Textus Receptus Bibles
Revised Young's Literal Translation
New Testament
| 11:1 | And it came to pass, in his being in a certain place praying, as he ceased, a certain one of his disciples said unto him, 'Sir, teach us to pray, as also John taught his disciples.' |
| 11:2 | And he said to them, 'When you may pray, say you: Our Father who is in the heavens; hallowed be Your name: Your reign come; Your will come to pass, as in heaven also on earth; |
| 11:3 | our appointed bread be giving us daily; |
| 11:4 | and forgive us our sins, for also we ourselves forgive every one indebted to us; and may You not bring us into temptation; but do You deliver us from the evil.' |
| 11:5 | And he said unto them, 'Who of you shall have a friend, and shall go on unto him at midnight, and may say to him, Friend, lend me three loaves, |
| 11:6 | seeing a friend of mine came out of the way unto me, and I have not what I shall set before him, |
| 11:7 | and he from within answering may say, Do not give me trouble, already the door has been shut, and my children with me are in the bed, I am not able, having risen, to give to you. |
| 11:8 | 'I say to you, even if he will not give to him, having risen, because of his being his friend, yet because of his importunity, having risen, he will give him as many as he does need; |
| 11:9 | and I say to you, Ask, and it shall be given to you; seek, and you shall find; knock, and it shall be opened to you; |
| 11:10 | for every one who is asking does receive; and he who is seeking does find; and to him who is knocking it shall be opened. |
| 11:11 | 'And of which of you -- the father -- if the son shall ask a loaf, a stone will he present to him? and if a fish, will he instead of a fish, a serpent present to him? |
| 11:12 | and if he may ask an egg, will he present to him a scorpion? |
| 11:13 | If, then, you, being evil, have known good gifts to be giving to your children, how much more shall the Father who is from heaven give the Holy Spirit to those asking Him!' |
| 11:14 | And he was casting forth a demon, and it was dumb, and it came to pass, the demon having gone forth, the dumb man spake, and the multitudes wondered, |
| 11:15 | and certain of them said, 'By Beelzeboul, ruler of the demons, he does cast forth the demons;' |
| 11:16 | and others, tempting, a sign out of heaven from him were asking. |
| 11:17 | And he, knowing their thoughts, said to them, 'Every kingdom having been divided against itself is desolated; and house against house does fall; |
| 11:18 | and if also the Adversary against himself was divided, how shall his kingdom be made to stand? for you say, by Beelzeboul is my casting forth the demons. |
| 11:19 | 'But if I by Beelzeboul cast forth the demons -- your sons, by whom do they cast forth? because of this your judges they shall be; |
| 11:20 | but if by the finger of God I cast forth the demons, then come unawares upon you did the reign of God. |
| 11:21 | 'When the strong man armed may keep his hall, in peace are his goods; |
| 11:22 | but when the stronger than he, having come uponhim, may overcome him, his whole-armour he does take away in which he had trusted, and his spoils he distributes; |
| 11:23 | he who is not with me is against me, and he who is not gathering with me does scatter. |
| 11:24 | 'When the unclean spirit may go forth from the man it walks through waterless places seeking rest, and not finding, it says, I will turn back to my house whence I came forth; |
| 11:25 | and having come, it findsit swept and adorned; |
| 11:26 | then does it go, and take to it seven other spirits more evil than itself, and having entered, they dwell there, and the last of that man becomes worst than the first.' |
| 11:27 | And it came to pass, in his saying these things, a certain woman having lifted up the voice out of the multitude, said to him, 'Happy the womb that carried you, and the paps that you did suck!' |
| 11:28 | And he said, 'Yea, rather, happy those hearing the word of God, and keepingit!' |
| 11:29 | And the multitudes crowding together upon him, he began to say, 'This generation is evil, a sign it does seek after, and a sign shall not be given to it, except the sign of Jonah the prophet, |
| 11:30 | for as Jonah became a sign to the Ninevites, so also shall the Son of Man be to this generation. |
| 11:31 | 'A queen of the south shall rise up in the judgment with the men of this generation, and shall condemn them, because she came from the ends of the earth to hear the wisdom of Solomon; and lo, greater than Solomon here! |
| 11:32 | 'Men of Nineveh shall stand up in the judgment with this generation, and shall condemn it, because they reformed at the proclamation of Jonah; and lo, greater than Jonah here! |
| 11:33 | 'And no one having lighted a lamp, does putit in a secret place, nor under the measure, but on the lamp-stand, that those coming in may behold the light. |
| 11:34 | 'The lamp of the body is the eye, when then your eye may be simple, your whole body also is lightened; and when it may be evil, your body also is darkened; |
| 11:35 | take heed, then, lest the light thatis in you be darkness; |
| 11:36 | if then your whole body is lightened, not having any part darkened, the whole shall be lightened, as when the lamp by the brightness may give you light.' |
| 11:37 | And in his speaking, a certain Pharisee was asking him that he might dine with him, and having gone in, he reclined (at meat), |
| 11:38 | and the Pharisee having seen, did wonder that he did not first baptize himself before the dinner. |
| 11:39 | And the Lord said unto him, 'Now do ye, the Pharisees, the outside of the cup and of the plate make clean, but your inward part is full of rapine and wickedness; |
| 11:40 | unthinking! did not He who made the outside also the inside make? |
| 11:41 | But what you have give youas alms, and, lo, all things are clean to you. |
| 11:42 | 'But woo to you, the Pharisees, because you tithe the mint, and the rue, and every herb, and you pass by the judgment, and the love of God; these things it is beneficial to do, and those not to be neglecting. |
| 11:43 | 'Woo to you, the Pharisees, because you love the first seats in the synagogues, and the salutations in the market-places. |
| 11:44 | 'Woo to you, scribes and Pharisees, hypocrites, because you are as the unseen tombs, and the men walking above have not known.' |
| 11:45 | And one of the lawyers answering, said to him, 'Teacher, these things saying, us also you do insult;' |
| 11:46 | and he said, 'And to you, the lawyers, woo! because you burden men with burdens grievous to be borne, and ye yourselves with one of your fingers do not touch the burdens. |
| 11:47 | 'Woo to you, because you build the tombs of the prophets, and your fathers killed them. |
| 11:48 | Then do you testify, and are well pleased with the works of your fathers, because they indeed killed them, and you do build their tombs; |
| 11:49 | because of this also the wisdom of God said: I will send to them prophets, and apostles, and some of them they shall kill and persecute, |
| 11:50 | that the blood of all the prophets, that is being poured forth from the foundation of the world, may be required from this generation; |
| 11:51 | from the blood of Abel unto the blood of Zacharias, who perished between the altar and the house; yes, I say to you, It shall be required from this generation. |
| 11:52 | 'Woo to you, the lawyers, because you took away the key of the knowledge; yourselves you did not enter; and those coming in, you did hinder.' |
| 11:53 | And in his speaking these things unto them, the scribes and the Pharisees began fearfully to urge and to press him to speak about many things, |
| 11:54 | laying wait for him, and seeking to catch something out of his mouth, that they might accuse him. |
Revised Young's Literal Translation
The Revised Young's Literal Translation (RYLT) is a project by students at the Auburn University of Alabama. The RYLT is a modern English update of Young's Literal Translation (YLT). RYLT is an attempt to update the YLT's language to make it easier to understand. Although the RYLT is labelled as a work in progress and is public domain. As of October 2000, only the NT is available.