Textus Receptus Bibles
Coverdale Bible 1535
| 10:1 | In the thirde yeare of kinge Cirus of Persia, there was shewed vnto Daniel (otherwise called Balthasar) a matter, yee a true matter, but it is yet a longe tyme vnto it. He vnderstode the matter well, and perceaued what the vision was. |
| 10:2 | At the same tyme, I Daniel mourned for the space of thre wekes, |
| 10:3 | so that I had no lust to eate bred: as for flesh and wyne, there came none within my mouth: No, I dyd not ones anoynte my self, till the whole thre wekes were out. |
| 10:4 | Vpon the xxiiij. daye of the first moneth, I was by the greate floude, called Tigris: |
| 10:5 | I lift vp myne eyes, and loked: and beholde, a man clothed in lynnynge, whose loynes were gyrded vp with fyne golde of Araby: |
| 10:6 | his body was like the Chrisolite stone, his face (to loke vpon) was like lightenynge, his eyes as the flame of fyre, his armes and fete were like fayre glisteringe metall, but the voyce of his wordes was like ye voyce of a multitude. |
| 10:7 | I Daniel alone sawe this vision, the men that were with me, sawe it not: but a greate fearfulnesse fell vpon them, so that they fled awaye, and hyd them selues. |
| 10:8 | I was left there my self alone, and sawe this greate vision, so longe til there remayned nomore strength within me: Yee I lost my coloure clene, I waisted awaye, and my strength was gone. |
| 10:9 | Yet herde I the voyce of his wordes: & as soone as I herde it, fayntnesse came vpon me, and I fell downe flat to the grounde vpon my face. |
| 10:10 | And beholde, an hande touched me, which set me vp vpon my knees & vpon the palmes of my hondes, |
| 10:11 | sayenge vnto me: O Daniel, thou well beloued man: take good hede of the wordes, that I shal saye vnto ye, & stode right vp, for vnto ye am I now sent. And when he had sayde these wordes, I stode vp tremblinge. |
| 10:12 | Then saide he vnto me: feare not Daniel: for why, sence the first daye that thou set thine herte to vnderstonde, and didest chasten thy self before thy God: thy wordes haue bene herde. And I had come vnto the whe thou begannest to speake, |
| 10:13 | had not the prynce ouer the kingdome of the, Perses wt stonde me xxj. dayes. But lo, Michael one of the chefe prynces, came to helpe me, him haue I left by the kinge of Persia, |
| 10:14 | & am come to shewe the, what shal happen vnto thy people in the latter dayes: for it wilbe loge yet or the vision be fulfilled. |
| 10:15 | Now when he had spoken these wordes vnto me, I kest downe my heade to ye grounde, and helde my tunge. |
| 10:16 | Beholde, there touched my lippes one, very like vnto a man. Then opened I my mouth, and sayde vnto him, that stode before me: O my lorde, my ioyntes are lowsed in the vision, and there is no more stregth within me: |
| 10:17 | How maye my lordes seruaunt then talke with my lorde? seinge there is no strength in me, so that I can not take my breth? |
| 10:18 | Vpon this there touched me agayne, one moch like a man, & conforted me, |
| 10:19 | sayenge: O thou man so wel beloued, feare not: be content, take a good herte vnto the, and be stronge. So when he had spoken vnto me, I recouered, & sayde: Speake on my lorde, for thou hast refre?shed me. |
| 10:20 | The sayde he: knowest thou wherfore I am come vnto ye? now wil I go agayne to fight with the prynce of the Perses. As soone as I go forth, lo, the prynce of Grekelonde shal come. |
| 10:21 | Neuertheles, I wil shewe the the thinge, yt is fast noted in the scripture of treuth. And as for all yonder matters, there is none that helpeth me in them, but Michael youre prynce. |
Coverdale Bible 1535
The Coverdale Bible, compiled by Myles Coverdale and published in 1535, was the first complete English translation of the Bible to contain both the Old and New Testament and translated from the original Hebrew and Greek. The later editions (folio and quarto) published in 1539 were the first complete Bibles printed in England. The 1539 folio edition carried the royal license and was, therefore, the first officially approved Bible translation in English.
Tyndale never had the satisfaction of completing his English Bible; but during his imprisonment, he may have learned that a complete translation, based largely upon his own, had actually been produced. The credit for this achievement, the first complete printed English Bible, is due to Miles Coverdale (1488-1569), afterward bishop of Exeter (1551-1553).
The details of its production are obscure. Coverdale met Tyndale in Hamburg, Germany in 1529, and is said to have assisted him in the translation of the Pentateuch. His own work was done under the patronage of Oliver Cromwell, who was anxious for the publication of an English Bible; and it was no doubt forwarded by the action of Convocation, which, under Archbishop Cranmer's leading, had petitioned in 1534 for the undertaking of such a work.
Coverdale's Bible was probably printed by Froschover in Zurich, Switzerland and was published at the end of 1535, with a dedication to Henry VIII. By this time, the conditions were more favorable to a Protestant Bible than they had been in 1525. Henry had finally broken with the Pope and had committed himself to the principle of an English Bible. Coverdale's work was accordingly tolerated by authority, and when the second edition of it appeared in 1537 (printed by an English printer, Nycolson of Southwark), it bore on its title-page the words, "Set forth with the King's most gracious license." In licensing Coverdale's translation, King Henry probably did not know how far he was sanctioning the work of Tyndale, which he had previously condemned.
In the New Testament, in particular, Tyndale's version is the basis of Coverdale's, and to a somewhat less extent this is also the case in the Pentateuch and Jonah; but Coverdale revised the work of his predecessor with the help of the Zurich German Bible of Zwingli and others (1524-1529), a Latin version by Pagninus, the Vulgate, and Luther. In his preface, he explicitly disclaims originality as a translator, and there is no sign that he made any noticeable use of the Greek and Hebrew; but he used the available Latin, German, and English versions with judgment. In the parts of the Old Testament which Tyndale had not published he appears to have translated mainly from the Zurich Bible. [Coverdale's Bible of 1535 was reprinted by Bagster, 1838.]
In one respect Coverdale's Bible was groundbreaking, namely, in the arrangement of the books of the. It is to Tyndale's example, no doubt, that the action of Coverdale is due. His Bible is divided into six parts -- (1) Pentateuch; (2) Joshua -- Esther; (3) Job -- "Solomon's Balettes" (i.e. Canticles); (4) Prophets; (5) "Apocrypha, the books and treatises which among the fathers of old are not reckoned to be of like authority with the other books of the Bible, neither are they found in the canon of the Hebrew"; (6) the New Testament. This represents the view generally taken by the Reformers, both in Germany and in England, and so far as concerns the English Bible, Coverdale's example was decisive.