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Textus Receptus Bibles

Revised Young's Literal Translation

New Testament



13:1And there were present certain at that time, telling him about the Galileans, whose blood Pilate did mingle with their sacrifices;
13:2and Jesus answering said to them, 'Think you that these Galileans became sinners beyond all the Galileans, because they have suffered such things?
13:3No -- I say to you, but, if you may not reform, all you even so shall perish.
13:4'Or those eighteen, on whom the tower in Siloam fell, and killed them; think you that these became debtors beyond all men who are dwelling in Jerusalem?
13:5No -- I say to you, but, if you may not reform, all you in like manner shall perish.'
13:6And he spake this simile: 'A certain one had a fig-tree planted in his vineyard, and he came seeking fruit in it, and he did not find;
13:7and he said unto the vine-dresser, Lo, three years I come seeking fruit in this fig-tree, and do not find, cut it off, why also the ground does it render useless?
13:8'And he answering said to him, Sir, suffer it also this year, till that I may dig about it, and cast in dung;
13:9and if indeed it may bear fruit --; and if not so, thereafter you shall cut it off.'
13:10And he was teaching in one of the synagogues on the sabbath,
13:11and lo, there was a woman having a spirit of infirmity eighteen years, and she was bowed together, and not able to bend back at all,
13:12and Jesus having seen her, did call her near, and said to her, 'Woman, you have been loosed from your infirmity;'
13:13and he laid on her his hands, and presently she was set upright, and was glorifying God.
13:14And the chief of the synagogue answering -- much displeased that on the sabbath Jesus healed -- said to the multitude, 'Six days there are in which it is necessary for us to be working; in these, then, coming, be healed, and not on the sabbath-day.'
13:15Then the Lord answered him and said, 'Hypocrite, does not each of you on the sabbath loose his ox or ass from the stall, and having led away, does waterit?
13:16and this one, being a daughter of Abraham, whom the Adversary bound, lo, eighteen years, did it not behoove to be loosed from this bond on the sabbath-day?'
13:17And he saying these things, all who were opposed to him were being ashamed, and all the multitude were rejoicing over all the glorious things that are being done by him.
13:18And he said, 'To what is the reign of God like? and to what shall I liken it?
13:19It is like to a grain of mustard, which a man having taken, did cast into his garden, and it increased, and came to a great tree, and the fowls of the heavens did rest in its branches.'
13:20And again he said, 'To what shall I liken the reign of God?
13:21It is like leaven, which a woman, having taken, did hide in three measures of meal, till that all was leavened.'
13:22And he was going through cities and villages, teaching, and making progress toward Jerusalem;
13:23and a certain one said to him, 'Sir, are those saved few?' and he said unto them,
13:24'Be striving to go in through the straight gate, because many, I say to you, will seek to go in, and shall not be able;
13:25from the time the master of the house may have risen up, and may have shut the door, and you may begin without to stand, and to knock at the door, saying, Lord, lord, open to us, and he answering shall say to you, I have not known you whence you are,
13:26then you may begin to say, We did eat before you, and did drink, and in our broad places you did teach;
13:27and he shall say, I say to you, I have not known you whence you are; depart from me, all you workers of the unrighteousness.
13:28'There shall be there the weeping and the gnashing of the teeth, when you may see Abraham, and Isaac, and Jacob, and all the prophets, in the reign of God, and yourselves being cast out without;
13:29and they shall come from east and west, and from north and south, and shall recline in the reign of God,
13:30and lo, there are last who shall be first, and there are first who shall be last.'
13:31On that day there came near certain Pharisees, saying to him, 'Go forth, and be going on hence, for Herod does wish to kill you;'
13:32and he said to them, 'Having gone, say to this fox, Lo, I cast forth demons, and perfect cures to-day and to-morrow, and the thirdday I am being perfected;
13:33but it is necessary for me to-day, and to-morrow, and theday following, to go on, because it is not possible for a prophet to perish out of Jerusalem.
13:34'Jerusalem, Jerusalem, that is killing the prophets, and stoning those sent unto her, how often did I will to gather together your children, as a hen her brood under the wings, and you did not will.
13:35'Lo, your house is being left to you desolate, and verily I say to you -- you may not see me, till it may come, when you may say, Blessedis he who is coming in the name of the Lord.'
Revised Young's Literal Translation

Revised Young's Literal Translation

The Revised Young's Literal Translation (RYLT) is a project by students at the Auburn University of Alabama. The RYLT is a modern English update of Young's Literal Translation (YLT). RYLT is an attempt to update the YLT's language to make it easier to understand. Although the RYLT is labelled as a work in progress and is public domain. As of October 2000, only the NT is available.