Textus Receptus Bibles
Bishops Bible 1568
41:1 | But in the seuenth moneth, it happened that Ismael the sonne of Nathaniah, the sonne of Elisama, one of the kynges blood came, and the greatest about the kyng, & ten men with him, vnto Gedaliah the sonne of Ahicam to Mispa, and they did eate together in Mispa |
41:2 | And Ismael the sonne of Nathaniah, with those ten men that were with him, start vp, and smote Gedaliah the sonne of Ahicam the sonne of Saphan with the sworde, and slue hym whom the king of Babylon had made a gouernour of the lande |
41:3 | Ismael also slue all the Iewes that were with Gedaliah at Mispa, and all the Chaldees that he founde there waytyng vpon hym, and those that were able to fyght he slue with hym |
41:4 | The next day after that he had slayne Gedaliah, the matter was yet vnknowen |
41:5 | And there came certayne men from Sichem, from Silo, and Samaria, to the number of fourescore, which had shauen their beardes, rent their clothes, and were all heauie, bryngyng meate offerynges and incense in their handes, to offer it in the house of the Lorde |
41:6 | And Ismael the sonne of Nathaniah went foorth of Mispa weepyng, to meete them: Nowe when he met them, he sayde, Go your way to Gedaliah the sonne of Ahicam |
41:7 | And when they came in the middest of the citie, Ismael the sonne of Nathaniah, with them that were with hym, slue them euen at the middest of the pit |
41:8 | Among these fourescore men there were ten that sayde vnto Ismael: Oh slay vs not, for we haue yet a great treasure in the fielde, of wheate, barly, oyle, and hony: So he spared them, and slue them not with their brethren |
41:9 | Nowe the pit wherin Ismael did cast the dead bodyes of the men whom he slue because of Gedaliah, had kyng Asa caused to be made for feare of Baasa the kyng of Israel, and the same pit did Ismael fyll with slayne men |
41:10 | As for the remnaunt of the people, the kynges daughters, and all the people that were left at Mispa, vpon whom Nabuzaradan the chiefe captayne had made Gedaliah the sonne of Ahicam gouernour, Ismael the sonne of Nathaniah caryed them away prisoners towarde the Ammonites |
41:11 | But when Iohanan the sonne of Careah, and all they which had ben captaynes ouer the kinges hoast with him, hearde of all the wickednesse that Ismael the sonne of Nathaniah had done |
41:12 | They toke their companions, & went out for to fyght with Ismael the sonne of Nathaniah, and founde hym by the great waters that are at Gibeon |
41:13 | Nowe when all the people whom Ismael led captiue, sawe Iohanan the sonne of Careah, and all the other captaynes of the hoast, they were glad |
41:14 | So all the people that Ismael had caried away from Mispa, were brought agayne: and when they returned, they came to Iohanan the sonne of Careah |
41:15 | But Ismael the sonne of Nathaniah fled from Iohanan with eyght companions, and went to the Ammonites |
41:16 | Then Iohanan the sonne of Careah, and all the captaynes of the hoast that were with hym, toke all the remnaunt of the people, whom Ismael the sonne of Nathaniah had led away when he had slayne Gedaliah the sonne of Ahicam, whom they also had reserued from hym, fightyng men, women, and children, and gelded men, whom they brought agayne from Gibeon |
41:17 | And went from thence, and sate them downe at Geruth Chamaam, which lyeth beside Bethlehem, that they might go into Egypt for feare of the Chaldees |
41:18 | Of whom they were afrayde, because that Ismael the sonne of Nathaniah had slayne Gedaliah Ahicams sonne, whom the kyng of Babylon had made gouernour in the lande |
Bishops Bible 1568
The Bishops' Bible was produced under the authority of the established Church of England in 1568. It was substantially revised in 1572, and the 1602 edition was prescribed as the base text for the King James Bible completed in 1611. The thorough Calvinism of the Geneva Bible offended the Church of England, to which almost all of its bishops subscribed. They associated Calvinism with Presbyterianism, which sought to replace government of the church by bishops with government by lay elders. However, they were aware that the Great Bible of 1539 , which was the only version then legally authorized for use in Anglican worship, was severely deficient, in that much of the Old Testament and Apocrypha was translated from the Latin Vulgate, rather than from the original Hebrew, Aramaic and Greek. In an attempt to replace the objectionable Geneva translation, they circulated one of their own, which became known as the Bishops' Bible.