Textus Receptus Bibles
Coverdale Bible 1535
|26:1||It happened, that in the xi. yeare, the first daye off the Moneth, the worde of the LORDE came vnto me, sayenge:|
|26:2||Thou sonne of man, Because that Tyre hath spoken vpon Ierusalem: A ha, now I trow the portes of the people be broken, and she turned vnto me, for I haue destroyed my bely full.|
|26:3||Yee therfore saieth ye LORDE God: Beholde O Tyre, I will vpo the, I wil bringe a greate multitude off people agaynst ye, like as whe the see aryseth with his wawes:|
|26:4||These shal breake the walles off Tyre, and cast downe hir towres: I wil scrape the grounde from her, and make her a bare stone:|
|26:5||yee as the dryenge place, where the fyshers hange vp their nettes by the see syde. Euen I haue spoken it, sayeth the LORDE God. The Getiles shal spoyle her:|
|26:6||hir doughters vpon the felde shall perish with the swearde, yt they maye knowe, how that I am the LORDE.|
|26:7||For thus saieth the LORDE God: Beholde, I will brynge hither Nabuchodonosor (which is the kynge off Babilon & a kynge of kynges) from the North, vpo Tyre, with horses, charettes, horsmen and with a greate multitude of people.|
|26:8||Thy doughters that are in the londe, shal he slaye with ye swearde: But agaynst ye, he shall make bullworkes & graue vp dyches aboute the, & lift vp his shylde agaynst ye.|
|26:9||His slynges & batelrames shal he prepare for thy walles, & wt his weapes breake downe thy towres.|
|26:10||The dust of his horses shal couer ye, they shalbe so many: ye walles shal shake at the noyse of ye horse men, charettes & wheles: when he cometh to thy portes, as men do into an open cite.|
|26:11||With the hoffes off his horse fete, shal he treade downe all thy stretes. He shal slaye thy people wt the swearde, & breake downe the pilers of thy strength.|
|26:12||They shal waist awaye thy riches, & spoyle yi marchaudise. Thy walles shal they breake downe, & destroye thy houses of pleasure. Thy stones, thy tymbre & foundacions, shall they cast in the water.|
|26:13||Thus wil I brynge the melody of thy songes, & the voyce of thy mynstrelsy to an ende, so that they shal nomore be herde.|
|26:14||I wil make a bare stone off the, yee a dryenge place for nettes, and shalt neuer be buylded agayne: For eue I ye LORDE haue spoken it, sayeth the LORDE God:|
|26:15||thus hath the LORDE God spoken concernynge Tyre: The Iles shall be moued at the noyse off thy fall, & at the crie of the slayne, yt shalbe murthured in the.|
|26:16||All kynges off the see shall come downe from their seates regall: they shal laye awaye their roabes, and put off their costly clothinge: Yee with tremblinge shal they be clothed, they shall syt vpo the grounde: they shal be afrayed at thy sodane fall, and be abasshed at the.|
|26:17||They shal mourne for the, and saye vnto the: O thou noble cite, yt hast bene so greatly occupyed off olde, thou that hast bene the strongest vpon the see wt thine inhabitours off whom all men stode in feare: How art thou now so vtterly destroyed?|
|26:18||Now at the tyme off thy fall the inhabitours off the Iles, yee and the Iles them selues shall stonde in feare at thine ende.|
|26:19||For thus sayeth the LORDE God: when I make the a desolate cite (as other cities be, that no man dwell in) and when I brynge the depe vpon the, yt greate waters maye couer the:|
|26:20||Then will I cast the downe vnto them, that descende into ye pytte: vnto a people that hath bene loge deed, and set the in a londe yt is beneth, like the olde wyldernes, with them which go downe to their graues, so yt no ma shal dwell more in the. And I wil make the to be no more in honor, in the lode of the lyuynge.|
|26:21||I wil make an ende off the, ad thou shalt be gone. Though thou be sought for, yet shalt thou not be founde for euermore, saieth ye LORDE God.|
Coverdale Bible 1535
The Coverdale Bible, compiled by Myles Coverdale and published in 1535, was the first complete English translation of the Bible to contain both the Old and New Testament and translated from the original Hebrew and Greek. The later editions (folio and quarto) published in 1539 were the first complete Bibles printed in England. The 1539 folio edition carried the royal license and was, therefore, the first officially approved Bible translation in English.
Tyndale never had the satisfaction of completing his English Bible; but during his imprisonment, he may have learned that a complete translation, based largely upon his own, had actually been produced. The credit for this achievement, the first complete printed English Bible, is due to Miles Coverdale (1488-1569), afterward bishop of Exeter (1551-1553).
The details of its production are obscure. Coverdale met Tyndale in Hamburg, Germany in 1529, and is said to have assisted him in the translation of the Pentateuch. His own work was done under the patronage of Oliver Cromwell, who was anxious for the publication of an English Bible; and it was no doubt forwarded by the action of Convocation, which, under Archbishop Cranmer's leading, had petitioned in 1534 for the undertaking of such a work.
Coverdale's Bible was probably printed by Froschover in Zurich, Switzerland and was published at the end of 1535, with a dedication to Henry VIII. By this time, the conditions were more favorable to a Protestant Bible than they had been in 1525. Henry had finally broken with the Pope and had committed himself to the principle of an English Bible. Coverdale's work was accordingly tolerated by authority, and when the second edition of it appeared in 1537 (printed by an English printer, Nycolson of Southwark), it bore on its title-page the words, "Set forth with the King's most gracious license." In licensing Coverdale's translation, King Henry probably did not know how far he was sanctioning the work of Tyndale, which he had previously condemned.
In the New Testament, in particular, Tyndale's version is the basis of Coverdale's, and to a somewhat less extent this is also the case in the Pentateuch and Jonah; but Coverdale revised the work of his predecessor with the help of the Zurich German Bible of Zwingli and others (1524-1529), a Latin version by Pagninus, the Vulgate, and Luther. In his preface, he explicitly disclaims originality as a translator, and there is no sign that he made any noticeable use of the Greek and Hebrew; but he used the available Latin, German, and English versions with judgment. In the parts of the Old Testament which Tyndale had not published he appears to have translated mainly from the Zurich Bible. [Coverdale's Bible of 1535 was reprinted by Bagster, 1838.]
In one respect Coverdale's Bible was groundbreaking, namely, in the arrangement of the books of the. It is to Tyndale's example, no doubt, that the action of Coverdale is due. His Bible is divided into six parts -- (1) Pentateuch; (2) Joshua -- Esther; (3) Job -- "Solomon's Balettes" (i.e. Canticles); (4) Prophets; (5) "Apocrypha, the books and treatises which among the fathers of old are not reckoned to be of like authority with the other books of the Bible, neither are they found in the canon of the Hebrew"; (6) the New Testament. This represents the view generally taken by the Reformers, both in Germany and in England, and so far as concerns the English Bible, Coverdale's example was decisive.