Textus Receptus Bibles
Coverdale Bible 1535
|28:1||The worde of the LORDE came vnto me, sayenge:|
|28:2||Thou sonne of man, tell the prynce of Tyre: Thus saieth the LORDE God: because thou hast a proude hert and hast sayde: I am a God, I haue my seate in the myddest off the see like a god: where as thou art but a man & not God, & yet stondest in thine owne coceate, that thou art God:|
|28:3||Beholde, thou thynkest thy selfe wyser then Daniel, that there is no secretes hyd from ye.|
|28:4||With thy wi?dome & thy vnderstodinge, thou hast gotte the greate welthynesse, and gathered treasure of syluer & golde.|
|28:5||With thy greate wi?dome and occupienge, hast thou increased thy power, and because of thy greate riches thy hert is proude.|
|28:6||Therfore thus saieth ye LORDE God: For so moch as thou hast lift vp thine herte, as though thou werst God:|
|28:7||beholde, I wil bringe enemies vpon the, euen the tyrauntes of the Heithe: these shal drawe out their sweardes vpon thy beuty and wi?dome, and shall defyle thy glory.|
|28:8||They shal cast the downe to the pytte, so that thou shalt dye in the middest of the see,|
|28:9||as they that be slayne. Let se, yff thou wilt saye then (before the that slaye ye) I am God: where as thou art but a man, and not God, in the hondes of them that slaye the.|
|28:10||Dye shalt thou, euen as the vncircumcised in the hodes of ye enemies: for I myself haue spoken it, saieth the LORDE God.|
|28:11||Morouer, the worde off the LORDE came vnto me, sayenge:|
|28:12||Thou sonne off man, make a lamentable complaynte ouer the kynge of Tyre, & tell him: Thus saieth the LORDE God: Thou art a seale of a licknesse, full off wy?dome & excellent beuty.|
|28:13||Thou hast bene in ye pleasaut garde off God: thou art decte with all maner of precious stones: with Ruby, Topas, Christall, Iacyncte, Onyx, Iaspis, Saphir, Smaragde, Carbucle, & golde. Thy beuty & ye holes yt be in ye were set forth in the daye of yi creacion.|
|28:14||Thou art a fayre Cherub, stretched wyde out for to couer. I haue set the vpon the holy mount off God, there hast thou bene, and walked amoge the fayre glisteringe stones.|
|28:15||From the tyme of thy creacion thou hast bene right excellent, tyll wickednesse was founde in the.|
|28:16||Because off thy greate marchaundise, thy hert is full of wickednesse, & thou hast offended. Therfore wil I cast the from the mount of God, (O thou coueringe Cherub) and destroye the amoge the glisteringe stones.|
|28:17||Thy hert was proude in yi fayre beuty, & thorow thy beuty thou hast destroyed thy wi?dome. I will cast ye downe to the grounde, & yt in ye sight of kynges.|
|28:18||Thou hast defyled thy Sactuary, wt the greate wickednesse off thy onrightuous occupyenge. I wil bringe a fyre from the myddest of the, to consume the: ad wil make the to asshes, in the sight of all the yt loke vpon the.|
|28:19||All they that haue bene acquaunted with the amonge the Heithe, shalbe abasshed at the: seinge thou art so clene brought to naught, and comest no more vp.|
|28:20||And the worde off the LORDE came vnto me, sayenge:|
|28:21||Thou sonne of man, set thy face agaynst Sido, Prophecie vpo it,|
|28:22||and speake. Thus saieth the LORDE God: Beholde o Sidon, I wil vpo the, & get me honoure in the: that it maye be knowne, how that I am ye LORDE, when I punysh her, & get me honoure in her.|
|28:23||For I will sende pestilence & bloudsheddinge in to hir stretes, so yt those which be slayne with the swerde, shal lye rounde aboute in the myddest of her: & they shal knowe, that I am the LORDE.|
|28:24||She shal no more be a prickinge thorne, & an hurtinge brere vnto the house of Israel, ner vnto the that lye rounde aboute her and hate her: and they shal knowe, that I am the LORDE.|
|28:25||Thus saieth the LORDE God: when I gather the housholde of Israel together agayne, from the nacions amonge whom they be scatred: then shal I be sanctified in the, in ye sight of the Getiles: & they shal dwell in the lode, yt I gaue to my seruaunt Iacob.|
|28:26||They shal dwell safely therin, buylde houses, and plante vynyardes: Yee safely shal they dwell therin, when I haue punyshed all those, that despyse them rounde aboute: and then shall they knowe, yt I am the LORDE their God.|
Coverdale Bible 1535
The Coverdale Bible, compiled by Myles Coverdale and published in 1535, was the first complete English translation of the Bible to contain both the Old and New Testament and translated from the original Hebrew and Greek. The later editions (folio and quarto) published in 1539 were the first complete Bibles printed in England. The 1539 folio edition carried the royal license and was, therefore, the first officially approved Bible translation in English.
Tyndale never had the satisfaction of completing his English Bible; but during his imprisonment, he may have learned that a complete translation, based largely upon his own, had actually been produced. The credit for this achievement, the first complete printed English Bible, is due to Miles Coverdale (1488-1569), afterward bishop of Exeter (1551-1553).
The details of its production are obscure. Coverdale met Tyndale in Hamburg, Germany in 1529, and is said to have assisted him in the translation of the Pentateuch. His own work was done under the patronage of Oliver Cromwell, who was anxious for the publication of an English Bible; and it was no doubt forwarded by the action of Convocation, which, under Archbishop Cranmer's leading, had petitioned in 1534 for the undertaking of such a work.
Coverdale's Bible was probably printed by Froschover in Zurich, Switzerland and was published at the end of 1535, with a dedication to Henry VIII. By this time, the conditions were more favorable to a Protestant Bible than they had been in 1525. Henry had finally broken with the Pope and had committed himself to the principle of an English Bible. Coverdale's work was accordingly tolerated by authority, and when the second edition of it appeared in 1537 (printed by an English printer, Nycolson of Southwark), it bore on its title-page the words, "Set forth with the King's most gracious license." In licensing Coverdale's translation, King Henry probably did not know how far he was sanctioning the work of Tyndale, which he had previously condemned.
In the New Testament, in particular, Tyndale's version is the basis of Coverdale's, and to a somewhat less extent this is also the case in the Pentateuch and Jonah; but Coverdale revised the work of his predecessor with the help of the Zurich German Bible of Zwingli and others (1524-1529), a Latin version by Pagninus, the Vulgate, and Luther. In his preface, he explicitly disclaims originality as a translator, and there is no sign that he made any noticeable use of the Greek and Hebrew; but he used the available Latin, German, and English versions with judgment. In the parts of the Old Testament which Tyndale had not published he appears to have translated mainly from the Zurich Bible. [Coverdale's Bible of 1535 was reprinted by Bagster, 1838.]
In one respect Coverdale's Bible was groundbreaking, namely, in the arrangement of the books of the. It is to Tyndale's example, no doubt, that the action of Coverdale is due. His Bible is divided into six parts -- (1) Pentateuch; (2) Joshua -- Esther; (3) Job -- "Solomon's Balettes" (i.e. Canticles); (4) Prophets; (5) "Apocrypha, the books and treatises which among the fathers of old are not reckoned to be of like authority with the other books of the Bible, neither are they found in the canon of the Hebrew"; (6) the New Testament. This represents the view generally taken by the Reformers, both in Germany and in England, and so far as concerns the English Bible, Coverdale's example was decisive.