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Textus Receptus Bibles

Geneva Bible 1560/1599

   

32:1Hearken, ye heauens, and I will speake: and let the earth heare the words of my mouth.
32:2My doctrine shall drop as the raine, and my speach shall stil as the dew, as the showre vpon the herbes, and as the great raine vpon the grasse.
32:3For I will publish the name of the Lord: giue ye glorie vnto our God.
32:4Perfect is the worke of the mighty God: for all his wayes are iudgement. God is true, and without wickednesse: iust, and righteous is he.
32:5They haue corrupted them selues towarde him by their vice, not being his children, but a frowarde and crooked generation.
32:6Doe ye so rewarde the Lord, O foolish people and vnwise? is not he thy father, that hath bought thee? he hath made thee, and proportioned thee.
32:7Remember the dayes of olde: consider the yeeres of so many generations: aske thy father, and he will shewe thee: thine Elders, and they will tell thee.
32:8When the most hie God deuided to the nations their inheritance, when he separated the sonnes of Adam, he appoynted the borders of the people, according to the nomber of the children of Israel.
32:9For the Lordes portion is his people: Iaakob is the lot of his inheritance.
32:10He found him in ye land of ye wildernes, in a waste, and roaring wildernes: he led him about, he taught him, and kept him as ye apple of his eye.
32:11As an eagle stereth vp her nest, flootereth ouer her birdes, stretcheth out her wings, taketh them, and beareth them on her wings,
32:12So the Lord alone led him, and there was no strange god with him.
32:13He caryed him vp to the hie places of the earth, that he might eate the fruites of the fieldes, and he caused him to sucke hony out of the stone, and oyle out of the hard rocke:
32:14Butter of kine, and milke of sheepe with fat of the lambes, and rammes fed in Bashan, and goates, with the fat of the graines of wheat, and the red licour of the grape hast thou drunke.
32:15But he that should haue bene vpright, when he waxed fat, spurned with his heele: thou art fat, thou art grosse, thou art laden with fatnes: therefore he forsooke God that made him, and regarded not the strong God of his saluation.
32:16They prouoked him with strange gods: they prouoked him to anger with abominations.
32:17They offred vnto deuils, not to God, but to gods whome they knew not: new gods that came newly vp, whome their fathers feared not.
32:18Thou hast forgotten the mightie God that begate thee, and hast forgotten God that formed thee.
32:19The Lord then sawe it, and was angrie, for the prouocation of his sonnes and of his daughters.
32:20And he said, I will hide my face from the: I will see what their ende shalbe: for they are a frowarde generation, children in who is no faith.
32:21They haue moued me to ielousie with that which is not God: they haue prouoked me to anger with their vanities: and I will moue them to ielousie with those which are no people: I wil prouoke them to anger with a foolish nation.
32:22For fire is kindled in my wrath, and shall burne vnto the bottome of hell, and shall consume the earth with her increase, and set on fire the foundations of the mountaines.
32:23I will spend plagues vpon them: I will bestowe mine arrowes vpon them.
32:24They shalbe burnt with hunger, and consumed with heate, and with bitter destruction: I will also sende the teeth of beastes vpon them, with the venime of serpents creeping in the dust.
32:25The sworde shall kill them without, and in the chambers feare: both the yong man and the yong woman, the suckeling with the man of gray heare.
32:26I haue said, I would scatter them abroade: I would make their remembrance to cease from among men,
32:27Saue that I feared the furie of the enemie, least their aduersaries should waxe proude, and least they should say, Our hie hande and not the Lord hath done all this:
32:28For they are a nation voide of counsel, neither is there any vnderstanding in them.
32:29Oh that they were wise, then they would vnderstand this: they would consider their latter ende.
32:30How should one chase a thousand, and two put ten thousande to flight, except their strong God had sold the, and the Lord had shut them vp?
32:31For their god is not as our God, euen our enemies being iudges.
32:32For their vine is of the vine of Sodom, and of the vines of Gomorah: their grapes are grapes of gall, their clusters be bitter.
32:33Their wine is the poyson of dragons, and the cruel gall of aspes.
32:34Is not this laide in store with me, and sealed vp among my treasures?
32:35Vengeance and recompence are mine: their foote shall slide in due time: for the day of their destruction is at hand, and the things that shall come vpon them, make haste.
32:36For the Lord shall iudge his people, and repent towarde his seruants, when hee seeth that their power is gone, and none shut vp in holde nor left abroad.
32:37When men shall say, Where are their gods, their mighty God in whome they trusted,
32:38Which did eate the fat of their sacrifices, and did drinke the wine of their drinke offring? let them rise vp, and help you: let him be your refuge.
32:39Behold now, for I, I am he, and there is no gods with me: I kill, and giue life: I wound, and I make whole: neither is there any that can deliuer out of mine hand.
32:40For I lift vp mine hand to heauen, and say, I liue for euer.
32:41If I whet my glittering sworde, and mine hand take holde on iudgement, I will execute vengeance on mine enemies, and will rewarde them that hate me.
32:42I will make mine arrowes drunke with blood, (and my sword shall eate flesh) for the blood of the slaine, and of the captiues, when I beginne to take vengeance of the enemie.
32:43Ye nations, praise his people: for he will auenge the blood of his seruants, and will execute vengeance vpon his aduersaries, and will bee mercifull vnto his lande, and to his people.
32:44Then Moses came and spake all ye words of this song in the audience of the people, he and Hoshea the sonne of Nun.
32:45When Moses had made an end of speaking all these wordes to all Israel,
32:46Then hee said vnto them, Set your heartes vnto all the wordes which I testifie against you this day, that ye may commande them vnto your children, that they may obserue and doo all the wordes of this Lawe.
32:47For it is no vaine worde concerning you, but it is your life, and by this worde ye shall prolong your dayes in the land, whither yee go ouer Iorden to possesse it.
32:48And the Lord spake vnto Moses the selfe same day, saying,
32:49Goe vp into the mountaine of Abarim, vnto the mount Nebo, which is in the lande of Moab, that is ouer against Iericho: and beholde the lande of Canaan, which I giue vnto the children of Israel for a possession,
32:50And die in the mount which thou goest vp vnto, and thou shalt be gathered vnto thy people, as Aaron thy brother died in mount Hor, and was gathered vnto his people,
32:51Because ye trespassed against me among the children of Israel, at the waters of Meribah, at Kadesh in the wildernesse of Zin: for ye sanctified me not among the children of Israel.
32:52Thou shalt therefore see the lande before thee, but shalt not go thither, I meane, into the land which I giue the children of Israel.
Geneva Bible 1560/1599

Geneva Bible 1560/1599

The Geneva Bible is one of the most influential and historically significant translations of the Bible into English, preceding the King James translation by 51 years. It was the primary Bible of 16th century Protestantism and was the Bible used by William Shakespeare, Oliver Cromwell, John Knox, John Donne, and John Bunyan. The language of the Geneva Bible was more forceful and vigorous and because of this, most readers strongly preferred this version at the time.

The Geneva Bible was produced by a group of English scholars who, fleeing from the reign of Queen Mary, had found refuge in Switzerland. During the reign of Queen Mary, no Bibles were printed in England, the English Bible was no longer used in churches and English Bibles already in churches were removed and burned. Mary was determined to return Britain to Roman Catholicism.

The first English Protestant to die during Mary's turbulent reign was John Rogers in 1555, who had been the editor of the Matthews Bible. At this time, hundreds of Protestants left England and headed for Geneva, a city which under the leadership of Calvin, had become the intellectual and spiritual capital of European Protestants.

One of these exiles was William Whittingham, a fellow of Christ Church at Oxford University, who had been a diplomat, a courtier, was much traveled and skilled in many languages including Greek and Hebrew. He eventually succeeded John Knox as the minister of the English congregation in Geneva. Whittingham went on to publish the 1560 Geneva Bible.

This version is significant because, it came with a variety of scriptural study guides and aids, which included verse citations that allow the reader to cross-reference one verse with numerous relevant verses in the rest of the Bible, introductions to each book of the Bible that acted to summarize all of the material that each book would cover, maps, tables, woodcut illustrations, indices, as well as other included features, all of which would eventually lead to the reputation of the Geneva Bible as history's very first study Bible.