more favorable to a Protestant Bible than they had been in 1525. Henry had finally broken with the Pope and had committed himself to the principle of an English Bible. Coverdale's work was accordingly tolerated by authority, and when the second edition of it appeared in 1537 (printed by an English printer, Nycolson of Southwark), it bore on its title-page the words, "Set forth with the King's most gracious license." In licensing Coverdale's translation, King Henry probably did not know how far he was sanctioning the work of Tyndale, which he had previously condemned.

In the New Testament, in particular, Tyndale's version is the basis of Coverdale's, and to a somewhat less extent this is also the case in the Pentateuch and Jonah; but Coverdale revised the work of his predecessor with the help of the Zurich German Bible of Zwingli and others (1524-1529), a Latin version by Pagninus, the Vulgate, and Luther. In his preface, he explicitly disclaims originality as a translator, and there is no sign that he made any noticeable use of the Greek and Hebrew; but he used the available Latin, German, and English versions with judgment. In the parts of the Old Testament which Tyndale had not published he appears to have translated mainly from the Zurich Bible. [Coverdale's Bible of 1535 was reprinted by Bagster, 1838.]

In one respect Coverdale's Bible was groundbreaking, namely, in the arrangement of the books of the. It is to Tyndale's example, no doubt, that the action of Coverdale is due. His Bible is divided into six parts -- (1) Pentateuch; (2) Joshua -- Esther; (3) Job -- "Solomon's Balettes" (i.e. Canticles); (4) Prophets; (5) "Apocrypha, the books and treatises which among the fathers of old are not reckoned to be of like authority with the other books of the Bible, neither are they found in the canon of the Hebrew"; (6) the New Testament. This represents the view generally taken by the Reformers, both in Germany and in England, and so far as concerns the English Bible, Coverdale's example was decisive.