Textus Receptus Bibles
Geneva Bible 1560/1599
| 3:1 | Nowe Iehoram the sonne of Ahab beganne to reigne ouer Israel in Samaria, the eighteenth yeere of Iehoshaphat King of Iudah, and reigned twelue yeeres. |
| 3:2 | And he wrought euill in the sight of the Lord, but not like his father nor like his mother: for he tooke away the image of Baal that his father had made. |
| 3:3 | Neuerthelesse, he cleaued vnto the sinnes of Ieroboam, the sonne of Nebat, which made Israel to sinne, and departed not therefrom. |
| 3:4 | Then Mesha King of Moab had store of sheepe, and rendred vnto the King of Israel an hundreth thousande lambes, and an hundreth thousande rammes with the wooll. |
| 3:5 | But when Ahab was dead, the king of Moab rebelled against the King of Israel. |
| 3:6 | Therefore King Iehoram went out of Samaria the same season, and nombred all Israel, |
| 3:7 | And went, and sent to Iehoshaphat King of Iudah, saying, The King of Moab hath rebelled against me: wilt thou goe with me to battell against Moab? And he answered, I will goe vp: for I am, as thou art, my people, as thy people, and mine horses as thine horses. |
| 3:8 | Then said he, What way shall we goe vp? And he answered, The way of the wildernesse of Edom. |
| 3:9 | So went the King of Israel and the king of Iudah, and the King of Edom, and when they had compassed the way seuen dayes, they had no water for the hoste, nor for the cattell that followed them. |
| 3:10 | Therefore the King of Israel sayde, Alas, that the Lord hath called these three Kings, to giue them into the hand of Moab. |
| 3:11 | But Iehoshaphat saide, Is there not here a Prophet of the Lord, that we may inquire of the Lord by him? And one of the King of Israels seruants answered, and said, Here is Elisha the sonne of Shaphat, which powred water on the handes of Eliiah. |
| 3:12 | Then Iehoshaphat saide, The worde of the Lord is with him. Therefore the King of Israel, and Iehoshaphat, and the King of Edom went downe to him. |
| 3:13 | And Elisha sayde vnto the King of Israel, What haue I to doe with thee? get thee to the prophets of thy father and to the prophets of thy mother. And the King of Israel saide vnto him, Nay: for the Lord hath called these three Kings, to giue them into the hande of Moab. |
| 3:14 | Then Elisha said, As the Lord of hostes liueth, in whose sight I stande, if it were not, that I regarde the presence of Iehoshaphat the King of Iudah, I woulde not haue looked towarde thee, nor seene thee. |
| 3:15 | But nowe bring me a minstrel. And when the minstrel played, the hand of the Lord came vpon him. |
| 3:16 | And he saide, Thus saith the Lord, Make this valley full of ditches. |
| 3:17 | For thus saith the Lord, Ye shall neither see winde nor see raine, yet the valley shalbe filled with water, that ye may drinke, both ye and your cattel, and your beastes. |
| 3:18 | But this is a small thing in the sight of the Lord: for he will giue Moab into your hande. |
| 3:19 | And ye shall smite euery strong towne and euery chiefe citie, and shall fell euery faire tree, and shall stoppe all the fountaines of water, and marre euery good fielde with stones. |
| 3:20 | And in the morning whe the meat offring was offred, beholde, there came water by the way of Edom: and the countrey was filled with water. |
| 3:21 | And when al the Moabites heard that the Kings were come vp to fight against them, they gathered all that was able to put on harnesse, and vpwarde, and stood in their border. |
| 3:22 | And they rose earely in the morning, when the sunne arose vpon the water, and the Moabites saw the water ouer against them, as red as blood. |
| 3:23 | And they saide, This is blood the Kings are surely slaine, and one hath smitten another: now therefore, Moab, to the spoyle. |
| 3:24 | And when they came to the host of Israel, the Israelites arose vp, and smote the Moabites, so that they fled before them, but they inuaded them, and smote Moab. |
| 3:25 | And they destroyed the cities: and on all the good field euery man cast his stone, and filled them and they stopt all the fountaines of water, and felled all the good trees: onely in Kirharaseth left they the stones thereof: howebeit they went about it with slings, and smote it. |
| 3:26 | And when the King of Moab saw that the battel was too sore for him, he tooke with him seuen hudreth men that drew the sword, to break through vnto the King of Edom: but they could not. |
| 3:27 | Then he tooke his eldest sonne, that should haue reigned in his stead, and offered him for a burnt offring vpon the wall: so that Israel was sore grieued, and they departed from him, and returned to their countrey. |
Geneva Bible 1560/1599
The Geneva Bible is one of the most influential and historically significant translations of the Bible into English, preceding the King James translation by 51 years. It was the primary Bible of 16th century Protestantism and was the Bible used by William Shakespeare, Oliver Cromwell, John Knox, John Donne, and John Bunyan. The language of the Geneva Bible was more forceful and vigorous and because of this, most readers strongly preferred this version at the time.
The Geneva Bible was produced by a group of English scholars who, fleeing from the reign of Queen Mary, had found refuge in Switzerland. During the reign of Queen Mary, no Bibles were printed in England, the English Bible was no longer used in churches and English Bibles already in churches were removed and burned. Mary was determined to return Britain to Roman Catholicism.
The first English Protestant to die during Mary's turbulent reign was John Rogers in 1555, who had been the editor of the Matthews Bible. At this time, hundreds of Protestants left England and headed for Geneva, a city which under the leadership of Calvin, had become the intellectual and spiritual capital of European Protestants.
One of these exiles was William Whittingham, a fellow of Christ Church at Oxford University, who had been a diplomat, a courtier, was much traveled and skilled in many languages including Greek and Hebrew. He eventually succeeded John Knox as the minister of the English congregation in Geneva. Whittingham went on to publish the 1560 Geneva Bible.
This version is significant because, it came with a variety of scriptural study guides and aids, which included verse citations that allow the reader to cross-reference one verse with numerous relevant verses in the rest of the Bible, introductions to each book of the Bible that acted to summarize all of the material that each book would cover, maps, tables, woodcut illustrations, indices, as well as other included features, all of which would eventually lead to the reputation of the Geneva Bible as history's very first study Bible.