Textus Receptus Bibles
King James Bible 1611
| 9:1 | Am I not an Apostle? am I not free? haue I not seene Iesus Christ our Lord? Are not you my worke in the Lord? |
| 9:2 | If I bee not an Apostle vnto others, yet doubtlesse I am to you: for the seale of mine Apostleship are yee in the Lord. |
| 9:3 | Mine answere to them that doe examine me, is this: |
| 9:4 | Haue wee not power to eate and to drinke? |
| 9:5 | Haue we not power to lead about a sister a wife aswel as other Apostles, and as the brethren of the Lord, and Cephas? |
| 9:6 | Or I onely and Barnabas, haue not we power to forbeare working? |
| 9:7 | Who goeth a warfare any time at his owne charges? who planteth a vineyard, and eateth not of the fruite thereof? or who feedeth a flocke, and eateth not of the milke of the flocke? |
| 9:8 | Say I these things as a man? or saith not the Law the same also? |
| 9:9 | For it is written in the Law of Moyses, Thou shalt not muzzell the mouth of the oxe that treadeth out the corne: doth God take care for oxen? |
| 9:10 | Or saith hee it altogether for our sakes? for our sakes, no doubt, this is written: that hee that ploweth, should plow in hope: and that hee that thresheth in hope, should bee partaker of his hope. |
| 9:11 | If we haue sowen vnto you spirituall things, is it a great thing if wee shall reape your carnall things? |
| 9:12 | If others bee partakers of this power ouer you, are not we rather? Neuerthelesse, we haue not vsed this power: but suffer all things, lest wee should hinder the Gospel of Christ. |
| 9:13 | Do ye not know that they which minister about holy things, liue of the things of the Temple? and they which wait at the altar, are partakers with the altar? |
| 9:14 | Euen so hath the Lord ordeined, that they which preach the Gospel, should liue of the Gospel. |
| 9:15 | But I haue vsed none of these things. Neither haue I written these things, that it should bee so done vnto me: for it were better for me to die, then that any man should make my glorying voyd. |
| 9:16 | For though I preach the Gospel, I haue nothing to glorie of: for necessitie is laid vpon mee, yea, woe is vnto me, if I preach not the Gospel. |
| 9:17 | For if I doe this thing willingly, I haue a reward: but if against my will, a dispensation of the Gospel is committed vnto me. |
| 9:18 | What is my reward then? verily that when I preach the Gospel, I may make the Gospel of Christ without charge, that I abuse not my power in the Gospel. |
| 9:19 | For though I bee free from all men, yet haue I made my selfe seruant vnto all, that I might gaine the more. |
| 9:20 | And vnto the Iewes, I became as a Iew, that I might gaine the Iewes: to them that are vnder the Law, as vnder the Law, that I might gaine them that are vnder the Law: |
| 9:21 | To them that are without Law, as without Law (being not without Law to God, but vnder the Law to Christ,) that I might gaine them that are without Law. |
| 9:22 | To the weake became I as weake, that I might gaine the weake: I am made all things to all men, that I might by all meanes saue some. |
| 9:23 | And this I doe for the Gospels sake, that I might be partaker thereof with you. |
| 9:24 | Know yee not that they which runne in a race, runne all, but one receiueth the price? So runne, that yee may obtaine. |
| 9:25 | And euery man that striueth for the masterie, is temperate in all things: Now they doe it to obtaine a corruptible crowne, but we an incorruptible. |
| 9:26 | I therefore so runne, not as vncertainely: so fight I, not as one that beateth the ayre: |
| 9:27 | But I keepe vnder my body, and bring it into subiection: lest that by any meanes when I haue preached to others, I my selfe should be a castaway. |
King James Bible 1611
The commissioning of the King James Bible took place at a conference at the Hampton Court Palace in London England in 1604. When King James came to the throne he wanted unity and stability in the church and state, but was well aware that the diversity of his constituents had to be considered. There were the Papists who longed for the English church to return to the Roman Catholic fold and the Latin Vulgate. There were Puritans, loyal to the crown but wanting even more distance from Rome. The Puritans used the Geneva Bible which contained footnotes that the king regarded as seditious. The Traditionalists made up of Bishops of the Anglican Church wanted to retain the Bishops Bible.
The king commissioned a new English translation to be made by over fifty scholars representing the Puritans and Traditionalists. They took into consideration: the Tyndale New Testament, the Matthews Bible, the Great Bible and the Geneva Bible. The great revision of the Bible had begun. From 1605 to 1606 the scholars engaged in private research. From 1607 to 1609 the work was assembled. In 1610 the work went to press, and in 1611 the first of the huge (16 inch tall) pulpit folios known today as "The 1611 King James Bible" came off the printing press.