Textus Receptus Bibles
Coverdale Bible 1535
| 10:1 | Achab had thre score and ten sonnes at Samaria. And Iehu wrote a letter, and sent it to Samaria, vnto the rulers of the cite Iesrael, euen vnto the Elders, & to Achabs tuters, sayenge these wordes: |
| 10:2 | Whan this letter commeth vnto you wt whom are youre lordes sonnes, charetes, horses, stronge cities, & ordynaunce, |
| 10:3 | loke which is the best and most righteous amonge youre lordes sonnes, & set him vpon his fathers seate, and fighte for youre lordes house. |
| 10:4 | Neuertheles they were sore afrayed, and sayde: Beholde, two kynges were not able to stonde before him, how wyl we then endure? |
| 10:5 | And they that were ouer the house and ouer the cite, and the Elders and tuters sent vnto Iehu, sayege: We are thy seruauntes, we wyll do all that thou sayest vnto vs: We wil make no man kynge, do thou what pleaseth the. |
| 10:6 | Then wrote he the seconde letter vnto them with these wordes: Yf ye be myne, and herken vnto my voyce, then take the heades of the men youre lordes sonnes, and brynge me them tomorow by this tyme vnto Iesrael. The kynges sonnes were thre score men and ten, and ye chefemen of the cite broughte the vp. |
| 10:7 | Now whan this letter came they toke the kynges sonnes, and slewe them euen thre score men and ten, and layed their heades in ba?kettes, and sent them to him vnto Iesrael. |
| 10:8 | And whan the messaunger came, & tolde him, and sayde: They haue broughte the heades of the kynges children, he sayde: Laye them vpon two heapes at the dore of the porte tyll tomorow. |
| 10:9 | And on the morow whan he wente forth, he stode, and sayde vnto all the people: Are ye righteous? Beholde, I haue made an appoyntmet against my lorde, and slayne him, who hath slayne all these then? |
| 10:10 | Vnderstonde ye now therfore, that there is not fallen vpon the earth one worde of the LORDE, which he spake agaynst the house of Achab: and the LORDE hath done, euen as he sayde by his seruaunt Elias. |
| 10:11 | So Iehu smote all the remnaunt of the house of Achab at Iesrael, all his greate men, his kynsfolkes, and his prestes, tyll there was not one lefte ouer. |
| 10:12 | And he gat him vp, wente his waye, and came to Samaria. By the waye there was a shepherdes house, |
| 10:13 | where Iehu founde the brethren of Ochosias kynge of Iuda, and sayde: Whence are ye? They sayde: We are Ochosias brethren, and are goynge downe to salute the kynges children, and the quenes children. |
| 10:14 | He sayde: Take them alyue. And they toke them alyue, and slewe them by the welles syde at the shepherdes house, euen two and fortye men, and let not one of them remayne. |
| 10:15 | And whan he wente from thence, he foude Ionadab ye sonne of Rechab, which met him, & saluted him. And he sayde vnto him: Is thyne hert righte, as myne hert is with thyne hert? Ionadab sayde: Yee. Yf it be so (sayde he) then geue me thy hande. And he gaue him his hande. And so he caused him to syt besyde him in the charet, |
| 10:16 | and saide: Come with me, and se my zele for the LORDE. And they caryed him with him vpon his charet. |
| 10:17 | And whan he came to Samaria, he smote all that remayned of Achab at Samaria, tyll he had destroyed him, acordynge to the worde of the LORDE, which he spake vnto Elias. |
| 10:18 | And Iehu gathered all the people together, and saide vnto them: Achab did Baal but litle seruyce, Iehu wyll serue him better. |
| 10:19 | Call vnto me now therfore all Baals prophetes, all his seruautes and all his prestes, that there be none wantynge, for I haue a greate sacrifyce to do vnto Baal. Who so euer is myssed, shal not lyue. But Iehu dyd it craftely, that he mighte destroye all the mynisters of Baal. |
| 10:20 | And Iehu sayde: Sanctifie ye feast vnto Baal, and proclame it. |
| 10:21 | And Iehu sent in to all Israel, and caused all Baals ministers to come, so that there was noma lefte behynde, which came not. And they came into Baals house, so that the house of Baal was full from one corner to another. |
| 10:22 | Then sayde he vnto him that had the rule of the vestrye. Brynge forth rayment for all Baals mynisters. And he broughte forth the rayment. |
| 10:23 | And Iehu wente in to Baals house with Ionadab the sonne of Rechab, and sayde vnto Baals mynisters: Search and se that there be not here amoge you eny mynyster of the LORDE, but onely Baals mynisters. |
| 10:24 | And whan they came in to offer sacrifyces and burntofferynges, Iehu appoynted him foure score men without, & sayde: Yf eny of these men escape whom I delyuer vnder youre handes, then shal the same mans soule be for his soule. |
| 10:25 | Now wha he had made an ende of the burntofferynge, Iehu sayde vnto the fotemen and knyghtes: Go in, & smyte euery man, let noman go forth. And they smote the with the edge of the swerde. And the fote men and knightes threw the awaie and wete vnto the cite of Baals house, |
| 10:26 | and brought forth the piler in ye house of Baal, and brent it, |
| 10:27 | and brake downe Baals pyler with the house of Baal, and made a preuy house therof vnto this daie. |
| 10:28 | Thus Iehu destroyed Baal out of Israel. |
| 10:29 | But Iehu lefte not of from the sinnes of Ieroboam the sonne of Nebat (which caused Israel to synne) namely, from the golden calues at Bethel and at Dan. |
| 10:30 | And the LORDE sayde vnto Iehu: Because thou hast bene wyllinge to do that which was righte in my sighte, & hast done vnto Achabs house all that was in my hert, therfore shall thy children syt vpon ye seate of Israel vnto the fourth generacion. |
| 10:31 | Neuerthelesse Iehu was not diligent to walke in the lawe of the LORDE God of Israel with all his hert: for he lefte not of fro the synnes of Ieroboam which made Israel to synne. |
| 10:32 | At the same time beganne the LORDE to be greued at Israel. For Hasael smote them in all the borders of Israel |
| 10:33 | from Iordane Eastwarde, and all the londe Gilead of the Gaddites, Rubenites and Manassytes, from Aroer that lyeth on the ryuer by Arnon, and Gilead and Basan. |
| 10:34 | What more there is to saye of Iehu, and all that he dyd, and all his power, beholde, it is wryten in the Cronicles of the kynges of Israel. |
| 10:35 | And Iehu fell on slepe with his fathers, & they buryed him in Samaria. And Ioahas his sonne was kynge in his steade. |
| 10:36 | The tyme that Iehu reigned ouer Israel, is eight and twentye yeares at Samaria. |
Coverdale Bible 1535
The Coverdale Bible, compiled by Myles Coverdale and published in 1535, was the first complete English translation of the Bible to contain both the Old and New Testament and translated from the original Hebrew and Greek. The later editions (folio and quarto) published in 1539 were the first complete Bibles printed in England. The 1539 folio edition carried the royal license and was, therefore, the first officially approved Bible translation in English.
Tyndale never had the satisfaction of completing his English Bible; but during his imprisonment, he may have learned that a complete translation, based largely upon his own, had actually been produced. The credit for this achievement, the first complete printed English Bible, is due to Miles Coverdale (1488-1569), afterward bishop of Exeter (1551-1553).
The details of its production are obscure. Coverdale met Tyndale in Hamburg, Germany in 1529, and is said to have assisted him in the translation of the Pentateuch. His own work was done under the patronage of Oliver Cromwell, who was anxious for the publication of an English Bible; and it was no doubt forwarded by the action of Convocation, which, under Archbishop Cranmer's leading, had petitioned in 1534 for the undertaking of such a work.
Coverdale's Bible was probably printed by Froschover in Zurich, Switzerland and was published at the end of 1535, with a dedication to Henry VIII. By this time, the conditions were more favorable to a Protestant Bible than they had been in 1525. Henry had finally broken with the Pope and had committed himself to the principle of an English Bible. Coverdale's work was accordingly tolerated by authority, and when the second edition of it appeared in 1537 (printed by an English printer, Nycolson of Southwark), it bore on its title-page the words, "Set forth with the King's most gracious license." In licensing Coverdale's translation, King Henry probably did not know how far he was sanctioning the work of Tyndale, which he had previously condemned.
In the New Testament, in particular, Tyndale's version is the basis of Coverdale's, and to a somewhat less extent this is also the case in the Pentateuch and Jonah; but Coverdale revised the work of his predecessor with the help of the Zurich German Bible of Zwingli and others (1524-1529), a Latin version by Pagninus, the Vulgate, and Luther. In his preface, he explicitly disclaims originality as a translator, and there is no sign that he made any noticeable use of the Greek and Hebrew; but he used the available Latin, German, and English versions with judgment. In the parts of the Old Testament which Tyndale had not published he appears to have translated mainly from the Zurich Bible. [Coverdale's Bible of 1535 was reprinted by Bagster, 1838.]
In one respect Coverdale's Bible was groundbreaking, namely, in the arrangement of the books of the. It is to Tyndale's example, no doubt, that the action of Coverdale is due. His Bible is divided into six parts -- (1) Pentateuch; (2) Joshua -- Esther; (3) Job -- "Solomon's Balettes" (i.e. Canticles); (4) Prophets; (5) "Apocrypha, the books and treatises which among the fathers of old are not reckoned to be of like authority with the other books of the Bible, neither are they found in the canon of the Hebrew"; (6) the New Testament. This represents the view generally taken by the Reformers, both in Germany and in England, and so far as concerns the English Bible, Coverdale's example was decisive.