Loading...

Interlinear Textus Receptus Bibles shown verse by verse.

Textus Receptus Bible chapters shown in parallel with your selection of Bibles.

Compares the 1550 Stephanus Textus Receptus with the King James Bible.

Visit the library for more information on the Textus Receptus.

Textus Receptus Bibles

Coverdale Bible 1535

 

   

35:1Morouer, the worde of the LORDE came vnto me, sayenge:
35:2Thou sonne of man, turne thy face towarde the mount Seir, prophecy vpon it,
35:3& saye vnto it: Thus saieth the LORDE God: Beholde, (o thou mount Seir) I will vpon the, I will reach out myne hode ouer the, yee waist & desolate wil I make the.
35:4Thy cities wil I breake downe, & thou shalt lye voyde: that thou mayest knowe, how that I am the LORDE.
35:5For so moch as thou bearest an olde enemyte agaynst the children of Israel, & with a cruel honde hast made them afrayed, what tyme as they were troubled & punyshed for their synne:
35:6Therfore, as truly as I lyue (saieth ye LORDE God) I wil prepare the vnto bloude, yee bloude shal folowe vpon the: seinge thou layest waite for bloude, therfore shall bloude persecute the.
35:7Thus wil I make the mount Seir desolate & waist, and bringe to passe, that there shall no man go thither, ner come from thence.
35:8His mountaynes wil I fyll wt his slayne men: thy hilles, dales and valleys shal lye full of them, that are slayne with ye swearde.
35:9I wil make the a perpetuall wildernesse, so that noman shal dwell in thy cities: yt ye maye knowe, how yt I am the LORDE.
35:10And because thou hast sayde: what, both these nacions and both these londes must be myne, & I wil haue them in possession, where as the LORDE was there. Therfore, thus saieth the LORDE God:
35:11As truly as I lyue, I will hadle the acordinge to thy wrath and gelousy, like as thou hast dealt cruelly with them: that I maye be knowne amoge them, how I haue punyshed the
35:12Yee and that thou also mayest be sure, that I the LORDE haue herde all thy despyteful wordes, which thou hast spoke agaynst the mountaynes of Israel, sayenge: Lo, they are made waist, and geuen vs to deuoure.
35:13Thus with youre mouthes ye haue made youre boost agaynst me, yee & multiplied youre proude wordes agaynst me, which I haue herde altogether.
35:14Where vnto, thus saieth ye LORDE God: when the whole worlde is in wealth, then wil I make the waist.
35:15And like as thou (o mount Seir) wast glad, because the heretage of the house of Israel was destroyed: euen so wil I do vnto the also, that thou and whole Edom shall be destroyed, & knowe, that I am the LORDE.
Coverdale Bible 1535

Coverdale Bible 1535

The Coverdale Bible, compiled by Myles Coverdale and published in 1535, was the first complete English translation of the Bible to contain both the Old and New Testament and translated from the original Hebrew and Greek. The later editions (folio and quarto) published in 1539 were the first complete Bibles printed in England. The 1539 folio edition carried the royal license and was, therefore, the first officially approved Bible translation in English.

Tyndale never had the satisfaction of completing his English Bible; but during his imprisonment, he may have learned that a complete translation, based largely upon his own, had actually been produced. The credit for this achievement, the first complete printed English Bible, is due to Miles Coverdale (1488-1569), afterward bishop of Exeter (1551-1553).

The details of its production are obscure. Coverdale met Tyndale in Hamburg, Germany in 1529, and is said to have assisted him in the translation of the Pentateuch. His own work was done under the patronage of Oliver Cromwell, who was anxious for the publication of an English Bible; and it was no doubt forwarded by the action of Convocation, which, under Archbishop Cranmer's leading, had petitioned in 1534 for the undertaking of such a work.

Coverdale's Bible was probably printed by Froschover in Zurich, Switzerland and was published at the end of 1535, with a dedication to Henry VIII. By this time, the conditions were more favorable to a Protestant Bible than they had been in 1525. Henry had finally broken with the Pope and had committed himself to the principle of an English Bible. Coverdale's work was accordingly tolerated by authority, and when the second edition of it appeared in 1537 (printed by an English printer, Nycolson of Southwark), it bore on its title-page the words, "Set forth with the King's most gracious license." In licensing Coverdale's translation, King Henry probably did not know how far he was sanctioning the work of Tyndale, which he had previously condemned.

In the New Testament, in particular, Tyndale's version is the basis of Coverdale's, and to a somewhat less extent this is also the case in the Pentateuch and Jonah; but Coverdale revised the work of his predecessor with the help of the Zurich German Bible of Zwingli and others (1524-1529), a Latin version by Pagninus, the Vulgate, and Luther. In his preface, he explicitly disclaims originality as a translator, and there is no sign that he made any noticeable use of the Greek and Hebrew; but he used the available Latin, German, and English versions with judgment. In the parts of the Old Testament which Tyndale had not published he appears to have translated mainly from the Zurich Bible. [Coverdale's Bible of 1535 was reprinted by Bagster, 1838.]

In one respect Coverdale's Bible was groundbreaking, namely, in the arrangement of the books of the. It is to Tyndale's example, no doubt, that the action of Coverdale is due. His Bible is divided into six parts -- (1) Pentateuch; (2) Joshua -- Esther; (3) Job -- "Solomon's Balettes" (i.e. Canticles); (4) Prophets; (5) "Apocrypha, the books and treatises which among the fathers of old are not reckoned to be of like authority with the other books of the Bible, neither are they found in the canon of the Hebrew"; (6) the New Testament. This represents the view generally taken by the Reformers, both in Germany and in England, and so far as concerns the English Bible, Coverdale's example was decisive.