Textus Receptus Bibles
Coverdale Bible 1535
| 13:1 | In ye XXIII. yeare of Ioas the sonne of Ochosias kynge of Iuda, was Ioahas the sonne of Iehu kynge ouer Israel at Samaria, seuentene yeare: |
| 13:2 | & dyd yt which was euell in the sighte of the LORDE, and walked after the sinnes of Ieroboam ye sonne of Nebat (which caused Israel to synne) and lefte not of from them. |
| 13:3 | And ye wrath of the LORDE waxed whote vpon Israel, & he delyuered them ouer vnder the hande of Hasael kynge of Syria, and vnder the hande of Benadad the sonne of Hasael, as longe as they lyued. |
| 13:4 | And Ioahas besoughte the face of the LORDE. And the LORDE herde him, for he consydered the myserie of Israel, how the kynge of Syria oppressed them. |
| 13:5 | And ye LORDE gaue Israel a sauioure, which broughte them out of the power of the Syrians, so yt the children of Israel dwelt in their tentes, like as afore tyme. |
| 13:6 | Yet lefte they not from the synnes of the house of Ieroboam, which caused Israel to synne, but walked in them. The groue at Samaria stode styll also. |
| 13:7 | For of the people of Ioahas there were no mo lefte, but fyftye horsmen, ten charettes, and ten thousande fote men: for the kynge of Syria had destroyed them, and made them as the dust in the barne. |
| 13:8 | What more there is to saye of Ioahas, and all that he dyd, and his power, beholde, it is wrytten in the Cronicles of the kynges of Israel. |
| 13:9 | And Ioahas fell on slepe with his fathers, and was buried in Samaria, & Ioas his sonne was kinge in his steade. |
| 13:10 | In the seuen and thirtieth yeare of Ioas kynge of Iuda, was Ioas the sonne of Ioahas kynge ouer Israel at Samaria sixtene yeare. |
| 13:11 | And he dyd that which was euell in the sighte of the LORDE, and departed not from all the synnes of Ieroboam the sonne of Nebat, which made Israel for to synne, but walked in them. |
| 13:12 | What more there is to saye of Ioas, and what he dyd, & his power, how he foughte with Amasias kynge of Iuda, beholde, it is wrytten in the Cronicles of the kynges of Israel. |
| 13:13 | And Ioas fell on slepe with his fathers, and Ieroboam sat vpo his seate. And Ioas was buried in Samaria wt the kynges of Israel. |
| 13:14 | As for Eliseus, he fell in to a sicknes, wherof he dyed. And Ioas the kynge of Israel came downe vnto him, and wepte for him, and saide: My father, my father, the charetman of Israel, and his horsmen. |
| 13:15 | Eliseus sayde vnto him: Take the bowe and the arowes |
| 13:16 | And whan he had taken the bowe and the arowes, he sayde vnto the kynge of Israel: Bende the bowe with thine hande. And he bent it with his hade. And Eliseus layed his hande vpon the kynges hande, |
| 13:17 | and sayde: Open that wyndowe towarde the East. And he opened it. And Eliseus saide: Shute. And he shot. He sayde: one arowe of the saluacion of the LORDE, one arowe of saluacio agaynst the Syrians: and thou shalt smyte the Syrians at Aphek, tyll they be brought to naughte. |
| 13:18 | And he sayde: Take ye arowes. And wha he had taken them, he sayde vnto the kynge of Israel: Smyte the earth. And he smote thre tymes and stode still. |
| 13:19 | Then was the ma of God wroth at him, and sayde: Yf thou haddest smytten fyue or sixe times, thou shuldest haue smytten ye Syrians, tyll thou haddest vtterly brought them to naughte. But now shalt thou smyte them thre tymes. |
| 13:20 | Whan Eliseus was deed and buried, the men of warre of the Moabites fell in to the londe the same yeare. |
| 13:21 | And it fortuned yt they buryed a certaine man. But wha they sawe the men of warre, they cast the man in to Eliseus graue. And whan he was therin, and touched Eliseus bones, he reuyued, and stode vpon his fete. |
| 13:22 | So Hasael the kynge of Syria oppressed Israel, as longe as Ioahas lyued. |
| 13:23 | But the LORDE was gracious vnto them, and had mercy vpon them, and turned him to them for his couenauntes sake, with Abraham, Isaac and Iacob, and wolde not destroye the nether dyd he cast them out from his presence vnto this houre. |
| 13:24 | And Hasael the kinge of Syria dyed, and Benadad his sonne was kynge in his steade. |
| 13:25 | But Ioas turned backe, and toke out of the hande of Benadad the sonne of Hasael the cyties which he had take in battaill out of the hande of his father Ioahas: Thre tymes dyd Ioas smyte him, and broughte the cities of Israel agayne. |
Coverdale Bible 1535
The Coverdale Bible, compiled by Myles Coverdale and published in 1535, was the first complete English translation of the Bible to contain both the Old and New Testament and translated from the original Hebrew and Greek. The later editions (folio and quarto) published in 1539 were the first complete Bibles printed in England. The 1539 folio edition carried the royal license and was, therefore, the first officially approved Bible translation in English.
Tyndale never had the satisfaction of completing his English Bible; but during his imprisonment, he may have learned that a complete translation, based largely upon his own, had actually been produced. The credit for this achievement, the first complete printed English Bible, is due to Miles Coverdale (1488-1569), afterward bishop of Exeter (1551-1553).
The details of its production are obscure. Coverdale met Tyndale in Hamburg, Germany in 1529, and is said to have assisted him in the translation of the Pentateuch. His own work was done under the patronage of Oliver Cromwell, who was anxious for the publication of an English Bible; and it was no doubt forwarded by the action of Convocation, which, under Archbishop Cranmer's leading, had petitioned in 1534 for the undertaking of such a work.
Coverdale's Bible was probably printed by Froschover in Zurich, Switzerland and was published at the end of 1535, with a dedication to Henry VIII. By this time, the conditions were more favorable to a Protestant Bible than they had been in 1525. Henry had finally broken with the Pope and had committed himself to the principle of an English Bible. Coverdale's work was accordingly tolerated by authority, and when the second edition of it appeared in 1537 (printed by an English printer, Nycolson of Southwark), it bore on its title-page the words, "Set forth with the King's most gracious license." In licensing Coverdale's translation, King Henry probably did not know how far he was sanctioning the work of Tyndale, which he had previously condemned.
In the New Testament, in particular, Tyndale's version is the basis of Coverdale's, and to a somewhat less extent this is also the case in the Pentateuch and Jonah; but Coverdale revised the work of his predecessor with the help of the Zurich German Bible of Zwingli and others (1524-1529), a Latin version by Pagninus, the Vulgate, and Luther. In his preface, he explicitly disclaims originality as a translator, and there is no sign that he made any noticeable use of the Greek and Hebrew; but he used the available Latin, German, and English versions with judgment. In the parts of the Old Testament which Tyndale had not published he appears to have translated mainly from the Zurich Bible. [Coverdale's Bible of 1535 was reprinted by Bagster, 1838.]
In one respect Coverdale's Bible was groundbreaking, namely, in the arrangement of the books of the. It is to Tyndale's example, no doubt, that the action of Coverdale is due. His Bible is divided into six parts -- (1) Pentateuch; (2) Joshua -- Esther; (3) Job -- "Solomon's Balettes" (i.e. Canticles); (4) Prophets; (5) "Apocrypha, the books and treatises which among the fathers of old are not reckoned to be of like authority with the other books of the Bible, neither are they found in the canon of the Hebrew"; (6) the New Testament. This represents the view generally taken by the Reformers, both in Germany and in England, and so far as concerns the English Bible, Coverdale's example was decisive.