Textus Receptus Bibles
Geneva Bible 1560/1599
| 17:1 | Nowe afterward when Dauid dwelt in his house, he saide to Nathan the Prophet, Beholde, I dwell in an house of cedar trees, but the Arke of the Lordes couenant remaineth vnder curtaines. |
| 17:2 | Then Nathan said to Dauid, Do all that is in thine heart: for God is with thee. |
| 17:3 | And the same night euen the word of God came to Nathan, saying, |
| 17:4 | Goe, and tell Dauid my seruant, Thus saith the Lord, Thou shalt not buylde me an house to dwell in: |
| 17:5 | For I haue dwelt in no house, since the day that I brought out the childre of Israel vnto this daye, but I haue bene from tent to tent, and from habitation to habitation. |
| 17:6 | Wheresoeuer I haue walked with all Israel spake I one word to any of the iudges of Israel (whome I commanded to feede my people) saying, Why haue ye not built mee an house of cedar trees? |
| 17:7 | Nowe therefore thus shalt thou say vnto my seruant Dauid, Thus saith the Lord of hostes, I tooke thee from the sheepecoat and from following the sheepe, that thou shouldest bee a prince ouer my people Israel. |
| 17:8 | And I haue bene with thee whithersoeuer thou hast walked, and haue destroyed all thine enemies out of thy sight, and haue made thee a name, like the name of the great men that are in the earth. |
| 17:9 | (Also I will appoynt a place for my people Israel, and will plant it, that they may dwell in their place, and moue no more: neither shall the wicked people vexe them any more, as at the beginning, |
| 17:10 | And since the time that I commanded iudges ouer my people Israel) And I wil subdue all thine enemies: therefore I say vnto thee, that the Lord wil buylde thee an house. |
| 17:11 | And when thy dayes shalbe fulfilled to go with thy fathers, then will I rayse vp thy seede after thee, which shalbe of thy sonnes, and will stablish his kingdome. |
| 17:12 | He shall builde me an house, and I will stablish his throne for euer. |
| 17:13 | I wil be his father, and he shalbe my sonne, aud I will not take my mercie away from him, as I tooke it from him that was before thee. |
| 17:14 | But I wil establish him in mine house, and in my kingdome for euer, and his throne shalbe stablished for euer, |
| 17:15 | According to all these wordes, and according to al this vision. So Nathan spake to Dauid. |
| 17:16 | And Dauid the King went in and sate before the Lord and said, Who am I, O Lord God, and what is mine house, that thou hast brought me hitherto? |
| 17:17 | Yet thou esteeming this a small thing, O God, hast also spoken concerning the house of thy seruaut for a great while, and hast regarded me according to the estate of a man of hie degree, O Lord God. |
| 17:18 | What can Dauid desire more of thee for the honour of thy seruant? for thou knowest thy seruant. |
| 17:19 | O Lord, for thy seruantes sake, euen according to thine heart hast thou done all this great thing to declare all magnificence. |
| 17:20 | Lord, there is none like thee, neither is there any God besides thee, according to all that we haue heard with our eares. |
| 17:21 | Moreouer what one nation in the earth is like thy people Israel, whose God went to redeeme them to be his people, and to make thy selfe a Name, and to doe great and terrible things by casting out nations from before thy people, whom thou hast deliuered out of Egypt? |
| 17:22 | For thou hast ordeined thy people Israel to be thine owne people for euer, and thou Lord art become their God. |
| 17:23 | Therefore nowe Lord, let the thing that thou hast spoken concerning thy seruant and concerning his house, be confirmed for euer, and doe as thou hast sayd, |
| 17:24 | And let thy name be stable and magnified for euer, that it may be sayd, The Lord of hostes, God of Israel, is the God of Israel, and let the house of Dauid thy seruant bee stablished before thee. |
| 17:25 | For thou, O my God, hast reueiled vnto the eare of thy seruant, that thou wilt builde him an house: therefore thy seruant hath bene bolde to pray before thee. |
| 17:26 | Therefore nowe Lord (for thou art God, and hast spoken this goodnesse vnto thy seruant) |
| 17:27 | Now therfore, it hath pleased thee to blesse the house of thy seruant, that it may bee before thee for euer: for thou, O Lord, hast blessed it, and it shalbe blessed for euer. |
Geneva Bible 1560/1599
The Geneva Bible is one of the most influential and historically significant translations of the Bible into English, preceding the King James translation by 51 years. It was the primary Bible of 16th century Protestantism and was the Bible used by William Shakespeare, Oliver Cromwell, John Knox, John Donne, and John Bunyan. The language of the Geneva Bible was more forceful and vigorous and because of this, most readers strongly preferred this version at the time.
The Geneva Bible was produced by a group of English scholars who, fleeing from the reign of Queen Mary, had found refuge in Switzerland. During the reign of Queen Mary, no Bibles were printed in England, the English Bible was no longer used in churches and English Bibles already in churches were removed and burned. Mary was determined to return Britain to Roman Catholicism.
The first English Protestant to die during Mary's turbulent reign was John Rogers in 1555, who had been the editor of the Matthews Bible. At this time, hundreds of Protestants left England and headed for Geneva, a city which under the leadership of Calvin, had become the intellectual and spiritual capital of European Protestants.
One of these exiles was William Whittingham, a fellow of Christ Church at Oxford University, who had been a diplomat, a courtier, was much traveled and skilled in many languages including Greek and Hebrew. He eventually succeeded John Knox as the minister of the English congregation in Geneva. Whittingham went on to publish the 1560 Geneva Bible.
This version is significant because, it came with a variety of scriptural study guides and aids, which included verse citations that allow the reader to cross-reference one verse with numerous relevant verses in the rest of the Bible, introductions to each book of the Bible that acted to summarize all of the material that each book would cover, maps, tables, woodcut illustrations, indices, as well as other included features, all of which would eventually lead to the reputation of the Geneva Bible as history's very first study Bible.