Textus Receptus Bibles
Coverdale Bible 1535
| 22:1 | Dauid wente fro thence, & fled vnto the caue of Adullam. Whan his brethren and all his fathers house herde that, they came downe thither vnto him. |
| 22:2 | And there gathered vnto him all men that were in trouble and det, and sory of hert, and he became their heade, so that there were with him vpon a foure hundreth men. |
| 22:3 | And Dauid wente from thence towarde Mispa in the londe of the Moabites, and sayde vnto the kynge of the Moabites: Let my father and my mother go out and in amonge you, tyll I se what God wil do with me. |
| 22:4 | And he lefte them before the kynge of ye Moabites, so that they remayned by him, as longe as Dauid was in the castell. |
| 22:5 | Neuertheles the prophet Gad sayde vnto Dauid: Abyde not in the castell, but go yi waye, and come in to the londe of Iuda. Then departed Dauid, and came into the wodd of Hareth. |
| 22:6 | And Saul herde that Dauid and the men which were with him, were come forth. Now whyle Saul dwelt at Gibea vnder a groue in Rama, he had a Iauelinge in his hande, and all his seruauntes stode by him. |
| 22:7 | Then sayde Saul vnto his seruauntes that stode by him: Heare ye children of Iemini: Shal the sonne of Isai geue lodes and vynyardes vnto you all, & make you all captaynes ouer thousandes and ouer hudreds, |
| 22:8 | that ye haue all conspyred agaynst me, and there is no ma that sheweth it before myne eares, for so moch as my sonne also hath made a couenaunt with the sonne of Isai? There is no man amonge you that letteth it for my sake, or yt openeth it vnto myne eares: for my sonne hath stered vp my seruauntes against me, that he maye laye wayte for me, as it is manifest. |
| 22:9 | Then answered Doeg ye Edomite which stode besyde Sauls seruauntes, and sayde: I sawe the sonne of Isai, that he came vnto Nobe, to Ahimelech ye sonne of Achitob, |
| 22:10 | which axed councell at the LORDE for him, and gaue him fode, & the swerde of Goliath the Philistyne. |
| 22:11 | Then sent the kynge, and caused to call Ahimelech the prest the sonne of Achitob, and all his fathers house, the prestes that were at Nobe, and they came all to the kynge. |
| 22:12 | And Saul sayde: Heare thou sonne of Achitob. He saide: Here am I my lorde. |
| 22:13 | And Saul sayde vnto him: Wherfore haue ye cospyred agaynst me, thou & the sonne of Isai, that thou hast geuen him bred and a swerde, and axed councell at God for him, to stere him vp, that he mighte laye awayte for me, as it is manifest? |
| 22:14 | Ahimelech answered the kynge and saide: And who is amonge all thy seruauntes like Dauid, which is faithfull, and hath maried the kynges doughter, and goeth in thine obedience, & is honorably taken in thine house? |
| 22:15 | Haue I begonne then first this daye to axe councell at God for him? That be farre frome. Let not the kinge laie soch to his seruautes charge in all my fathers house: for thy seruaunt knewe not of all these thinges nether small ner greate. |
| 22:16 | Neuertheles the kynge saide: Ahimelech thou must dye ye death, thou and all thy fathers house. |
| 22:17 | And the kynge sayde to his fote men that stode by him: Turne you, and slaye the prestes of the LORDE, for their hande is with Dauid also. Not withstondinge the kynges seruauntes wolde not not laye their handes vpon ye prestes of the LORDE, to slaye them. |
| 22:18 | Then saide ye kynge vnto Doeg: Turne the, and slaye the prestes. Doeg the Edomite turned him, and slewe the prestes, so that the same daye there dyed fyue and foure score men, which wayre ouerbody cotes of lynnen. |
| 22:19 | And Nob the cite of the prestes smote he with the edge of the swerde, both men and wemen, children and sucklynges, oxen and asses, and shepe. |
| 22:20 | Neuerthelesse there escaped a sonne of Ahimelech (the sonne of Achitob) whose name was Abiathar, and fled after Dauid, |
| 22:21 | and tolde him, that Saul had slayne ye prestes of the LORDE. |
| 22:22 | Dauid sayde vnto Abiathar: I knewe well the same daye that Doeg the Edomite was there, that he wolde tell Saul. I am giltye of the soules of thy fathers house. |
| 22:23 | Abyde thou with me, and feare not. He that layeth wayte for my lyfe, shall laye wayte for thyne also, and thou shalt be preserued with me. |
Coverdale Bible 1535
The Coverdale Bible, compiled by Myles Coverdale and published in 1535, was the first complete English translation of the Bible to contain both the Old and New Testament and translated from the original Hebrew and Greek. The later editions (folio and quarto) published in 1539 were the first complete Bibles printed in England. The 1539 folio edition carried the royal license and was, therefore, the first officially approved Bible translation in English.
Tyndale never had the satisfaction of completing his English Bible; but during his imprisonment, he may have learned that a complete translation, based largely upon his own, had actually been produced. The credit for this achievement, the first complete printed English Bible, is due to Miles Coverdale (1488-1569), afterward bishop of Exeter (1551-1553).
The details of its production are obscure. Coverdale met Tyndale in Hamburg, Germany in 1529, and is said to have assisted him in the translation of the Pentateuch. His own work was done under the patronage of Oliver Cromwell, who was anxious for the publication of an English Bible; and it was no doubt forwarded by the action of Convocation, which, under Archbishop Cranmer's leading, had petitioned in 1534 for the undertaking of such a work.
Coverdale's Bible was probably printed by Froschover in Zurich, Switzerland and was published at the end of 1535, with a dedication to Henry VIII. By this time, the conditions were more favorable to a Protestant Bible than they had been in 1525. Henry had finally broken with the Pope and had committed himself to the principle of an English Bible. Coverdale's work was accordingly tolerated by authority, and when the second edition of it appeared in 1537 (printed by an English printer, Nycolson of Southwark), it bore on its title-page the words, "Set forth with the King's most gracious license." In licensing Coverdale's translation, King Henry probably did not know how far he was sanctioning the work of Tyndale, which he had previously condemned.
In the New Testament, in particular, Tyndale's version is the basis of Coverdale's, and to a somewhat less extent this is also the case in the Pentateuch and Jonah; but Coverdale revised the work of his predecessor with the help of the Zurich German Bible of Zwingli and others (1524-1529), a Latin version by Pagninus, the Vulgate, and Luther. In his preface, he explicitly disclaims originality as a translator, and there is no sign that he made any noticeable use of the Greek and Hebrew; but he used the available Latin, German, and English versions with judgment. In the parts of the Old Testament which Tyndale had not published he appears to have translated mainly from the Zurich Bible. [Coverdale's Bible of 1535 was reprinted by Bagster, 1838.]
In one respect Coverdale's Bible was groundbreaking, namely, in the arrangement of the books of the. It is to Tyndale's example, no doubt, that the action of Coverdale is due. His Bible is divided into six parts -- (1) Pentateuch; (2) Joshua -- Esther; (3) Job -- "Solomon's Balettes" (i.e. Canticles); (4) Prophets; (5) "Apocrypha, the books and treatises which among the fathers of old are not reckoned to be of like authority with the other books of the Bible, neither are they found in the canon of the Hebrew"; (6) the New Testament. This represents the view generally taken by the Reformers, both in Germany and in England, and so far as concerns the English Bible, Coverdale's example was decisive.