Textus Receptus Bibles
Coverdale Bible 1535
|3:1||Then sayde he vnto me: thou sonne of ma, eate that, what so euer it be: Yee eate that closed boke, and go thy waye, and speake vnto the children off Israel.|
|3:2||So I opened my mouth, and he gaue me the boke for to eate,|
|3:3||and sayde vnto me: Thou sonne of man, thy bely shal eate, and thy bowels shalbe fylled with ye boke, that I geue the. Then dyd I eate the boke, and it was in my mouth sweter then hony.|
|3:4||And he sayde vnto me: thou sonne of ma, get the soone vnto the house off Israel, ad shewe the ye wordes, that I comaunde the:|
|3:5||for I sende the not to a people that hath a strauge, vnknowne or harde speache, but vnto the house off Israel:|
|3:6||Not to many nacions, which haue diuerse speaches and harde languages, whose wordes thou vnderstodest not: Neuertheles, yf I sent the to those people, they wolde folowe the:|
|3:7||But the house off Israel wil not folowe ye, for they wil not folowe me: Yee all the house off Israel haue stiff foreheades and harde hertes.|
|3:8||Beholde therfore, I will make thy face preuayle agaynst their faces, and harden thy foreheade agaynst their foreheades:|
|3:9||so that thy foreheade shall be harder then an Adamat or flynt stone: that thou mayest feare them ye lesse, and be lesse afrayed off them, for they are a frauwerde housholde.|
|3:10||He sayde morouer vnto me: thou sonne off man, take diligent hede with thine eares, to ye wordes that I speake vnto the, fasten them in thine herte:|
|3:11||and go to the presoners off thy people, speake vnto them, ad saye on this maner: Thus the LORDE God hath spoke: Whether ye heare, or heare not.|
|3:12||With that, the sprete toke me vp. And I herde the noyse of a greate russhinge and remouynge off the most blissed glory off the LORDE out off his place.|
|3:13||I herde also the noyse off the wynges off the beestes, that russhed one agaynst another, yee and the ratlynge off the wheles, that were by them, which russhinge & noyse was very greate.|
|3:14||Now when the sprete toke me vp, and caried me awaye, I wente with an heuy and a soroufull mynde, but the honde off ye LORDE comforted me right soone.|
|3:15||And so in the begynnynge off the Moneth Abib, I came to the presoners, that dwelt by the water off Cobar, and remayned in that place, where they were: and so continued I amonge them seuen dayes, beinge very sory.|
|3:16||And when the seuen dayes were expyred, the LORDE sayde vnto me:|
|3:17||Thou sonne off man, I haue made the a watch man vnto the house of Israel: therfore take good hede to the wordes, and geue them warnynge at my commaundement.|
|3:18||Yff I saye vnto the, concernynge the vngodly ma, that (without doute) he must dye, and thou geuest him not warnynge, ner speakest vnto him, that he maye turne from his euell waye, and so to lyue: Then shall the same vngodly man dye in his owne vnrightuosnes: but his bloude will I requyre off thyne honde.|
|3:19||Neuertheles, yff thou geue warnynge vnto the wicked, and he yet forsake not his vngodlynesse: then shall he dye in his owne wickednesse, but thou hast discharged thy soule.|
|3:20||Now yf a rightuous ma go fro his rightuousnesse, and do the thinge that is euell: I will laye a stomblinge blocke before him, and he shall dye, because thou hast not geuen him warninge: Yee dye shall he in his owne synne, so that the vertue, which he did before, shall not be thought vpon: but his bloude will I requyre of thine honde.|
|3:21||Neuertheles, yf thou exhortest the rightuous, that he synne not, and so ye rightuous do not synne: Then shall he lyue, because he hath receaued thy warnynge, and thou hast discharged thy soule.|
|3:22||And there came the hode off the LORDE vpon me, and he sayde vnto me: Stonde vp, and go in to the felde, yt I maye there talke with the.|
|3:23||So when I had rysen vp, and gone forth into the felde: Beholde, the glory off the LORDE stode there, like as I sawe it afore, by the water off Cobar. Then fell I downe vpon my face,|
|3:24||and ye sprete came in to me, which set me vp vpon my fete, and sayde thus vnto me: Go thy waye, and sparre thy selff in thyne house.|
|3:25||Beholde (O thou sonne off man) there shall chaynes be brought for the, to bynde the wt all, so that thou shalt not escape out off the.|
|3:26||And I will make thy tunge cleue so the rofe off thy mouth, that thou shalt be domme, and not be as a chider with them: for it is an obstinate housholde.|
|3:27||But when I speake vnto the, then open thy mouth, and saye: Thus saieth the LORDE God: who so heareth, let him heare: who so will not, let him leaue: for it is a frauwarde housholde.|
Coverdale Bible 1535
The Coverdale Bible, compiled by Myles Coverdale and published in 1535, was the first complete English translation of the Bible to contain both the Old and New Testament and translated from the original Hebrew and Greek. The later editions (folio and quarto) published in 1539 were the first complete Bibles printed in England. The 1539 folio edition carried the royal license and was, therefore, the first officially approved Bible translation in English.
Tyndale never had the satisfaction of completing his English Bible; but during his imprisonment, he may have learned that a complete translation, based largely upon his own, had actually been produced. The credit for this achievement, the first complete printed English Bible, is due to Miles Coverdale (1488-1569), afterward bishop of Exeter (1551-1553).
The details of its production are obscure. Coverdale met Tyndale in Hamburg, Germany in 1529, and is said to have assisted him in the translation of the Pentateuch. His own work was done under the patronage of Oliver Cromwell, who was anxious for the publication of an English Bible; and it was no doubt forwarded by the action of Convocation, which, under Archbishop Cranmer's leading, had petitioned in 1534 for the undertaking of such a work.
Coverdale's Bible was probably printed by Froschover in Zurich, Switzerland and was published at the end of 1535, with a dedication to Henry VIII. By this time, the conditions were more favorable to a Protestant Bible than they had been in 1525. Henry had finally broken with the Pope and had committed himself to the principle of an English Bible. Coverdale's work was accordingly tolerated by authority, and when the second edition of it appeared in 1537 (printed by an English printer, Nycolson of Southwark), it bore on its title-page the words, "Set forth with the King's most gracious license." In licensing Coverdale's translation, King Henry probably did not know how far he was sanctioning the work of Tyndale, which he had previously condemned.
In the New Testament, in particular, Tyndale's version is the basis of Coverdale's, and to a somewhat less extent this is also the case in the Pentateuch and Jonah; but Coverdale revised the work of his predecessor with the help of the Zurich German Bible of Zwingli and others (1524-1529), a Latin version by Pagninus, the Vulgate, and Luther. In his preface, he explicitly disclaims originality as a translator, and there is no sign that he made any noticeable use of the Greek and Hebrew; but he used the available Latin, German, and English versions with judgment. In the parts of the Old Testament which Tyndale had not published he appears to have translated mainly from the Zurich Bible. [Coverdale's Bible of 1535 was reprinted by Bagster, 1838.]
In one respect Coverdale's Bible was groundbreaking, namely, in the arrangement of the books of the. It is to Tyndale's example, no doubt, that the action of Coverdale is due. His Bible is divided into six parts -- (1) Pentateuch; (2) Joshua -- Esther; (3) Job -- "Solomon's Balettes" (i.e. Canticles); (4) Prophets; (5) "Apocrypha, the books and treatises which among the fathers of old are not reckoned to be of like authority with the other books of the Bible, neither are they found in the canon of the Hebrew"; (6) the New Testament. This represents the view generally taken by the Reformers, both in Germany and in England, and so far as concerns the English Bible, Coverdale's example was decisive.