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Textus Receptus Bibles

Noah Webster's Bible 1833

   

10:1Now those that sealed were, Nehemiah, the Tirshatha, the son of Hachaliah, and Zidkijah,
10:2Seraiah, Azariah, Jeremiah,
10:3Pashur, Amariah, Malchijah,
10:4Hattush, Shebaniah, Malluch,
10:5Harim, Meremoth, Obadiah,
10:6Daniel, Ginnethon, Baruch,
10:7Meshullam, Abijah, Mijamin,
10:8Maaziah, Bilgai, Shemaiah: these were the priests.
10:9And the Levites: both Jeshua the son of Azaniah, Binnui of the sons of Henadad, Kadmiel;
10:10And their brethren, Shebaniah, Hodijah, Kelita, Pelaiah, Hanan,
10:11Micha, Rehob, Hashabiah,
10:12Zaccur, Sherebiah, Shebaniah,
10:13Hodijah, Bani, Beninu,
10:14The chief of the people; Parosh, Pahath-moab, Elam, Zatthu, Bani,
10:15Bunni, Azgad, Bebai,
10:16Adonijah, Bigvai, Adin,
10:17Ater, Hizkijah, Azzur,
10:18Hodijah, Hashum, Bezai,
10:19Hariph, Anathoth, Nebai,
10:20Magpiash, Meshullam, Hezir,
10:21Meshezabeel, Zadok, Jaddua,
10:22Pelatiah, Hanan, Anaiah,
10:23Hoshea, Hananiah, Hashub,
10:24Hallohesh, Pileha, Shobek,
10:25Rehum, Hashabnah, Maaseiah,
10:26And Ahijah, Hanan, Anan,
10:27Malluch, Harim, Baanah.
10:28And the rest of the people, the priests, the Levites, the porters, the singers, the Nethinims, and all they that had separated themselves from the people of the lands to the law of God, their wives, their sons, and their daughters, every one having knowledge, and having understanding;
10:29They united with their brethren, their nobles, and entered into a curse, and into an oath, to walk in God's law, which was given by Moses the servant of God, and to observe and do all the commandments of the LORD our Lord, and his judgments and his statutes;
10:30And that we would not give our daughters to the people of the land, nor take their daughters for our sons:
10:31And if the people of the land should bring wares or any provisions on the sabbath day to sell, that we would not buy it of them on the sabbath, or on the holy day: and that we would leave the seventh year, and the exaction of every debt.
10:32Also we made ordinances for us, to charge ourselves yearly with the third part of a shekel for the service of the house of our God;
10:33For the show-bread, and for the continual meat-offering, and for the continual burnt-offering, of the sabbaths, of the new moons, for the set feasts, and for the holy things, and for the sin-offerings to make an atonement for Israel, and for all the work of the house of our God.
10:34And we cast the lots among the priests, the Levites, and the people, for the wood-offering, to bring it into the house of our God, after the houses of our fathers, at times appointed year by year, to burn upon the altar of the LORD our God, as it is written in the law:
10:35And to bring the first-fruits of our ground, and the first-fruits of all fruit of all trees, year by year, to the house of the LORD:
10:36Also the first-born of our sons, and of our cattle, as it is written in the law, and the firstlings of our herds and of our flocks, to bring to the house of our God, to the priests that minister in the house of our God:
10:37And that we should bring the first-fruits of our dough, and our offerings, and the fruit of all manner of trees, of wine and of oil, to the priests, to the chambers of the house of our God; and the tithes of our ground to the Levites, that the same Levites might have the tithes in all the cities of our tillage.
10:38And the priest the son of Aaron shall be with the Levites, when the Levites take tithes: and the Levites shall bring up the tenth of the tithes to the house of our God, to the chambers, into the treasure house.
10:39For the children of Israel and the children of Levi shall bring the offering of the corn, of the new wine, and the oil, to the chambers, where are the vessels of the sanctuary, and the priests that minister, and the porters, and the singers: and we will not forsake the house of our God.
Noah Webster's Bible 1833

Noah Webster's Bible 1833

While Noah Webster, just a few years after producing his famous Dictionary of the English Language, produced his own modern translation of the English Bible in 1833; the public remained too loyal to the King James Version for Webster’s version to have much impact.