Textus Receptus Bibles
Bishops Bible 1568
| 10:1 | In the third yere of Cyrus king of Persia, there was shewed vnto Daniel, otherwyse called Baltassar, a matter, yea a true matter, but it is yet a long time vnto it: he vnderstoode the matter, and perceaued what the vision was |
| 10:2 | At the same time, I Daniel mourned for the space of three weekes of dayes |
| 10:3 | I ate no pleasaunt bread, as for flesh and wine there came none within my mouth: no, I did not once annoynt my selfe till the whole three weekes of dayes were fulfilled |
| 10:4 | Upon the foure & twentith day of the first moneth, I was by the side of that great riuer, euen Hiddekel |
| 10:5 | I lift vp myne eyes, and loked: and beholde a man clothed in linnen, whose loynes were girded vp with fine golde of Uphaz |
| 10:6 | His body was lyke the thurkis stone, his face to loke vpon was lyke lightening, his eyes as lampes of fire, his armes and feete were lyke in colour to pullished brasse, and the voyce of his wordes was lyke the voyce of a multitude |
| 10:7 | And I Daniel alone sawe this vision, for the men that were with me saw not the vision: but a great fearefulnes fell vpon them, so that they fled away and hid them selues |
| 10:8 | Therefore I was left alone, and saw this great vision, and there remayned no strength in me: for my colour was turned in me into corruption, and I reteyned no strength |
| 10:9 | Yet heard I the voyce of his wordes: and when I heard the voyce of his words, I fell astonied vpon my face and my face toward the earth |
| 10:10 | And beholde a hande touched me, which set me vp vpon my knees, and vpon the paulmes of my handes |
| 10:11 | And he saide vnto me: O Daniel, thou welbeloued man, take good heede to the wordes that I say vnto thee, and stand in thy place: for vnto thee am I nowe sent. And when he had said these words vnto me, I stoode vp trembling |
| 10:12 | Then saide he vnto me, Feare not Daniel: for since the first day that thou didst set thyne heart to vnderstand, and to chasten thy selfe before thy God, thy wordes were hearde, and I am come for thy wordes |
| 10:13 | But the prince of the kingdome of Persia withstoode me one and twentie dayes: but lo, Michael one of the chiefe princes came to helpe me, & I remained there by the kinges of Persia |
| 10:14 | And I am come to shew thee what shall come vnto thy people in the latter dayes: for it wyll be long yet or the vision be fulfilled |
| 10:15 | Now whe he had spoken these words vnto me, I cast downe my head to the grounde, and held my tongue |
| 10:16 | And beholde, there touched my lippes one very lyke vnto a man: then opened I my mouth and spake, and saide vnto him that stoode before me, O my lorde, by the vision my ioyntes are turned out of their place, and I haue reteyned no strength |
| 10:17 | For howe can the seruaunt of this my Lorde, talke with my Lorde being such a one? And as for me, straight way there remayned no strength in me, neither is there breath left in me |
| 10:18 | Then there came againe and touched me one lyke the appearaunce of a man, and he strengthened me |
| 10:19 | And saide, O man greatly beloued feare not, peace be vnto thee, be strong and of good courage. So when he had spoken vnto me, I was strengthened and saide, Speake on my Lorde: for thou hast strengthened me |
| 10:20 | Thus saide he: Knowest thou wherefore I am come vnto thee? now wyll I returne to fight with the prince of the Perses: assoone as I go foorth, lo, the prince of Greke lande shall come |
| 10:21 | Neuerthelesse, I wyll shew thee that that is noted in the scripture of trueth: and there is none that helpeth me in these thinges, but Michael your prince |
Bishops Bible 1568
The Bishops' Bible was produced under the authority of the established Church of England in 1568. It was substantially revised in 1572, and the 1602 edition was prescribed as the base text for the King James Bible completed in 1611. The thorough Calvinism of the Geneva Bible offended the Church of England, to which almost all of its bishops subscribed. They associated Calvinism with Presbyterianism, which sought to replace government of the church by bishops with government by lay elders. However, they were aware that the Great Bible of 1539 , which was the only version then legally authorized for use in Anglican worship, was severely deficient, in that much of the Old Testament and Apocrypha was translated from the Latin Vulgate, rather than from the original Hebrew, Aramaic and Greek. In an attempt to replace the objectionable Geneva translation, they circulated one of their own, which became known as the Bishops' Bible.