Textus Receptus Bibles
Coverdale Bible 1535
|11:1||Morouer, the sprete of the LORDE lift me vp, & brought me vnto ye east porte of the LORDES house. And beholde, there were xxv men vnder the dore: amoge whom I sawe Iaasanias the sonne of Asur, & Pheltias the sonne of Banias, the rulers of the people.|
|11:2||Then sayde the LORDE vnto me: Thou sonne of man: These men ymagin myschefe, and a wicked councel take they in this cite,|
|11:3||sayenge: Tush, there is no destruccion at honde, let vs buylde houses: This Ierusalem is the cauldron, & we be the flesh.|
|11:4||Therfore shalt thou prophecie vnto them, yee prophecie shalt thou vnto them, O sonne of man.|
|11:5||And with that, fell the sprete of the LORDE vpon me, and sayde vnto me: Speake, thus saieth the LORDE: On this maner haue yee spoke (O ye house of Israel) and I knowe the ymaginacios of youre hertes.|
|11:6||Many one haue ye murthured in this cite, & filled the stretes full of the slayne.|
|11:7||Therfore, thus saieth the LORDE God: The slayne men that ye haue layed on the grounde in this cite, are the flesh, & this cite is the cauldron: But I wil bringe you out of it:|
|11:8||ye haue drawe out ye swearde, eue so wil I also bringe a swearde ouer you, saieth ye LORDE God.|
|11:9||I will dryue you out of this cite and delyuer you in to youre enemies honde, & wil condemne you.|
|11:10||Ye shal be slayne in all the coastes of Israel, I wil be avenged of you: to lerne you for to knowe, that I am the LORDE.|
|11:11||This cite shal not be youre cauldron, nether shal ye be the flesh therin: but in the coastes of Israel wil I punysh you,|
|11:12||that ye maye knowe, that I am the LORDE: in whose commaundementes ye haue not walked, ner kepte his lawes: but haue done after the customes of the Heithen, that lie rounde aboute you.|
|11:13||Now when I preached, Pheltias the sonne of Banias dyed. Then fell I downe vpo my face, & cried with a loude voyce: O LORDE God, wilt thou then vterly destroye all the remnaunt in Israel?|
|11:14||And so the worde of the LORDE came to me on this maner:|
|11:15||Thou sonne of man: Thy brethren, thy kynsfolke, & ye whole house of Iuda, which dwell at Ierusalem, saye: They be gone farre from the LORDE, but the londe is geuen vs in possession.|
|11:16||Therfore tell them, thus saieth the LORDE God: I wil sende you farre of amoge the Gentiles, & scatre you amonge the nacions, & I wil halowe you but a litle, in the londes where ye shall come.|
|11:17||Tell them also, thus saieth the LORDE God: I wil gather you agayne out of the nacions, & bringe you from the countrees where ye be scatred, & will geue you the londe of Israel agayne:|
|11:18||& thither shal ye come. And as for all impedimentes, & all youre abhominacions: I will take them awaye.|
|11:19||And I wil geue you one herte, & wil plante a new sprete within yor bowels. That stony herte wil I take out of youre body, & geue you a fleshy herte:|
|11:20||that ye maye walke in my commaundementes, and kepe myne ordinaunces, & do them: that ye maye be my people, and I youre God.|
|11:21||But loke whose hertes are disposed to folowe their abhominacions and wicked lyuynges: Those mens dedes will I bringe vpon their owne heades, saieth the LORDE God.|
|11:22||After this dyd the Cherubins lift vp their winges, and the wheles wente with them, and the glory of the LORDE was vpon them.|
|11:23||So the glory of the LORDE wente vp from the myddest of the cite, & stode vpon the mount of the cite towarde the east.|
|11:24||sprete of God) it brought me agayne in to Caldea amonge the presoners. Then the vision that I had sene, vanyshed awaye fro me.|
|11:25||So I spake vnto the presoners, all the wordes of the LORDE, which he had shewed me.|
Coverdale Bible 1535
The Coverdale Bible, compiled by Myles Coverdale and published in 1535, was the first complete English translation of the Bible to contain both the Old and New Testament and translated from the original Hebrew and Greek. The later editions (folio and quarto) published in 1539 were the first complete Bibles printed in England. The 1539 folio edition carried the royal license and was, therefore, the first officially approved Bible translation in English.
Tyndale never had the satisfaction of completing his English Bible; but during his imprisonment, he may have learned that a complete translation, based largely upon his own, had actually been produced. The credit for this achievement, the first complete printed English Bible, is due to Miles Coverdale (1488-1569), afterward bishop of Exeter (1551-1553).
The details of its production are obscure. Coverdale met Tyndale in Hamburg, Germany in 1529, and is said to have assisted him in the translation of the Pentateuch. His own work was done under the patronage of Oliver Cromwell, who was anxious for the publication of an English Bible; and it was no doubt forwarded by the action of Convocation, which, under Archbishop Cranmer's leading, had petitioned in 1534 for the undertaking of such a work.
Coverdale's Bible was probably printed by Froschover in Zurich, Switzerland and was published at the end of 1535, with a dedication to Henry VIII. By this time, the conditions were more favorable to a Protestant Bible than they had been in 1525. Henry had finally broken with the Pope and had committed himself to the principle of an English Bible. Coverdale's work was accordingly tolerated by authority, and when the second edition of it appeared in 1537 (printed by an English printer, Nycolson of Southwark), it bore on its title-page the words, "Set forth with the King's most gracious license." In licensing Coverdale's translation, King Henry probably did not know how far he was sanctioning the work of Tyndale, which he had previously condemned.
In the New Testament, in particular, Tyndale's version is the basis of Coverdale's, and to a somewhat less extent this is also the case in the Pentateuch and Jonah; but Coverdale revised the work of his predecessor with the help of the Zurich German Bible of Zwingli and others (1524-1529), a Latin version by Pagninus, the Vulgate, and Luther. In his preface, he explicitly disclaims originality as a translator, and there is no sign that he made any noticeable use of the Greek and Hebrew; but he used the available Latin, German, and English versions with judgment. In the parts of the Old Testament which Tyndale had not published he appears to have translated mainly from the Zurich Bible. [Coverdale's Bible of 1535 was reprinted by Bagster, 1838.]
In one respect Coverdale's Bible was groundbreaking, namely, in the arrangement of the books of the. It is to Tyndale's example, no doubt, that the action of Coverdale is due. His Bible is divided into six parts -- (1) Pentateuch; (2) Joshua -- Esther; (3) Job -- "Solomon's Balettes" (i.e. Canticles); (4) Prophets; (5) "Apocrypha, the books and treatises which among the fathers of old are not reckoned to be of like authority with the other books of the Bible, neither are they found in the canon of the Hebrew"; (6) the New Testament. This represents the view generally taken by the Reformers, both in Germany and in England, and so far as concerns the English Bible, Coverdale's example was decisive.