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Textus Receptus Bibles

Geneva Bible 1560/1599

   

13:1If there arise amog you a prophet or a dreamer of dreames, (and giue thee a signe or wonder,
13:2And the signe and the wonder, which hee hath tolde thee, come to passe) saying, Let vs go after other gods, which thou hast not knowen, and let vs serue them,
13:3Thou shalt not hearken vnto the wordes of the prophet, or vnto that dreamer of dreames: for the Lord your God prooueth you, to knowe whether ye loue the Lord your God with al your heart, and with all your soule.
13:4Yee shall walke after the Lord your God and feare him, and shall keepe his commandements, and hearken vnto his voyce, and yee shall serue him, and cleaue vnto him.
13:5But that prophet, or that dreamer of dreames, he shall be slaine, because hee hath spoken to turne you away from the Lord your God (which brought you out of the lande of Egypt, and deliuered you out of the house of bodage) to thrust thee out of the way, wherein the Lord thy God commanded thee to walke: so shalt thou take the euill away foorth of the middes of thee.
13:6If thy brother, the sonne of thy mother, or thine owne sonne, or thy daughter, or the wife, that lyeth in thy bosome, or thy friend, which is as thine owne soule, intice thee secretly, saying, Let vs goe and serue other gods, (which thou hast not knowen, thou, I say, nor thy fathers)
13:7Any of the gods of the people which are round about you, neere vnto thee or farre off from thee, from the one ende of the earth vnto ye other:
13:8Thou shalt not cosent vnto him, nor heare him, neither shall thine eye pitie him, nor shewe mercie, nor keepe him secret:
13:9But thou shalt euen kill him: thine hand shall be first vpon him to put him to death, and then the handes of all the people.
13:10And thou shalt stone him with stones, that he dye (because he hath gone about to thrust thee away from the Lord thy God, which brought thee out of ye land of Egypt, from ye house of bondage)
13:11That all Israel may heare and feare, and doe no more any such wickednesse as this among you.
13:12If thou shalt heare say (concerning any of thy cities which the Lord thy God hath giuen thee to dwell in)
13:13Wicked men are gone out from among you, and haue drawen away the inhabitants of their citie, saying, Let vs go and serue other gods, which ye haue not knowen,
13:14Then thou shalt seeke, and make searche and enquire diligently: and if it be true, and the thing certaine, that such abomination is wrought among you,
13:15Thou shalt euen slay the inhabitants of that citie with the edge of the sworde: destroy it vtterly, and all that is therein, and the cattel thereof with the edge of the sworde.
13:16And thou shalt gather all the spoyle of it into the middes of the streete thereof, and burne with fire the citie and all the spoyle thereof euery whit, vnto the Lord thy God: and it shall be an heape for euer: it shall not be built againe.
13:17And there shall cleaue nothing of ye damned thing to thine hand, that the Lord may turne from the fiercenes of his wrath, and shewe thee mercie, and haue compassion on thee and multiplie thee, as he hath sworne vnto thy fathers:
13:18When thou shalt obey the voyce of the Lord thy God, and keepe all his commandements which I command thee this day, that thou do that which is right in the eyes of the Lord thy God.
Geneva Bible 1560/1599

Geneva Bible 1560/1599

The Geneva Bible is one of the most influential and historically significant translations of the Bible into English, preceding the King James translation by 51 years. It was the primary Bible of 16th century Protestantism and was the Bible used by William Shakespeare, Oliver Cromwell, John Knox, John Donne, and John Bunyan. The language of the Geneva Bible was more forceful and vigorous and because of this, most readers strongly preferred this version at the time.

The Geneva Bible was produced by a group of English scholars who, fleeing from the reign of Queen Mary, had found refuge in Switzerland. During the reign of Queen Mary, no Bibles were printed in England, the English Bible was no longer used in churches and English Bibles already in churches were removed and burned. Mary was determined to return Britain to Roman Catholicism.

The first English Protestant to die during Mary's turbulent reign was John Rogers in 1555, who had been the editor of the Matthews Bible. At this time, hundreds of Protestants left England and headed for Geneva, a city which under the leadership of Calvin, had become the intellectual and spiritual capital of European Protestants.

One of these exiles was William Whittingham, a fellow of Christ Church at Oxford University, who had been a diplomat, a courtier, was much traveled and skilled in many languages including Greek and Hebrew. He eventually succeeded John Knox as the minister of the English congregation in Geneva. Whittingham went on to publish the 1560 Geneva Bible.

This version is significant because, it came with a variety of scriptural study guides and aids, which included verse citations that allow the reader to cross-reference one verse with numerous relevant verses in the rest of the Bible, introductions to each book of the Bible that acted to summarize all of the material that each book would cover, maps, tables, woodcut illustrations, indices, as well as other included features, all of which would eventually lead to the reputation of the Geneva Bible as history's very first study Bible.