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Textus Receptus Bibles

King James Bible 1611

 

   

10:1Now those that sealed were, Nehemiah the Tirshatha the sonne of Hachaliah, and Zidkiiah,
10:2Seraiah, Azariah, Ieremiah,
10:3Pashur, Amariah, Malchiah,
10:4Hattush, Shebaniah, Malluch,
10:5Harim, Merimoth, Obadiah,
10:6Daniel, Ginnethon, Baruch,
10:7Meshullam, Abiiah, Miiamin,
10:8Maaziah, Bilgai, Shemaiah: these were the Priests.
10:9And the Leuites: both Ieshua the sonne of Azaniah, Binnui, of the sonnes of Henadad, Kadmiel;
10:10And their brethren, Shebaniah, Hodiiah, Kelita, Pelaiah, Hanan,
10:11Micah, Rehob, Hashabiah,
10:12Zaccur, Sherebiah, Shebaniah,
10:13Hodiiah, Bani, Beninu,
10:14The chiefe of the people. Parosh, Pahath-Moab, Elam, Zatthu, Bani,
10:15Bunni, Azgad, Bebai,
10:16Adoniiah, Biguai, Adin,
10:17Ater, Hizkiiah, Azzur,
10:18Hodiah, Hashum, Bezai,
10:19Hariph, Anathoth, Nebai,
10:20Magpiash, Meshullam, Hezir,
10:21Meshezabeel, Zadok, Iaddua,
10:22Pelatiah, Hanan, Anaiah,
10:23Hoshea, Hananiah, Hashub,
10:24Hallohesh, Pileha, Shobek,
10:25Rehum, Hashabnah, Maaseiah,
10:26And Ahiiah, Hanan, Anan,
10:27Malluch, Harim, Baanah.
10:28And the rest of the people, the Priests, the Leuites, the Porters, the singers, the Nethinims, and all they that had separated themselues from the people of the lands, vnto the Law of God, their wiues, their sonnes, and their daughters, euery one hauing knowledge, and hauing vnderstanding.
10:29They claue to their brethren their nobles, and entred into a curse, and into an oath to walke in Gods law, which was giuen by Moses the seruant of God, and to obserue and doe all the commandements of the Lord our Lord, and his Iudgements, and his statutes:
10:30And that we would not giue our daughters vnto the people of the land, nor take their daughters for our sonnes.
10:31And if the people of the land bring ware or any victuals on the Sabbath day, to sell, that we would not buy it of them on the Sabbath, or on the holyday, and that wee would leaue the seuenth yeere, and the exaction of euerie debt.
10:32Also we made ordinances for vs, to charge our selues yeerely, with the third part of a shekel, for the seruice of the house of our God,
10:33For the shew-bread, and for the continuall meate-offering, and for the continuall burnt offering, of the Sabbaths, of the new moones, for the set-feastes, and for the holy things, and for the sin-offerings, to make an atonement for Israel, and for all the worke of the house of our God.
10:34And we cast the lots among the priests, the Leuites, and the people, for the wood offering, to bring it into the house of our God, after the houses of our fathers, at times appointed, yeere by yeere, to burne vpon the altar of the Lord our God, as it is written in the law:
10:35And to bring the first fruits of our ground, and the first fruites of all fruit of all trees, yeere by yeere, vnto the house of the Lord.
10:36Also the first-borne of our sonnes, and of our cattell (as it is written in the lawe) and the firstlings of our heards, and of our flockes, to bring to the house of our God, vnto the priests that minister in the house of our God:
10:37And that we should bring the first fruits of our dough, and our offerings, and the fruit of all maner of trees, of wine and of oile, vnto the priests, to the chambers of the house of our God, and the tithes of our ground vnto the Leuites, that the same Leuites might haue the tithes, in all the cities of our tillage.
10:38And the priest the sonne of Aaron, shall be with the Leuites, when the Leuites take tithes, and the Leuites shal bring vp the tithe of the tithes vnto the house of our God, to the chambers into the treasure house.
10:39For the children of Israel, and the children of Leui, shall bring the offering of the corne, of the new wine, and the oyle, vnto the chambers, where are the vessels of the sanctuarie, and the priests that minister, and the porters, and the singers, and we will not forsake the house of our God.
King James Bible 1611

King James Bible 1611

The commissioning of the King James Bible took place at a conference at the Hampton Court Palace in London England in 1604. When King James came to the throne he wanted unity and stability in the church and state, but was well aware that the diversity of his constituents had to be considered. There were the Papists who longed for the English church to return to the Roman Catholic fold and the Latin Vulgate. There were Puritans, loyal to the crown but wanting even more distance from Rome. The Puritans used the Geneva Bible which contained footnotes that the king regarded as seditious. The Traditionalists made up of Bishops of the Anglican Church wanted to retain the Bishops Bible.

The king commissioned a new English translation to be made by over fifty scholars representing the Puritans and Traditionalists. They took into consideration: the Tyndale New Testament, the Matthews Bible, the Great Bible and the Geneva Bible. The great revision of the Bible had begun. From 1605 to 1606 the scholars engaged in private research. From 1607 to 1609 the work was assembled. In 1610 the work went to press, and in 1611 the first of the huge (16 inch tall) pulpit folios known today as "The 1611 King James Bible" came off the printing press.