Textus Receptus Bibles
Geneva Bible 1560/1599
| 21:1 | And Satan stoode vp against Israel, and prouoked Dauid to nomber Israel. |
| 21:2 | Therefore Dauid said to Ioab, and to the rulers of the people, Go, and nomber Israel from Beer-sheba euen to Dan, and bring it to me, that I may knowe the nomber of them. |
| 21:3 | And Ioab answered, The Lord increase his people an hundreth times so many as they be, O my lord the King: are they not all my lords seruats? wherefore doeth my lord require this thing? why should he be a cause of trespasse to Israel? |
| 21:4 | Neuerthelesse the Kings word preuailed against Ioab. And Ioab departed and went thorowe all Israel, and returned to Ierusalem. |
| 21:5 | And Ioab gaue the nomber and summe of the people vnto Dauid: and all Israel were eleuen hundreth thousande men that drewe sword: and Iudah was foure hundreth and seuentie thousande men that drewe sword. |
| 21:6 | But the Leuites and Beniamin counted he not among them: for the Kings worde was abominable to Ioab. |
| 21:7 | And God was displeased with this thing: therefore he smote Israel. |
| 21:8 | Then Dauid saide vnto God, I haue sinned greatly, because I haue done this thing: but now, I beseech thee, remooue the iniquitie of thy seruant: for I haue done very foolishly. |
| 21:9 | And the Lord spake vnto Gad Dauids Seer, saying, |
| 21:10 | Goe and tell Dauid, saying, Thus saith the Lord, I offer thee three thinges: choose thee one of them, that I may doe it vnto thee. |
| 21:11 | So Gad came to Dauid, and sayde vnto him, Thus saith the Lord, Take to thee |
| 21:12 | Either three yeeres famine, or three moneths to be destroyed before thine aduersaries, and the sworde of thine enemies to take thee, or els the sworde of the Lord and pestilence in the lande three dayes, that the Angel of the Lord may destroy throughout all the coastes of Israel: nowe therefore aduise thee, what word I shall bring againe to him that sent me. |
| 21:13 | And Dauid said vnto Gad, I am in a wonderfull strait. let me nowe fall into the hande of the Lord: for his mercies are exceeding great, and let me not fall into the hande of man. |
| 21:14 | So the Lord sent a pestilence in Israel, and there fell of Israel seuentie thousande men. |
| 21:15 | And God sent the Angel into Ierusalem to destroy it. And as he was destroying, the Lord behelde, and repented of the euill and sayde to the Angel that destroyed, It is nowe ynough, let thine hande cease. Then the Angel of the Lord stoode by the thresshing floore of Ornan the Iebusite. |
| 21:16 | And Dauid lift vp his eyes, and sawe the Angel of the Lord stande betweene the earth and the heauen with his sworde drawen in his hand, and stretched out towarde Ierusalem. Then Dauid and the Elders of Israel, which were clothed in sacke, fell vpon their faces. |
| 21:17 | And Dauid said vnto God, Is it not I that commanded to nomber the people? It is euen I that haue sinned and haue committed euil, but these sheepe what haue they done? O Lord my God, I beseech thee, let thine hande be on me and on my fathers house, and not on thy people for their destruction. |
| 21:18 | Then the Angel of the Lord commanded Gad to say to Dauid, that Dauid should goe vp, and set vp an altar vnto the Lord in the thresshing floore of Ornan the Iebusite. |
| 21:19 | So Dauid went vp according to the saying of Gad, which he had spoken in the Name of the Lord. |
| 21:20 | And Ornan turned about, and sawe the Angel, and his foure sonnes, that were with him, hid them selues, and Ornan thresshed wheat. |
| 21:21 | And as Dauid came to Ornan, Ornan looked and sawe Dauid, and went out of the thresshing floore, and bowed himselfe to Dauid with his face to the grounde. |
| 21:22 | And Dauid saide to Ornan, Giue me the place of thy thresshing floore, that I may builde an altar therein vnto the Lord: giue it me for sufficient money, that the plague may be stayed from the people. |
| 21:23 | Then Ornan saide vnto Dauid, Take it to thee, and let my lord the King do that which seemeth him good: loe, I giue thee bullockes for burnt offrings, and thresshing instruments for wood, and wheat for meate offring, I giue it all. |
| 21:24 | And King Dauid saide to Ornan, Not so: but I will bye it for sufficient money: for I wil not take that which is thine for the Lord, nor offer burnt offrings without cost. |
| 21:25 | So Dauid gaue to Ornan for that place sixe hundreth shekels of golde by weight. |
| 21:26 | And Dauid built there an altar vnto the Lord, and offred burnt offrings, and peace offrings, and called vpon the Lord, and he answered him by fire from heauen vpon the altar of burnt offring. |
| 21:27 | And when the Lord had spoken to the Angel, he put vp his sworde againe into his sheath. |
| 21:28 | At that time when Dauid sawe that the Lord had heard him in the thresshing floore of Ornan the Iebusite, then he sacrificed there. |
| 21:29 | (But the Tabernacle of the Lord which Moses had made in the wildernesse, and the altar of burnt offring were at that season in the hie place at Gibeon. |
| 21:30 | And Dauid could not go before it to aske counsel at God: for he was afraide of the sworde of the Angel of the Lord.) |
Geneva Bible 1560/1599
The Geneva Bible is one of the most influential and historically significant translations of the Bible into English, preceding the King James translation by 51 years. It was the primary Bible of 16th century Protestantism and was the Bible used by William Shakespeare, Oliver Cromwell, John Knox, John Donne, and John Bunyan. The language of the Geneva Bible was more forceful and vigorous and because of this, most readers strongly preferred this version at the time.
The Geneva Bible was produced by a group of English scholars who, fleeing from the reign of Queen Mary, had found refuge in Switzerland. During the reign of Queen Mary, no Bibles were printed in England, the English Bible was no longer used in churches and English Bibles already in churches were removed and burned. Mary was determined to return Britain to Roman Catholicism.
The first English Protestant to die during Mary's turbulent reign was John Rogers in 1555, who had been the editor of the Matthews Bible. At this time, hundreds of Protestants left England and headed for Geneva, a city which under the leadership of Calvin, had become the intellectual and spiritual capital of European Protestants.
One of these exiles was William Whittingham, a fellow of Christ Church at Oxford University, who had been a diplomat, a courtier, was much traveled and skilled in many languages including Greek and Hebrew. He eventually succeeded John Knox as the minister of the English congregation in Geneva. Whittingham went on to publish the 1560 Geneva Bible.
This version is significant because, it came with a variety of scriptural study guides and aids, which included verse citations that allow the reader to cross-reference one verse with numerous relevant verses in the rest of the Bible, introductions to each book of the Bible that acted to summarize all of the material that each book would cover, maps, tables, woodcut illustrations, indices, as well as other included features, all of which would eventually lead to the reputation of the Geneva Bible as history's very first study Bible.