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Textus Receptus Bibles

King James Bible 1611

 

   

11:1Cast thy bread vpon the waters: for thou shalt find it after many dayes.
11:2Giue a portion to seuen and also to eight; for thou knowest noc what euill shall be vpon the earth.
11:3If the clouds be full of raine, they emptie themselues vpon the earth: and if the tree fall toward the South, or toward the North, in the place where the tree falleth, there it shall be.
11:4He that obserueth the wind, shall not sow: and hee that regardeth the clouds, shall not reape.
11:5As thou knowest not what is the way of the spirit, nor how the bones doe growe in the wombe of her that is with child: euen so thou knowest not the workes of God who maketh all.
11:6In the morning sowe thy seede, and in the euening withhold not thine hand: for thou knowest not whether shall prosper, either this or that, or whether they both shall be alike good.
11:7Truly the light is sweet, and a pleasant thing is it for the eyes to behold the sunne.
11:8But if a man liue many yeeres, and reioyce in them all; yet let him remember the dayes of darkenesse, for they shall be many. All that commeth is vanitie.
11:9Reioyce, O young man, in thy youth, and let thy heart cheere thee in the dayes of thy youth, and walke in the wayes of thine heart, and in the sight of thine eyes: but know thou, that for all these things, God will bring thee into iudgement.
11:10Therefore remoue sorrow from thy heart, and put away euill from thy flesh; for child-hood & youth are vanitie.
King James Bible 1611

King James Bible 1611

The commissioning of the King James Bible took place at a conference at the Hampton Court Palace in London England in 1604. When King James came to the throne he wanted unity and stability in the church and state, but was well aware that the diversity of his constituents had to be considered. There were the Papists who longed for the English church to return to the Roman Catholic fold and the Latin Vulgate. There were Puritans, loyal to the crown but wanting even more distance from Rome. The Puritans used the Geneva Bible which contained footnotes that the king regarded as seditious. The Traditionalists made up of Bishops of the Anglican Church wanted to retain the Bishops Bible.

The king commissioned a new English translation to be made by over fifty scholars representing the Puritans and Traditionalists. They took into consideration: the Tyndale New Testament, the Matthews Bible, the Great Bible and the Geneva Bible. The great revision of the Bible had begun. From 1605 to 1606 the scholars engaged in private research. From 1607 to 1609 the work was assembled. In 1610 the work went to press, and in 1611 the first of the huge (16 inch tall) pulpit folios known today as "The 1611 King James Bible" came off the printing press.