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The Great Bible 1539

   

41:1But in the seuenth Moneth it happened, the Ismael the sonne of Nathaniah the sonne of Elisama (one of the kynges bloude) came with them that were greatest aboute the kynge, & ten men that were sworne with him: vnto Godoliah the sonne of Ahicam to Mizpa, & they dyd eate together.
41:2And Ismael the sonne of Nathaniah with those ten men that were sworne to him, starte vp, and smote Godoliah the sonne of Ahicam the sonne of Saphan with the swearde, and slewe him, whom the kynge of Babylon had made gouernoure of the lande.
41:3Ismael also slewe all the Iewes that were with Godoliah at Mizpa, and all the Caldees that he founde there waytynge vpon hym and those that were able to fyght they slewe with hym.
41:4The nexte daye after that he had slayne Godoliah (the matter was yet vnknowne)
41:5& there came certayne men from Sichem, from Siloh and Samaria, to the nombre of .lxxx. which had shauen theyr beardes, rent theyr clothes, and were all heuye, bringynge meatoffringes, & incense in their handes to offre it in the house of the Lorde.
41:6And Ismael the sonne of Nathaniah went forth of Mizpa wepinge, to mete them. Nowe when he met them, he sayde: Go youre waye to Godoliah the sonne of Ahicam.
41:7And when they came in the myddest of the cytie, Ismael the sonne of Nathaniah (wt them that were sworne vnto him) slewe them, euen at the myddest of the pyt.
41:8Amonge these .lxxx. men there were ten, that sayde vnto Ismael: Oh slaye vs not, for we haue yet a great treasure in the felde, of wheate barley, oyle and hony. So he spared them, & slewe them not with theyr brethren.
41:9Nowe the pyt wherin Ismael dyd cast the deed bodies of the men (whom he slewe because of Godoliah) had kynge Asa caused to be made, for feare of Baasa the kyng of Israel, and the same pyt dyd Ismael fyll with slayne men
41:10As for the remnaunt of the people, the kynges daughters and all the people that were yet left at Mizpa, vpon whom Nabusaradan the chefe Captayne had made Godoliah the sonne of Ahicam gouernoure: Ismael the sonne of Nathaniah caryed them awaye presoners towarde the Ammonites.
41:11But when Iohanan the sonne of Careah & all they which had bene captaynes ouer the kynges Hoste with hym, herde of all the wyckednes that Ismael the sonne of Nathaniah had done:
41:12they toke theyr companions, & went out for to fyght wt Ismael the sonne of Nathaniah, and founde him by the greate waters that are in Gibeon.
41:13Nowe when all the people, whom Ismael led captiue, sawe Iohanan the sonne of Careah and all the other Captaines of the Hoste, they were glad.
41:14So all the people that Ismael had caryed awaye from Mizpa, were brought agayne. And when they returned, they came to Iohanan the sonne of Careah.
41:15But Ismael the sonne of Nathaniah fled from Iohanan with eyght of hys sworne companyons, & wente to the Ammonites.
41:16Then Iohanan the sonne of Careah and all the captaynes of the Hoste that were with him, toke all the remnaunt of the people, whom Ismael the sonne of Nathaniah had led a waye. (When he had slayne Godoliah the sonne of Ahicam) whom they also had rescued from hym: fyghtinge men, wemen & chyldren, & gelded men, whom they brought agayne from Gibeon:
41:17and wente from thence, & sat them downe at Geruth Camaam, whiche lyeth besyde Bethlehem that they myght go into Egypte for feare of the Caldees:
41:18of whome they were afrayed, because that Ismael the sonne of Nathaniah had slayne Godoliah Ahikams sonne whom the kynge of Babylon had made gouernoure in the lande.
The Great Bible 1539

The Great Bible 1539

The Great Bible of 1539 was the first authorized edition of the Bible in English, authorized by King Henry VIII of England to be read aloud in the church services of the Church of England. The Great Bible was prepared by Myles Coverdale, working under commission of Thomas, Lord Cromwell, Secretary to Henry VIII and Vicar General. In 1538, Cromwell directed the clergy to provide "one book of the bible of the largest volume in English, and the same set up in some convenient place within the said church that ye have care of, whereas your parishioners may most commodiously resort to the same and read it."