Textus Receptus Bibles
Geneva Bible 1560/1599
| 1:1 | In the time that the Iudges ruled, there was a dearth in the lande, and a man of Beth-lehem Iudah went for to soiourne in the countrey of Moab, he, and his wife, and his two sonnes. |
| 1:2 | And the name of the man was Elimelech, and the name of his wife, Naomi: and the names of his two sonnes, Mahlon, and Chilion, Ephrathites of Beth-lehem Iudah: and when they came into the land of Moab, they continued there. |
| 1:3 | Then Elimelech the husband of Naomi died, and she remayned with her two sonnes, |
| 1:4 | Which tooke them wiues of the Moabites: the ones name was Orpah, and the name of ye other Ruth: and they dwelled there about ten yeeres. |
| 1:5 | And Mahlon and Chilion dyed also both twaine: so the woman was left destitute of her two sonnes, and of her husband. |
| 1:6 | Then she arose with her daughters in law, and returned from the countrey of Moab: for she had heard say in the countrey of Moab, that the Lord had visited his people, and giuen them bread. |
| 1:7 | Wherefore shee departed out of the place where she was, and her two daughters in law with her, and they went on their way to returne vnto the land of Iudah. |
| 1:8 | Then Naomi saide vnto her two daughters in lawe, Goe, returne eche of you vnto her owne mothers house: the Lord shew fauour vnto you, as ye haue done with the dead, and with me. |
| 1:9 | The Lord graunt you, that you may finde rest, either of you in the house of her husband. And when she kissed them, they lift vp their voice and wept. |
| 1:10 | And they saide vnto her, Surely we will returne with thee vnto thy people. |
| 1:11 | But Naomi saide, Turne againe, my daughters: for what cause will you go with me? are there any more sonnes in my wombe, that they may bee your husbands? |
| 1:12 | Turne againe, my daughters: go your way: for I am too olde to haue an husband. If I should say, I haue hope, and if I had an husband this night: yea, if I had borne sonnes, |
| 1:13 | Would yee tarie for them, till they were of age? would ye be deferred for them from taking of husbands? nay my daughters: for it grieueth me much for your sakes that the hand of the Lord is gone out against me. |
| 1:14 | Then they lift vp their voyce and wept againe, and Orpah kissed her mother in lawe, but Ruth abode still with her. |
| 1:15 | And Naomi said, Beholde, thy sister in law is gone backe vnto her people and vnto her gods: returne thou after thy sister in lawe. |
| 1:16 | And Ruth answered, Intreate mee not to leaue thee, nor to depart from thee: for whither thou goest, I will goe: and where thou dwellest, I will dwell: thy people shall be my people, and thy God my God. |
| 1:17 | Where thou diest, will I die, and there will I be buried. the Lord do so to me and more also, if ought but death depart thee and me. |
| 1:18 | Whe she saw that she was stedfastly minded to go with her, she left speaking vnto her. |
| 1:19 | So they went both vntill they came to Beth-lehem: and when they were come to Beth-lehem, it was noysed of them through all the citie, and they said, Is not this Naomi? |
| 1:20 | And she answered them, Call me not Naomi, but call me Mara: for the Almightie hath giuen me much bitternes. |
| 1:21 | I went out full, and the Lord hath caused me to returne emptie: why call ye me Naomi, seeing the Lord hath humbled me, and the Almightie hath brought me vnto aduersitie? |
| 1:22 | So Naomi returned and Ruth the Moabitesse her daughter in law with her, when she came out of the countrey of Moab: and they came to Beth-lehem in the beginning of barly haruest. |
Geneva Bible 1560/1599
The Geneva Bible is one of the most influential and historically significant translations of the Bible into English, preceding the King James translation by 51 years. It was the primary Bible of 16th century Protestantism and was the Bible used by William Shakespeare, Oliver Cromwell, John Knox, John Donne, and John Bunyan. The language of the Geneva Bible was more forceful and vigorous and because of this, most readers strongly preferred this version at the time.
The Geneva Bible was produced by a group of English scholars who, fleeing from the reign of Queen Mary, had found refuge in Switzerland. During the reign of Queen Mary, no Bibles were printed in England, the English Bible was no longer used in churches and English Bibles already in churches were removed and burned. Mary was determined to return Britain to Roman Catholicism.
The first English Protestant to die during Mary's turbulent reign was John Rogers in 1555, who had been the editor of the Matthews Bible. At this time, hundreds of Protestants left England and headed for Geneva, a city which under the leadership of Calvin, had become the intellectual and spiritual capital of European Protestants.
One of these exiles was William Whittingham, a fellow of Christ Church at Oxford University, who had been a diplomat, a courtier, was much traveled and skilled in many languages including Greek and Hebrew. He eventually succeeded John Knox as the minister of the English congregation in Geneva. Whittingham went on to publish the 1560 Geneva Bible.
This version is significant because, it came with a variety of scriptural study guides and aids, which included verse citations that allow the reader to cross-reference one verse with numerous relevant verses in the rest of the Bible, introductions to each book of the Bible that acted to summarize all of the material that each book would cover, maps, tables, woodcut illustrations, indices, as well as other included features, all of which would eventually lead to the reputation of the Geneva Bible as history's very first study Bible.