Interlinear Textus Receptus Bibles shown verse by verse.

Textus Receptus Bible chapters shown in parallel with your selection of Bibles.

Compares the 1550 Stephanus Textus Receptus with the King James Bible.

Visit the library for more information on the Textus Receptus.

Textus Receptus Bibles

Coverdale Bible 1535



24:1And he sayde vnto Moses: Come vp vnto the LORDE thou & Aaron, Nadab and Abihu, and the seuetie elders of Israel, & worshipe afarre of.
24:2But let Moses onely come nye vnto the LORDE, and let not them come nye, and let not the people also come vp with him.
24:3Moses came and tolde the people all the wordes of the LORDE, & all the lawes. Then answered all the people with one voyce, and sayde: All ye wordes that the LORDE hath sayde, wyl we do.
24:4Then wrote Moses all the wordes of ye LORDE, & gat him vp by tymes in the mornynge, & buylded an altare vnder ye mount with twolue pilers, acordinge to the twolue trybes of Israel:
24:5& sent twolue yonge me of the children of Israel, to offre burntofferynges, and peace offerynges theron of bullockes vnto the LORDE.
24:6And Moses toke the half parte of the bloude, and put it in a basen, the other half sprenkled he vpon the altare:
24:7& toke the boke of ye couenaunt, & cried in the eares of the people. And whan they had sayde: All yt the LORDE hath sayde, wil we do, & herken vnto him:
24:8Moses toke the bloude, & sprenkled it vpon the people, & sayde: Beholde, this is ye bloude of the couenaunt that the LORDE maketh wt you vpon all these wordes.
24:9Then wente Moses & Aaron, Nadab & Abihu, & the seuentye elders of Israel vp,
24:10& sawe ye God of Israel. Vnder his fete it was like a stone worke of Saphyre, & as the fashion of heaue, wha it is cleare,
24:11& he put not his hade vpo the pryncipall of Israel. And whan they had sene God, they ate & dronke.
24:12And the LORDE sayde vnto Moses: Come vp vnto me vpon the mount, & remayne there, yt I maye geue the tables of stone, & ye lawe & commaundemetes yt I haue wrytten, which thou shalt teach the.
24:13Then Moses gat him vp & his mynister Iosua, & wente vp into the mount of God,
24:14& sayde vnto the elders: Tary ye here, tyll we come to you agayne: beholde, Aaron and Hur are with you, yf eny ma haue a matter to do, let him brynge it vnto them.
24:15Now wha Moses came vp in to ye mout, a cloude mount:
24:16& the glory of ye LORDE abode vpon mount Sinai, & couered it wt the cloude sixe dayes, & vpon the seueth daye he called Moses out of ye cloude.
24:17And ye fashion of ye glory of ye LORDE was like a cosumynge fyre vpon the toppe of ye mount in the sight of the children of Israel.
24:18And Moses wente in to the myddest of the cloude, and asceded vp in to the mount, and abode vpon the mount fourtye dayes & fourtye nightes.
Coverdale Bible 1535

Coverdale Bible 1535

The Coverdale Bible, compiled by Myles Coverdale and published in 1535, was the first complete English translation of the Bible to contain both the Old and New Testament and translated from the original Hebrew and Greek. The later editions (folio and quarto) published in 1539 were the first complete Bibles printed in England. The 1539 folio edition carried the royal license and was, therefore, the first officially approved Bible translation in English.

Tyndale never had the satisfaction of completing his English Bible; but during his imprisonment, he may have learned that a complete translation, based largely upon his own, had actually been produced. The credit for this achievement, the first complete printed English Bible, is due to Miles Coverdale (1488-1569), afterward bishop of Exeter (1551-1553).

The details of its production are obscure. Coverdale met Tyndale in Hamburg, Germany in 1529, and is said to have assisted him in the translation of the Pentateuch. His own work was done under the patronage of Oliver Cromwell, who was anxious for the publication of an English Bible; and it was no doubt forwarded by the action of Convocation, which, under Archbishop Cranmer's leading, had petitioned in 1534 for the undertaking of such a work.

Coverdale's Bible was probably printed by Froschover in Zurich, Switzerland and was published at the end of 1535, with a dedication to Henry VIII. By this time, the conditions were more favorable to a Protestant Bible than they had been in 1525. Henry had finally broken with the Pope and had committed himself to the principle of an English Bible. Coverdale's work was accordingly tolerated by authority, and when the second edition of it appeared in 1537 (printed by an English printer, Nycolson of Southwark), it bore on its title-page the words, "Set forth with the King's most gracious license." In licensing Coverdale's translation, King Henry probably did not know how far he was sanctioning the work of Tyndale, which he had previously condemned.

In the New Testament, in particular, Tyndale's version is the basis of Coverdale's, and to a somewhat less extent this is also the case in the Pentateuch and Jonah; but Coverdale revised the work of his predecessor with the help of the Zurich German Bible of Zwingli and others (1524-1529), a Latin version by Pagninus, the Vulgate, and Luther. In his preface, he explicitly disclaims originality as a translator, and there is no sign that he made any noticeable use of the Greek and Hebrew; but he used the available Latin, German, and English versions with judgment. In the parts of the Old Testament which Tyndale had not published he appears to have translated mainly from the Zurich Bible. [Coverdale's Bible of 1535 was reprinted by Bagster, 1838.]

In one respect Coverdale's Bible was groundbreaking, namely, in the arrangement of the books of the. It is to Tyndale's example, no doubt, that the action of Coverdale is due. His Bible is divided into six parts -- (1) Pentateuch; (2) Joshua -- Esther; (3) Job -- "Solomon's Balettes" (i.e. Canticles); (4) Prophets; (5) "Apocrypha, the books and treatises which among the fathers of old are not reckoned to be of like authority with the other books of the Bible, neither are they found in the canon of the Hebrew"; (6) the New Testament. This represents the view generally taken by the Reformers, both in Germany and in England, and so far as concerns the English Bible, Coverdale's example was decisive.