Textus Receptus Bibles
Geneva Bible 1560/1599
| 21:1 | Manasseh was twelue yeere olde when he began to reigne, and reigned fiftie and fiue yeere in Ierusalem: his mothers name also was Hephzi-bah. |
| 21:2 | And he did euill in the sight of the Lord after the abomination of the heathen, whom the Lord had cast out before the children of Israel. |
| 21:3 | For he went backe and built the hie places, which Hezekiah his father had destroyed: and he erected vp altars for Baal, and made a groue, as did Ahab King of Israel, and worshipped all the hoste of heauen and serued them. |
| 21:4 | Also he built altars in the house of the Lord, of the which the Lord saide, In Ierusalem will I put my Name. |
| 21:5 | And he built altars for al the hoste of ye heauen in the two courtes of the house of the Lord. |
| 21:6 | And he caused his sonnes to passe through the fire, and gaue him selfe to witchcraft and sorcerie, and he vsed them that had familiar spirits and were soothsayers, and did much euill in the sight of the Lord to anger him. |
| 21:7 | And he set the image of the groue, that he had made, in the house, whereof ye Lord had saide to Dauid and to Salomon his sonne, In this house and in Ierusalem, which I haue chosen out of all the tribes of Israel, will I put my Name for euer. |
| 21:8 | Neither will I make the feete of Israel, mooue any more out of the lande, which I gaue their fathers: so that they will obserue and doe all that I haue commanded them, and according to all the Lawe that my seruant Moses commanded them. |
| 21:9 | Yet they obeyed not, but Manasseh ledde them out of the way, to doe more wickedly then did the heathen people, whom the Lord destroyed before the children of Israel. |
| 21:10 | Therefore the Lord spake by his seruants the Prophets, saying, |
| 21:11 | Because that Manasseh King of Iudah hath done such abominations, and hath wrought more wickedly then al that the Amorites (which were before him) did, and hath made Iudah sinne also with his idoles, |
| 21:12 | Therefore thus saith the Lord God of Israel, Beholde, I will bring an euill vpon Ierusalem and Iudah, that who so heareth of it, both his eares shall tingle. |
| 21:13 | And I will stretch ouer Ierusalem the line of Samaria, and the plommet of the house of Ahab: and I will wipe Ierusalem, as a man wipeth a dish, which he wipeth, and turneth it vpside downe. |
| 21:14 | And I will forsake the remnant of mine inheritance, and deliuer them into the hande of their enemies, and they shalbe robbed and spoyled of all their aduersaries, |
| 21:15 | Because they haue done euil in my sight, and haue prouoked mee to anger, since the time their fathers came out of Egypt vntill this day. |
| 21:16 | Moreouer Manasseh shed innocent blood exceeding much, till hee replenished Ierusalem from corner to corner, beside his sinne wherwith he made Iudah to sinne, and to doe euill in the sight of the Lord. |
| 21:17 | Concerning the rest of the actes of Manasseh, and all that hee did, and his sinne that he sinned, are they not written in the booke of the Chronicles of the Kings of Iudah? |
| 21:18 | And Manasseh slept with his fathers, and was buried in the garden of his own house, euen in the garden of Vzza: and Amon his sonne reigned in his steade. |
| 21:19 | Amon was two and twentie yere olde, when he began to reigne, and hee reygned two yeere in Ierusalem: his mothers name also was Meshullemeth the daughter of Haruz of Iotbah. |
| 21:20 | And he did euill in the sight of the Lord, as his father Manasseh did. |
| 21:21 | For hee walked in all the way that his father walked in, and serued the idoles that his father serued, and worshipped them. |
| 21:22 | And he forsooke the Lord God of his fathers, and walked not in the way of the Lord. |
| 21:23 | And the seruantes of Amon conspired against him, and slewe the King in his owne house. |
| 21:24 | And the people of the land slewe all them that had conspired against King Amon, and the people made Iosiah his sonne King in his steade. |
| 21:25 | Concerning the rest of the actes of Amon, which he did, are they not written in the booke of the Chronicles of the Kings of Iudah? |
| 21:26 | And they buried him in his sepulchre in the garden of Vzza: and Iosiah his sonne reigned in his steade. |
Geneva Bible 1560/1599
The Geneva Bible is one of the most influential and historically significant translations of the Bible into English, preceding the King James translation by 51 years. It was the primary Bible of 16th century Protestantism and was the Bible used by William Shakespeare, Oliver Cromwell, John Knox, John Donne, and John Bunyan. The language of the Geneva Bible was more forceful and vigorous and because of this, most readers strongly preferred this version at the time.
The Geneva Bible was produced by a group of English scholars who, fleeing from the reign of Queen Mary, had found refuge in Switzerland. During the reign of Queen Mary, no Bibles were printed in England, the English Bible was no longer used in churches and English Bibles already in churches were removed and burned. Mary was determined to return Britain to Roman Catholicism.
The first English Protestant to die during Mary's turbulent reign was John Rogers in 1555, who had been the editor of the Matthews Bible. At this time, hundreds of Protestants left England and headed for Geneva, a city which under the leadership of Calvin, had become the intellectual and spiritual capital of European Protestants.
One of these exiles was William Whittingham, a fellow of Christ Church at Oxford University, who had been a diplomat, a courtier, was much traveled and skilled in many languages including Greek and Hebrew. He eventually succeeded John Knox as the minister of the English congregation in Geneva. Whittingham went on to publish the 1560 Geneva Bible.
This version is significant because, it came with a variety of scriptural study guides and aids, which included verse citations that allow the reader to cross-reference one verse with numerous relevant verses in the rest of the Bible, introductions to each book of the Bible that acted to summarize all of the material that each book would cover, maps, tables, woodcut illustrations, indices, as well as other included features, all of which would eventually lead to the reputation of the Geneva Bible as history's very first study Bible.