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Textus Receptus Bibles

Bishops Bible 1568

   

16:1Then the worde of the Lorde came to Iehu the sonne of Hanani against Baasa, saying
16:2Forasmuch as I exalted thee out of the duste, and made thee captayne ouer my people Israel, and thou hast walked in the way of Ieroboam, and hast made my people Israel to sinne, to anger me with their sinnes
16:3Beholde, I will roote out the posteritie of Baasa, and the posteritie of his house: and will make thy house lyke the house of Ieroboa the sonne of Nabat
16:4That man of Baasa which dyeth in the citie, him shall the dogges eate: and that man of him which dyeth in the fieldes, shall the foules of the ayre eate
16:5The rest of the wordes that concerne Baasa, and what he did, & his power, are they not written in the booke of the cronicles of the kinges of Israel
16:6And so Baasa slept with his fathers, and was buried in Thirza, and Ela his sonne raigned in his steade
16:7And by the hande of the prophet Iehu the sonne of Hanani, came the worde of the Lord against Baasa, and against his house, & against all the wickednesse that he did in the sight of the Lorde, in angryng him with the worke of his owne handes, that he should be like the house of Ieroboam, and because he killed him
16:8The twentie & sixth yere of Asa king of Iuda, began Ela the sonne of Baasa to raigne ouer Israel in Thirza, two yeres
16:9And his seruaunt Zimri (which was captayne of halfe his charets) conspired against him as he was in Thirza drinking, and was druncken in the house of Arza, steward of his house in Thirza
16:10And Zimri came, and smote him, and killed him in the twentie & seuenth yere of Asa king of Iuda, and raigned in his steade
16:11And it fortuned that when he was king and sat on his seate, he slue al the house of Baasa, not leauing thereof one to pysse against a wall: Yea, he slue his kinsefolkes and freendes also
16:12And thus did Zimri destroy all the house of Baasa, according to the worde of the Lorde, which he spake against Baasa by the hande of Iehu the prophet
16:13For all the sinnes of Baasa and sinnes of Ela his sonne which they sinned, and made Israel to sinne and angre the Lorde God of Israel with their vanities
16:14The rest of the wordes that concerne Ela & all that he did, are they not written in the booke of the cronicles of the kinges of Israel
16:15In the twentie & seuenth yere of Asa king of Iuda, did Zimri raigne seuen dayes in Thirza: & the people was then in the hoast besieging Gibbethon, a citie of the Philistines
16:16And the people in the hoast heard one saye, Zimri hath conspired, and slayne the king: Wherefore all they of Israel made Amri the captayne of the hoast, king ouer Israel that same day, euen in the hoast
16:17And Amri departed vp from Gibbethon, and all Israel with him, and they besieged Thirza
16:18And when Zimri sawe that the citie must needes be taken, he went into the palace of the kinges house, and burnt him selfe & the kinges house with fyre, and so dye
16:19For his sinnes which he sinned, in doing that which is euill in the sight of the Lorde, and in walking in the waye of Ieroboam, and in his sinnes which he did, and in that he made Israel to sinne
16:20The rest of the wordes that concerne Zimri, & the treason that he wrought, are they not written in the booke of the cronicles of the kinges of Israel
16:21Then were the people of Israel deuided into two partes: for halfe the people folowed Thibni the sonne of Ginath, making him king: and the other halfe folowed Amri
16:22But the people that folowed Amri, preuayled against the people that folowed Thibni the sonne of Ginath: And so Thibni dyed, and Amri raigned
16:23In the thirtie and one yere of Asa king of Iuda, began Amri to raigne ouer Israel twelue yeres: Sixe yeres raigned he in Thirza
16:24He bought the hill Schomron of one Schemar for two talents of siluer, and buylt in the hill, and called the name of the citie which he buylt, after the name of Schemar, which had ben owner of the hill Schomron
16:25But Amri wrought that which is euil in the eyes of the Lorde, and did worse then all that were before him
16:26For he walked in all the way of Ieroboam the sonne of Nabat, and in his sinnes, that made Israel sinne, to anger the Lorde God of Israel with their vanities
16:27The rest of the wordes that concerne Amri, & al that he did, and his strength that he shewed, are they not written in the booke of the cronicles of the kinges of Israel
16:28And so Amri slept with his fathers, and was buried in Samaria, & Ahab his sonne raigned in his steade
16:29In the thirtie and eyght yere of Asa king of Iuda, began Ahab the sonne of Amri to raigne ouer Israel, & the same Ahab the sonne of Amri raigned ouer Israel in Samaria twentie and two yeres
16:30And Ahab the sonne of Amri did euill in the sight of the Lorde aboue all that were before him
16:31For it seemed vnto him but a light thing to walke in the sinnes of Ieroboam the sonne of Nabat: He toke Iezabel also the daughter of Ethbaal king of the Sidonites to wyfe, and went and serued Baal, and worshipped him
16:32And he reared vp an aulter for Baal in the temple of Baal which he had builded in Schomron
16:33And Ahab made a groue, and proceeded further in angring the Lorde God of Israel then all the kinges of Israel that were before him
16:34In his dayes did Hiel of Bethel build Iericho: He layde the foundation therof in Abiram his eldest sonne, and set vp the gates thereof in his youngest sonne Segub, according vnto the word of the Lorde which he spake by Iosuah the sonne of Nun
Bishops Bible 1568

Bishops Bible 1568

The Bishops' Bible was produced under the authority of the established Church of England in 1568. It was substantially revised in 1572, and the 1602 edition was prescribed as the base text for the King James Bible completed in 1611. The thorough Calvinism of the Geneva Bible offended the Church of England, to which almost all of its bishops subscribed. They associated Calvinism with Presbyterianism, which sought to replace government of the church by bishops with government by lay elders. However, they were aware that the Great Bible of 1539 , which was the only version then legally authorized for use in Anglican worship, was severely deficient, in that much of the Old Testament and Apocrypha was translated from the Latin Vulgate, rather than from the original Hebrew, Aramaic and Greek. In an attempt to replace the objectionable Geneva translation, they circulated one of their own, which became known as the Bishops' Bible.