Textus Receptus Bibles
Julia E. Smith Translation 1876
11:1 | When Israel was a child, and I loved him, and I called for my son out of Egypt |
11:2 | They called to them, thus they went from them: they will sacrifice to the Baals, and to the carved images they will burn incense. |
11:3 | And I taught Ephraim to walk, taking them by their arms; and they knew not that I healed them. |
11:4 | I will draw them with the cords of man, with the bands of love: and I will be to them as those lifting up the yoke upon their jaw-bones, and I will gently give them to eat |
11:5 | He shall not turn back to the land of Egypt, and Assur shall be his king, for they refused to turn back. |
11:6 | And the sword was polished in his cities, and it consumed his branches, and devoured from their counsels. |
11:7 | And my people are bent to turning away from me: and they will call together to the Most High; he will not exalt them. |
11:8 | How shall I give thee up, O Ephraim? Shall I deliver thee over, O Israel? How shall I give thee as the earth? Shall I set thee as roes? My heart was turned upon me; my grievings were kindled together. |
11:9 | I will not do the burning of mine anger, I will not turn back to destroy Ephraim: for I am God, and not a man; the Holy One in the midst of thee: and I will not come into the city. |
11:10 | They shall go after Jehovah: as a lion shall he roar: for he shall roar, and the sons of the waters shall tremble. |
11:11 | They shall tremble as a bird out of Egypt, and as a dove out of the land of Assur: and I caused them to dwell in their houses, says Jehovah. |
11:12 | Ephraim surrounded me with falsehood, and the house of Israel with deceit: and Judah even ruled with God, and was faithful with the holy ones. |
Julia E. Smith Translation 1876
The Julia Evelina Smith Parker Translation is considered the first complete translation of the Bible into English by a woman. The Bible was titled The Holy Bible: Containing the Old and New Testaments; Translated Literally from the Original Tongues, and was published in 1876.
Julia Smith, of Glastonbury, Connecticut had a working knowledge of Latin, Greek and Hebrew. Her father had been a Congregationalist minister before he became a lawyer. Having read the Bible in its original languages, she set about creating her own translation, which she completed in 1855, after a number of drafts. The work is a strictly literal rendering, always translating a Greek or Hebrew word with the same word wherever possible. Smith accomplished this work on her own in the span of eight years (1847 to 1855). She had sought out no help in the venture, even writing, "I do not see that anybody can know more about it than I do." Smith's insistence on complete literalness, plus an effort to translate each original word with the same English word, combined with an odd notion of Hebrew tenses (often translating the Hebrew imperfect tense with the English future) results in a translation that is mechanical and often nonsensical. However, such a translation if overly literal might be valuable to consult in checking the meaning of some individual verse. One notable feature of this translation was the prominent use of the Divine Name, Jehovah, throughout the Old Testament of this Bible version.
In 1876, at 84 years of age some 21 years after completing her work, she finally sought publication. The publication costs ($4,000) were personally funded by Julia and her sister Abby Smith. The 1,000 copies printed were offered for $2.50 each, but her household auction in 1884 sold about 50 remaining copies.
The translation fell into obscurity as it was for the most part too literal and lacked any flow. For example, Jer. 22:23 was given as follows: "Thou dwelling in Lebanon, building as nest in the cedars, how being compassionated in pangs coming to thee the pain as in her bringing forth." However, the translation was the only Contemporary English translation out of the original languages available to English readers until the publication of The British Revised Version in 1881-1894.(The New testament was published in 1881, the Old in 1884, and the Apocrypha in 1894.) This makes it an invaluable Bible for its period.